Endre søk
Begrens søket
1234567 1 - 50 of 409
RefereraExporteraLink til resultatlisten
Permanent link
Referera
Referensformat
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Annet format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annet språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf
Treff pr side
  • 5
  • 10
  • 20
  • 50
  • 100
  • 250
Sortering
  • Standard (Relevans)
  • Forfatter A-Ø
  • Forfatter Ø-A
  • Tittel A-Ø
  • Tittel Ø-A
  • Type publikasjon A-Ø
  • Type publikasjon Ø-A
  • Eldste først
  • Nyeste først
  • Skapad (Eldste først)
  • Skapad (Nyeste først)
  • Senast uppdaterad (Eldste først)
  • Senast uppdaterad (Nyeste først)
  • Disputationsdatum (tidligste først)
  • Disputationsdatum (siste først)
  • Standard (Relevans)
  • Forfatter A-Ø
  • Forfatter Ø-A
  • Tittel A-Ø
  • Tittel Ø-A
  • Type publikasjon A-Ø
  • Type publikasjon Ø-A
  • Eldste først
  • Nyeste først
  • Skapad (Eldste først)
  • Skapad (Nyeste først)
  • Senast uppdaterad (Eldste først)
  • Senast uppdaterad (Nyeste først)
  • Disputationsdatum (tidligste først)
  • Disputationsdatum (siste først)
Merk
Maxantalet träffar du kan exportera från sökgränssnittet är 250. Vid större uttag använd dig av utsökningar.
  • 1.
    Ahlmark, Anton
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Att predika gemenskap i en individualistisk kultur: Tre fallstudier om ecklesiologin som förkunnas för unga på Hönökonferensen2019Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This study is a hermeneutical analysis with the aim to theoretically and theologically understand what is preached about the church to youth today and how youth is motivated to join the church. The study contains three case studies from Hönökonferensen and through Taylor, Camnerin and the Theological Framework of the Uniting Church in Sweden a few understandings of the church emerge: the church is a warm, welcoming and transforming community, it can prevent individualism, heal, and make believers, but it can also be filled with demands. The study discusses authenticity as an important concept along with different understandings about community.

  • 2.
    Ahlstrand, Kajsa
    et al.
    Uppsala universitet, Missionsvetenskap.
    Gunner, GöranTeologiska högskolan Stockholm, Avdelningen för mänskliga rättigheter. Uppsala universitet, Missionsvetenskap.
    Guds närmaste stad?: En studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet2008Collection/Antologi (Annet vitenskapelig)
  • 3.
    Ahlstrand, Kajsa
    et al.
    Teologiska institutionen, Uppsala universitet.
    Gunner, GöranTeologiska högskolan Stockholm, Avdelningen för mänskliga rättigheter. Enskilda Högskolan Stockholm, Högskolan för mänskliga rättigheter.
    Non-Muslims in Muslim majority societies: with focus on the Middle East and Pakistan2009Collection/Antologi (Annet vitenskapelig)
  • 4.
    Ahlstrand, Kajsa
    et al.
    Teologiska institutionen, Uppsala universitet.
    Gunner, GöranTeologiska högskolan Stockholm, Avdelningen för mänskliga rättigheter. Enskilda Högskolan Stockholm, Högskolan för mänskliga rättigheter.
    Non-Muslims in Muslim majority societies: with focus on the Middle East and Pakistan2011Collection/Antologi (Annet vitenskapelig)
  • 5.
    Almén, Lovisa
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Mentorskap: - I vilken mening kan mentorskap förebygga ohälsa bland pastorer i Equmeniakyrkan?2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Jag har genom denna studie undersökt mentorskapets påverkan för pastorer i Equmeniakyrkan. Frågeställningarna arbetet utgår från handlar om ifall mentorskap kan bidra till en mer hälsosam arbetssituation för pastorer. Som metod har jag utgått från en kortare enkät samt strukturerade intervjuer av fem pastorer och två mentorer. Jag använder mig av två teorier, Töres Theorell och Robert Karaseks krav-, kontroll- och stödmodell samt Kathy E. Krams teori om karriärsrelaterat mentorskap och psykosocialt mentorskap. Uppsatsens slutsats lyder att forskning samt intervjuerna pekar på att mentorskap främjar pastorers hälsa.

  • 6.
    Annehed, Christoph
    Enskilda Högskolan Stockholm. Teologiska högskolan Stockholm, Avdelningen för teologi.
    Hur ord manar till handling: Ett organisationskulturellt perspektiv på Matteus grupp, liknelsetal och liknelser om himmelriket.2018Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    The purpose of this Master’s thesis is to understand how theories of organizational culture canenrich our understanding of Matthew’s group, his parable speech and the parables of thekingdom of heaven. I argue that Matthew edited and constructed the parable speech to fit hisintentions so that he could call for righteous behavior from the members of his group. I thenargue that the parable speech can be viewed as a regulatory document that addresses externalproblems of adaption and internal problems of integration that Matthew’s group had to face.I also argue that the parables of the kingdom of heaven are related to externaland internal problems and that the parables can be understood as artifacts that express thepreferred behavior applied by the leaders of Matthew’s group.My conclusion is that the theories of organizational culture give us a betterunderstanding of the complex situation of Matthew’s group and that the parable speech isrelated to these issues and addresses the group. It can therefore be considered a regulatorydocument. The parables of the kingdom of heaven can be understood as stories that call forrighteous behavior and persuade the Jewish people to join Matthew’s group through followingthe law according to view held by Matthew’s group.

  • 7.
    Astudillo, Jacob
    Teologiska högskolan Stockholm, Avdelningen för teologi.
    Unitas Spiritualis: An Analysis of Thomas Aquinas’ Participatory Biblical Exegesis of Paul’s First Letter to the Corinthians2017Independent thesis Advanced level (degree of Master (Two Years)), 10 poäng / 15 hpOppgave
  • 8. Berglund, Carl Johan
    Åttonde söndagen efter trefaldighet, den 25 juli2010Inngår i: Tro och liv, ISSN 0346-2803, nr 3Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 9. Berglund, Carl Johan
    Bibelns samlevnadsideal2007Inngår i: Frisinnad tidskrift, ISSN 0345-3723Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 10. Berglund, Carl Johan
    Bibelns samlevnadsideal: Går det att härleda äktenskapet ur Bibeln?2007Inngår i: Tro och liv, ISSN 0346-2803, nr 3–4, s. 4-24Artikkel i tidsskrift (Annet vitenskapelig)
  • 11. Berglund, Carl Johan
    Den helige Johannes döparens dag, den 27 juni2010Inngår i: Tro och liv, ISSN 0346-2803, nr 2Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 12.
    Berglund, Carl Johan
    Department of Theology, Uppsala University.
    Discerning Quotations from Heracleon in Origen’s Commentary on the Gospel of John2019Inngår i: Origeniana Duodecima / [ed] Brouria Bitton-Ashkelony et al, Leuven: Peeters Publishers, 2019, s. 489-503Konferansepaper (Fagfellevurdert)
    Fulltekst tilgjengelig fra 2023-01-01 00:00
  • 13.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm.
    Discipleship Ideals in the Acts of Philip2019Konferansepaper (Annet vitenskapelig)
  • 14.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm.
    Discipleship Ideals in the Apocryphal Acts: A Radical Departure from the Gospels?2019Konferansepaper (Annet vitenskapelig)
  • 15. Berglund, Carl Johan
    En framgångsrik missionsförsamling2007Inngår i: Sändaren, ISSN 1103-6206, nr 16Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 16.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Evaluating Quotations in Ancient Greek Literature: The Case of Heracleon’s hypomnēmata2017Inngår i: Shadowy Characters and Fragmentary Evidence: The Search for Early Christian Groups and Movements / [ed] Joseph Verheyden, Tobias Nicklas, and Elisabeth Hernitscheck, Tübingen: Mohr Siebeck , 2017, s. 201-231Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Scholarship on ancient works of literature that survive only in quotations, such as Heracleon’s hypomnēmata (“commentary” or “notes”), often presuppose that the quotations dependably transmit the actual words of the quoted author, thereby ignoring the mediation and the agenda of the quoting author. This article demonstrates that ancient authors frequently adapted quotations to their new contexts, and develops a methodology for evaluating the extent of adaptations made in Origen’s quotations from Heracleon’s hypomnēmata

  • 17. Berglund, Carl Johan
    Går det att härleda äktenskapet ur Bibeln?2007Inngår i: Svensk kyrkotidning, ISSN 0346-2153, Vol. 103, nr 47, s. 592-596Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 18. Berglund, Carl Johan
    Heliga trefaldighets dag eller missionsdagen, den 19 juni2011Inngår i: Tro och liv, ISSN 0346-2803, nr 2Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 19.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm. Uppsala universitet, Nya testamentets exegetik.
    Heracleon and the Seven Categories of Exegetical Opponents in Origen's Commentary on the Gospel of John2019Inngår i: Zeitschrift für antikes Christentum, ISSN 0949-9571, E-ISSN 1612-961X, Vol. 23, nr 2, s. 228-251Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    While the adversaries of Origen of Alexandria traditionally have been described in general terms as either literalists or Gnostics, Peter Martens has recently argued convincingly that Origen repeatedly refers to more specific categories of literalist opponents, whom he criticizes for particular literal interpretations. This paper argues that a similar specificity applies to his supposedly Gnostic opponents. In his Commentary on the Gospel of John, Origen regularly uses designations such as "the heterodox" or "those who bring in the natures" to identify specific categories of exegetical opponents, which he defines by their particular interpretative practices or their adherence to particular teachings. When he responds to various scriptural interpretations, Origen takes care to specify which of at least seven identifiable categories of exegetical opponents he currently opposes. Throughout the commentary, Origen maintains the distinctions between these categories and Heracleon, the individual interpreter he names most frequently, and he never uses Heracleon's words as an example of an interpretation by any of the identifiable categories.

  • 20.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm.
    How “Valentinian” Was Heracleon’s Reading of the Healing of the Son of a Royal Official?2019Inngår i: Healing and Exorcism in Second Temple Judaism and Early Christianity / [ed] Mikael Tellbe, Tommy Wasserman, Tübingen: Mohr Siebeck, 2019, s. 219-239Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The interpretation of a Johannine healing story by the second-century Christian teacher Heracleon has in previous scholarship been presumed to be determined by “Valentinian” sectarian doctrines; Heracleon has been said to identify the royal official in the story with the Maker (δημιουργός), an inferior divinity who has created the material world, and his son as one of three categories of human beings whose eternal fate are determined by their spiritual, animated, or material inherent nature. This article attempts a novel reading of Heracleon’s interpretation, presuming neither that Heracleon subscribes to the ideas associated to “Valentinian” teachers by heresiological authors, nor that Origen of Alexandria always refers to Heracleon’s comments using verbatim quotations. The article argues that the identification of the royal official with the Maker is inferred by Origen based on heresiological presumptions, and that Heracleon used Synoptic and Pauline parallels to read the story as a metaphor of humanity’s perilous state as afflicted with the disease of sin, and in dire need of salvation.

  • 21.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    How ’Valentinian’ Was Heracleon’s Reading of the Healing of the Son of a Royal Official?2019Inngår i: Healing and Exorcism in Second Temple Judaism and Early Christianity / [ed] Mikael Tellbe and Tommy Wasserman, Tübingen: Mohr Siebeck, 2019Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The interpretation of a Johannine healing story by the second-century Christian teacher Heracleon has in previous scholarship been presumed to be determined by “Valentinian” sectarian doctrines; Heracleon has been said to identify the royal official in the story with the Maker (δημιουργός), an inferior divinity who has created the material world, and his son as one of three categories of human beings whose eternal fate are determined by their spiritual, animated, or material inherent nature. This paper attempts a novel reading of Heracleon’s interpretation, presuming neither that Heracleon subscribes to the ideas associated to “Valentinian” teachers by heresiological authors, nor that Origen of Alexandria always refers to Heracleon’s comments using verbatim quotations. The paper argues that the identification of the royal official with the Maker is inferred by Origen based on heresiological presumptions, and that Heracleon used Synoptic and Pauline parallels to read the story as a metaphor of humanity’s perilous state as afflicted with the disease of sin, and in dire need of salvation.

  • 22.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Interpreting Readers: The Role of Greco-Roman Education in Early Inter­preta­tion of New Testament Writings2018Inngår i: Scriptural Interpretation at the Interface between Education and Religion, Leiden: Brill Academic Publishers , 2018, s. 204-247Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    In this paper, the organization and content of Greco-Roman education are described, the social interaction within ancient high literary culture is depicted, and a selection of the techniques and principles that guided Greek and Latin literary critics are presented. Evidence for early Christian participation in these cultural expressions are discussed, as well as factors behind second-century adoption of literary criticism for interpreting New Testament writings.

  • 23.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Literary Criticism in Early Christianity: How Heracleon and Valentinus Use One Passage to Interpret Another2019Inngår i: Journal of early Christian studies (Print), ISSN 1067-6341, E-ISSN 1086-3184, Vol. 27, nr 1, s. 27-53Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Following the lead of ancient heresiologists, modern scholars have all too often viewed Valentinus and Heracleon as representatives of a unified sectarian group whose interpretations of early Christian literature were determined by a shared set of "heretical" views. Arguing that the exegetical methodology of early Christians may be better understood if viewed within the larger context of Greco-Roman literary criticism, this article studies how Valentinus and Heracleon use one passage of early Christian literature to illuminate another, and compares this practice to the principle of Aristarchus, which states that Homer should be clarified from Homer.

  • 24.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origenes exegetiska metodik i Om bönen2015Inngår i: Ad fontes: Festskrift till Olof Andrén på 100-årsdagen / [ed] Carl Johan Berglund & Daniel Gustafsson, Skellefteå: Artos & Norma , 2015Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [sv]

    Trots att Origenes i första hand är känd för sitt allegoriska sätt att lägga ut bibeltexter – vilket var oerhört betydelsefullt för utvecklingen av medeltidens fyrfaldiga bibelutläggning – har senare tiders forskning visat att han också använde många andra litteraturanalytiska verktyg i sin exegetik. Framför allt är det Bernhard Neuschäfer och Peter W. Martens som klarlagt att Origenes hämtat ett ertal metoder från sin samtids grekiska lologi, och tillämpat dessa på bibeltexten. I det följande vill jag visa hur Origenes i Om bönen använder de metoder som Neuschäfer och Martens har beskrivit.

  • 25.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origen’s References to Heracleon: A Quotation-Analytical Study of the Earliest Known Commentary on the Gospel of John2019Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This study of Origen’s references to the second-century author Heracleon addresses two problems in previous research: Scholars have regularly presumed that every statement Origen attributes to Heracleon is equivalent to a verbatim quotation, and that Heracleon’s beliefs conform to those described in heresiological sources. The study develops a method of quotation analysis that uses variations in Origen’s attribution formulas to categorize the almost two hundred references as “verbatim quotations,” “summaries,” “explanatory paraphrases,” or “mere assertions.” The more trustworthy references are used to reconstruct Heracleon’s interpretations within a context given by the literature to which he refers himself, including the Gospel of John, a Synoptic gospel tradition similar to the Gospel of Matthew, a collection of Pauline epistles, and the Preaching of Peter. The views exhibited in Heracleon’s comments are compared to those used by Origen to categorize his exegetical opponents. The study identifies over fifty quotations from Heracleon and seventy summaries of his interpretations, and concludes that the views of the heterodox and “those who bring in the natures” are more likely to be inferred by Origen than expressed by Heracleon.

  • 26.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origen’s Vacillating Stances Toward his "Valentinian" Colleague Heracleon2017Inngår i: Vigiliae christianae (Print), ISSN 0042-6032, E-ISSN 1570-0720, Vol. 71, nr 5, s. 541-569Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    When Origen of Alexandria presents numerous extensive quotations from Heracleon, whom he explicitly presents as a follower of Valentinus, one might expect a uniformly adversarial attitude toward this “Valentinian” sectarian. Instead, Origen’s stances are found to vacillate significantly from general renunciation and emphatic criticism, via considered disagreement and hypothetical approval, all the way to agreement and praise. The fascinating interplay between the stance taken and the dogmatic and philological matters in view implies that while dogmatic issues at stake are decisive for whether Origen agrees or disagrees with Heracleon, the full range of variance in Origen’s stances is determined by Heracleon’s philological methodology and presentation of evidence. Origen’s responses to Heracleon reveal that he viewed this predecessor not simply as a heterodox teacher, but also as a colleague in interpreting the New Testament using methods from Greco-Roman literary criticism. 

  • 27.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Recension av Patricia Walthers, The Assumed Authorial Unity of Luke and Acts: A Reassessment of the Evidence. SNTSMS 145. (Cambridge: Univ. 2010)2013Inngår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 78, s. 272-274Artikkel, omtale (Annet vitenskapelig)
  • 28.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of John R. L. Moxon, Peter’s Halakhic Nightmare: The “Animal” Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. WUNT II/432. (Tübingen: Mohr Siebeck 2017)2018Inngår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 83, s. 278-281Artikkel, omtale (Annet vitenskapelig)
  • 29.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Ken Parry (ed.), The Wiley Blackwell Companion to Patristics. Wiley Blackwell Companions to Religion Series. (Chichester: Wiley 2015)2016Inngår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 81, s. 264-265Artikkel, omtale (Annet vitenskapelig)
  • 30.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Lorne R. Zelyck, John among the Other Gospels: The Reception of the Fourth Gospel in the Extra-Canonical Gospels. WUNT II 347. (Tübingen: Mohr Siebeck 2013)2015Inngår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 80, s. 269-271Artikkel, omtale (Annet vitenskapelig)
  • 31.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Peter W. Martens, Origen and Scripture: The Contours of the Exegetical Life. Oxford Early Christian Studies. (Oxford: Oxford University Press 2012)2015Inngår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 80, s. 245-247Artikkel, omtale (Annet vitenskapelig)
  • 32.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of vanThanh Nguyen, Peter and Cornelius: A Story of Conversion and Mission. ASM Monograph Series 15. (Eugene: Pickwick 2012)2014Inngår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 79, s. 190-191Artikkel, omtale (Annet vitenskapelig)
  • 33.
    Berglund, Carl Johan
    Uppsala universitet.
    Rhetorical Capital and the Primary Purpose of First Thessalonians2019Konferansepaper (Annet vitenskapelig)
  • 34. Berglund, Carl Johan
    Söndagen före domssöndagen, den 14 november2010Inngår i: Tro och liv, ISSN 0346-2803, nr 4Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 35.
    Berglund, Carl Johan
    Uppsala universitet.
    The Genre(s) of the Gospels: Three Views from the Second Century2019Konferansepaper (Annet vitenskapelig)
  • 36. Berglund, Carl Johan
    Tre ledtrådar till Gamla testamentet2011Inngår i: Sändaren, ISSN 1103-6206Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 37. Berglund, Carl Johan
    Tredje söndagen i advent, den 12 december2010Inngår i: Tro och liv, ISSN 0346-2803, nr 5Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 38. Berglund, Carl Johan
    Trettonde söndagen efter trefaldighet, den 18 september2011Inngår i: Tro och liv, ISSN 0346-2803Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 39.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Understanding Origen: The Genre(s) of the Gospels in Light of Ancient Greek Philology and Modern Genre Theory2016Inngår i: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Vol. 12, nr 1, s. 181-214Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The reflections of Origen of Alexandria (ca. 185–254 CE) concerning the nature of the New Testament Gospels may be better understood if viewed in relation to a scheme of standard introductory questions used by ancient Greek philologists in their commentaries on classical Greek literature. While this scheme did not include questions about the form or genre of the writings to be analyzed, Origen repeatedly added such reflections when he adapted the scheme in his commentaries on biblical writings. These reflections inform us of his expectations of the Gospels. Using a modern concept of genre as a system of expectations shared between author and reader, and frequently intended to shape the worldview of the readers, Origen’s views of the nature of the Gospels can be expressed as their simultaneous participation in two genres: Christian teaching and ancient historiography.

  • 40.
    Berglund, Carl Johan
    et al.
    Uppsala universitet, Nya testamentets exegetik.
    Gustafsson, Daniel
    Ad fontes: Festskrift till Olof Andrén på 100-årsdagen2015Collection/Antologi (Annet vitenskapelig)
    Abstract [sv]

    Denna bok är en festskrift till prästen, teologen och översättaren Olof Andrén. Bokens titel, Ad fontes, betyder »till källorna« och är vald som ett erkännande av Olof Andréns mångåriga gärning för att uppmärksamma och tillgängliggöra den rikedom som  nns bevarad i skrift från kristendomens äldsta tradition. Hans gärning har sedan länge en stor betydelse för kyrka, akademi och kulturliv i Sverige. Boken inleds med tre bidrag som tecknar Olof Andréns gärning och patristikens uppsving i Sverige under 1900-talet. Därefter följer sjutton artiklar som lyfter fram nya perspektiv på fornkyrkliga text- er och personer, tidigkristen ikonogra  och kyrkomusik, samt på hur arvet från denna tradition kommit att uppfattas och återspeglas i senare tid.

  • 41.
    Camnerin, Sofia
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    De rop korset svarar på: Soteriologi i feministiskt perspektiv2016Inngår i: St. Sunniva: Forum for Norsk Kvinnelig Teologforening, ISSN 0808-2901, ISSN 0808-2901, Vol. 1, nr 1, s. 6-19Artikkel i tidsskrift (Fagfellevurdert)
  • 42.
    Camnerin, Sofia
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    De rop korset svarar på: Soteriologi i feministiskt perspektiv2016Inngår i: St. Sunniva: Forum for Norsk Kvinnelig Teologforening, ISSN 0808-2901, ISSN 0808-2901, Vol. 1, nr 1, s. 6-19Artikkel i tidsskrift (Fagfellevurdert)
  • 43.
    Camnerin, Sofia
    Uppsala universitet, Teologiska institutionen.
    Försoningens mellanrum: en analys av Daphne Hampsons och Rita Nakashima Brocks teologiska tolkningar2008Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The overall purpose of this thesis is to illuminate and critically evaluate Christian theology of atonement and redemption, in order to contribute to contemporary theology of atonement and redemption. The purpose is reached through an analysis of the work of two contemporary feminist theologians; Daphne Hampson and Rita Nakashima Brock. Hampson has formulated a sharp post-Christian position. Brock has distinguished herself through her critique of the Christian concept of atonement and through her contributions to reconciliation and redemption.

    Both Daphne Hampson and Rita Nakashima Brock argue that Christian atonement-theology, primarily the so called objective model, is hurtful to children and victims of abuse and violence. They both argue that theological language is not innocent. At the same time, they illustrate broken relationships, sufferings, and problems they want to change, give theological interpretations of how that change is to take place and present methodologies on how to reach reconciliation between human beings and God as well as between human beings.

    In two steps I undertake a critical analysis of content and presuppositions in Daphne Hampson’s and Rita Nakashima Brock’s theologies of atonement and redemption. In the first step, I describe Hampson’s and Brock’s critique of Christian atonement-theology. I analyze their theological critique and theological construction in a model "from-transition-to". My critical analysis focuses especially on internal consistency. In the second part, the analysis of presuppositions, I explain basic principles upon which they shape their theology. The analysis is made up by the analytical concepts; theoretical arguments of knowledge, understandings of faith, and the position of the subject. I also analyze other essential concepts out of which gender is one.

    In the last chapter I present my own constructive contribution, structured by content and presuppositions. I argue that theology is both a critical and constructive discipline. In the content-response I discuss images of God, the tragic, the cross, and the hope. In the presuppositions-response I discuss the concept "space-in-between". In conclusion I propose that theology of atonement/redemption is shaped between post and Christian. I argue that space-in-between-perspectives are necessarily experimental and critical, a space on the border where marginalized voices are to be included.

  • 44.
    Camnerin, Sofia
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Ordinerad gemenskapsbärare: Buren av kyrkan för att bära gemenskapen2019Inngår i: Uppdrag pastor: Teologi och praktik / [ed] Sune Fahlgren, Karlstad: Votum , 2019, 1, s. 52-61Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 45.
    Camnerin, Sofia
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm. Equmeniakyrkan.
    Recension av: Tala om försoning: Reflektioner över ett centralt tema i kristen teologi2017Inngår i: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 93, nr 1-2, s. 109-110Artikkel, omtale (Fagfellevurdert)
  • 46.
    Camnerin, Sofia
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Sårbar kyrka: Att ge rum åt barn och unga med särskilda behov2019Inngår i: Man ska vara sig själv: En bok om ungdomar, tro och delaktighet / [ed] Josef Forsling, Caroline Gustavsson, Fredrik Wenäll, Marcus Förlag , 2019, s. 95-114Kapittel i bok, del av antologi (Fagfellevurdert)
  • 47.
    Camnerin, Sofia
    Equmeniakyrkan.
    Tro i ett mellanrum2014Inngår i: Tro - en politisk kraft / [ed] Andreas Linderyd & Carl Henric Svanell, Stockholm: Verbum Forlag, 2014, Vol. S. 104-116, s. 104-116Kapittel i bok, del av antologi (Fagfellevurdert)
  • 48.
    Camnerin, Sofia
    et al.
    Equmeniakyrkan.
    Fritzson, Arne
    Försoning behövs2012Bok (Annet vitenskapelig)
  • 49.
    Camnerin, Sofia
    et al.
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Jonsson, Åke
    Teologi för församlingsbruk2017Collection/Antologi (Annet vitenskapelig)
  • 50.
    Camnerin, Sofia
    et al.
    Svenska Missionskyrkan.
    Kazen, ThomasTeologiska högskolan Stockholm, Avdelningen för teologi. Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Byggstenar för gudstjänst: idéer och material för gudstjänstförnyelse2004Collection/Antologi (Annet vitenskapelig)
1234567 1 - 50 of 409
RefereraExporteraLink til resultatlisten
Permanent link
Referera
Referensformat
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Annet format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annet språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf
v. 2.35.9