Ändra sökning
Avgränsa sökresultatet
12345 1 - 50 av 242
RefereraExporteraLänk till träfflistan
Permanent länk
Referera
Referensformat
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Annat format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annat språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf
Träffar per sida
  • 5
  • 10
  • 20
  • 50
  • 100
  • 250
Sortering
  • Standard (Relevans)
  • Författare A-Ö
  • Författare Ö-A
  • Titel A-Ö
  • Titel Ö-A
  • Publikationstyp A-Ö
  • Publikationstyp Ö-A
  • Äldst först
  • Nyast först
  • Skapad (Äldst först)
  • Skapad (Nyast först)
  • Senast uppdaterad (Äldst först)
  • Senast uppdaterad (Nyast först)
  • Disputationsdatum (tidigaste först)
  • Disputationsdatum (senaste först)
  • Standard (Relevans)
  • Författare A-Ö
  • Författare Ö-A
  • Titel A-Ö
  • Titel Ö-A
  • Publikationstyp A-Ö
  • Publikationstyp Ö-A
  • Äldst först
  • Nyast först
  • Skapad (Äldst först)
  • Skapad (Nyast först)
  • Senast uppdaterad (Äldst först)
  • Senast uppdaterad (Nyast först)
  • Disputationsdatum (tidigaste först)
  • Disputationsdatum (senaste först)
Markera
Maxantalet träffar du kan exportera från sökgränssnittet är 250. Vid större uttag använd dig av utsökningar.
  • 1.
    Ahlmark, Anton
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Att predika gemenskap i en individualistisk kultur: Tre fallstudier om ecklesiologin som förkunnas för unga på Hönökonferensen2019Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    This study is a hermeneutical analysis with the aim to theoretically and theologically understand what is preached about the church to youth today and how youth is motivated to join the church. The study contains three case studies from Hönökonferensen and through Taylor, Camnerin and the Theological Framework of the Uniting Church in Sweden a few understandings of the church emerge: the church is a warm, welcoming and transforming community, it can prevent individualism, heal, and make believers, but it can also be filled with demands. The study discusses authenticity as an important concept along with different understandings about community.

  • 2.
    Ahlstrand, Kajsa
    et al.
    Uppsala universitet, Missionsvetenskap.
    Gunner, GöranTeologiska högskolan Stockholm, Avdelningen för mänskliga rättigheter. Uppsala universitet, Missionsvetenskap.
    Guds närmaste stad?: En studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet2008Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
  • 3.
    Annehed, Christoph
    Enskilda Högskolan Stockholm. Teologiska högskolan Stockholm, Avdelningen för teologi.
    Hur ord manar till handling: Ett organisationskulturellt perspektiv på Matteus grupp, liknelsetal och liknelser om himmelriket.2018Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The purpose of this Master’s thesis is to understand how theories of organizational culture canenrich our understanding of Matthew’s group, his parable speech and the parables of thekingdom of heaven. I argue that Matthew edited and constructed the parable speech to fit hisintentions so that he could call for righteous behavior from the members of his group. I thenargue that the parable speech can be viewed as a regulatory document that addresses externalproblems of adaption and internal problems of integration that Matthew’s group had to face.I also argue that the parables of the kingdom of heaven are related to externaland internal problems and that the parables can be understood as artifacts that express thepreferred behavior applied by the leaders of Matthew’s group.My conclusion is that the theories of organizational culture give us a betterunderstanding of the complex situation of Matthew’s group and that the parable speech isrelated to these issues and addresses the group. It can therefore be considered a regulatorydocument. The parables of the kingdom of heaven can be understood as stories that call forrighteous behavior and persuade the Jewish people to join Matthew’s group through followingthe law according to view held by Matthew’s group.

  • 4.
    Astudillo, Jacob
    Teologiska högskolan Stockholm, Avdelningen för teologi.
    Unitas Spiritualis: An Analysis of Thomas Aquinas’ Participatory Biblical Exegesis of Paul’s First Letter to the Corinthians2017Självständigt arbete på avancerad nivå (masterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
  • 5. Berglund, Carl Johan
    Åttonde söndagen efter trefaldighet, den 25 juli2010Ingår i: Tro och liv, ISSN 0346-2803, nr 3Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 6. Berglund, Carl Johan
    Bibelns samlevnadsideal2007Ingår i: Frisinnad tidskrift, ISSN 0345-3723Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 7. Berglund, Carl Johan
    Bibelns samlevnadsideal: Går det att härleda äktenskapet ur Bibeln?2007Ingår i: Tro och liv, ISSN 0346-2803, nr 3–4, s. 4-24Artikel i tidskrift (Övrigt vetenskapligt)
  • 8. Berglund, Carl Johan
    Den helige Johannes döparens dag, den 27 juni2010Ingår i: Tro och liv, ISSN 0346-2803, nr 2Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 9.
    Berglund, Carl Johan
    Department of Theology, Uppsala University.
    Discerning Quotations from Heracleon in Origen’s Commentary on the Gospel of John2019Ingår i: Origeniana Duodecima / [ed] Brouria Bitton-Ashkelony et al, Leuven: Peeters Publishers, 2019, s. 489-503Konferensbidrag (Refereegranskat)
    Publikationen är tillgänglig i fulltext från 2023-01-01 00:00
  • 10.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm.
    Discipleship Ideals in the Acts of Philip2019Konferensbidrag (Övrigt vetenskapligt)
  • 11.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm.
    Discipleship Ideals in the Apocryphal Acts: A Radical Departure from the Gospels?2019Konferensbidrag (Övrigt vetenskapligt)
  • 12. Berglund, Carl Johan
    En framgångsrik missionsförsamling2007Ingår i: Sändaren, ISSN 1103-6206, nr 16Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 13.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Evaluating Quotations in Ancient Greek Literature: The Case of Heracleon’s hypomnēmata2017Ingår i: Shadowy Characters and Fragmentary Evidence: The Search for Early Christian Groups and Movements / [ed] Joseph Verheyden, Tobias Nicklas, and Elisabeth Hernitscheck, Tübingen: Mohr Siebeck , 2017, s. 201-231Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    Scholarship on ancient works of literature that survive only in quotations, such as Heracleon’s hypomnēmata (“commentary” or “notes”), often presuppose that the quotations dependably transmit the actual words of the quoted author, thereby ignoring the mediation and the agenda of the quoting author. This article demonstrates that ancient authors frequently adapted quotations to their new contexts, and develops a methodology for evaluating the extent of adaptations made in Origen’s quotations from Heracleon’s hypomnēmata

  • 14. Berglund, Carl Johan
    Går det att härleda äktenskapet ur Bibeln?2007Ingår i: Svensk kyrkotidning, ISSN 0346-2153, Vol. 103, nr 47, s. 592-596Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 15. Berglund, Carl Johan
    Heliga trefaldighets dag eller missionsdagen, den 19 juni2011Ingår i: Tro och liv, ISSN 0346-2803, nr 2Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 16.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm. Uppsala universitet, Nya testamentets exegetik.
    Heracleon and the Seven Categories of Exegetical Opponents in Origen's Commentary on the Gospel of John2019Ingår i: Zeitschrift für antikes Christentum, ISSN 0949-9571, E-ISSN 1612-961X, Vol. 23, nr 2, s. 228-251Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    While the adversaries of Origen of Alexandria traditionally have been described in general terms as either literalists or Gnostics, Peter Martens has recently argued convincingly that Origen repeatedly refers to more specific categories of literalist opponents, whom he criticizes for particular literal interpretations. This paper argues that a similar specificity applies to his supposedly Gnostic opponents. In his Commentary on the Gospel of John, Origen regularly uses designations such as "the heterodox" or "those who bring in the natures" to identify specific categories of exegetical opponents, which he defines by their particular interpretative practices or their adherence to particular teachings. When he responds to various scriptural interpretations, Origen takes care to specify which of at least seven identifiable categories of exegetical opponents he currently opposes. Throughout the commentary, Origen maintains the distinctions between these categories and Heracleon, the individual interpreter he names most frequently, and he never uses Heracleon's words as an example of an interpretation by any of the identifiable categories.

  • 17.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm.
    How “Valentinian” Was Heracleon’s Reading of the Healing of the Son of a Royal Official?2019Ingår i: Healing and Exorcism in Second Temple Judaism and Early Christianity / [ed] Mikael Tellbe, Tommy Wasserman, Tübingen: Mohr Siebeck, 2019, s. 219-239Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    The interpretation of a Johannine healing story by the second-century Christian teacher Heracleon has in previous scholarship been presumed to be determined by “Valentinian” sectarian doctrines; Heracleon has been said to identify the royal official in the story with the Maker (δημιουργός), an inferior divinity who has created the material world, and his son as one of three categories of human beings whose eternal fate are determined by their spiritual, animated, or material inherent nature. This article attempts a novel reading of Heracleon’s interpretation, presuming neither that Heracleon subscribes to the ideas associated to “Valentinian” teachers by heresiological authors, nor that Origen of Alexandria always refers to Heracleon’s comments using verbatim quotations. The article argues that the identification of the royal official with the Maker is inferred by Origen based on heresiological presumptions, and that Heracleon used Synoptic and Pauline parallels to read the story as a metaphor of humanity’s perilous state as afflicted with the disease of sin, and in dire need of salvation.

  • 18.
    Berglund, Carl Johan
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    How ’Valentinian’ Was Heracleon’s Reading of the Healing of the Son of a Royal Official?2019Ingår i: Healing and Exorcism in Second Temple Judaism and Early Christianity / [ed] Mikael Tellbe and Tommy Wasserman, Tübingen: Mohr Siebeck, 2019Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    The interpretation of a Johannine healing story by the second-century Christian teacher Heracleon has in previous scholarship been presumed to be determined by “Valentinian” sectarian doctrines; Heracleon has been said to identify the royal official in the story with the Maker (δημιουργός), an inferior divinity who has created the material world, and his son as one of three categories of human beings whose eternal fate are determined by their spiritual, animated, or material inherent nature. This paper attempts a novel reading of Heracleon’s interpretation, presuming neither that Heracleon subscribes to the ideas associated to “Valentinian” teachers by heresiological authors, nor that Origen of Alexandria always refers to Heracleon’s comments using verbatim quotations. The paper argues that the identification of the royal official with the Maker is inferred by Origen based on heresiological presumptions, and that Heracleon used Synoptic and Pauline parallels to read the story as a metaphor of humanity’s perilous state as afflicted with the disease of sin, and in dire need of salvation.

  • 19.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Interpreting Readers: The Role of Greco-Roman Education in Early Inter­preta­tion of New Testament Writings2018Ingår i: Scriptural Interpretation at the Interface between Education and Religion, Leiden: Brill Academic Publishers , 2018, s. 204-247Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    In this paper, the organization and content of Greco-Roman education are described, the social interaction within ancient high literary culture is depicted, and a selection of the techniques and principles that guided Greek and Latin literary critics are presented. Evidence for early Christian participation in these cultural expressions are discussed, as well as factors behind second-century adoption of literary criticism for interpreting New Testament writings.

  • 20.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Literary Criticism in Early Christianity: How Heracleon and Valentinus Use One Passage to Interpret Another2019Ingår i: Journal of early Christian studies (Print), ISSN 1067-6341, E-ISSN 1086-3184, Vol. 27, nr 1, s. 27-53Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Following the lead of ancient heresiologists, modern scholars have all too often viewed Valentinus and Heracleon as representatives of a unified sectarian group whose interpretations of early Christian literature were determined by a shared set of "heretical" views. Arguing that the exegetical methodology of early Christians may be better understood if viewed within the larger context of Greco-Roman literary criticism, this article studies how Valentinus and Heracleon use one passage of early Christian literature to illuminate another, and compares this practice to the principle of Aristarchus, which states that Homer should be clarified from Homer.

  • 21.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origenes exegetiska metodik i Om bönen2015Ingår i: Ad fontes: Festskrift till Olof Andrén på 100-årsdagen / [ed] Carl Johan Berglund & Daniel Gustafsson, Skellefteå: Artos & Norma , 2015Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Abstract [sv]

    Trots att Origenes i första hand är känd för sitt allegoriska sätt att lägga ut bibeltexter – vilket var oerhört betydelsefullt för utvecklingen av medeltidens fyrfaldiga bibelutläggning – har senare tiders forskning visat att han också använde många andra litteraturanalytiska verktyg i sin exegetik. Framför allt är det Bernhard Neuschäfer och Peter W. Martens som klarlagt att Origenes hämtat ett ertal metoder från sin samtids grekiska lologi, och tillämpat dessa på bibeltexten. I det följande vill jag visa hur Origenes i Om bönen använder de metoder som Neuschäfer och Martens har beskrivit.

  • 22.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origen’s References to Heracleon: A Quotation-Analytical Study of the Earliest Known Commentary on the Gospel of John2019Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    This study of Origen’s references to the second-century author Heracleon addresses two problems in previous research: Scholars have regularly presumed that every statement Origen attributes to Heracleon is equivalent to a verbatim quotation, and that Heracleon’s beliefs conform to those described in heresiological sources. The study develops a method of quotation analysis that uses variations in Origen’s attribution formulas to categorize the almost two hundred references as “verbatim quotations,” “summaries,” “explanatory paraphrases,” or “mere assertions.” The more trustworthy references are used to reconstruct Heracleon’s interpretations within a context given by the literature to which he refers himself, including the Gospel of John, a Synoptic gospel tradition similar to the Gospel of Matthew, a collection of Pauline epistles, and the Preaching of Peter. The views exhibited in Heracleon’s comments are compared to those used by Origen to categorize his exegetical opponents. The study identifies over fifty quotations from Heracleon and seventy summaries of his interpretations, and concludes that the views of the heterodox and “those who bring in the natures” are more likely to be inferred by Origen than expressed by Heracleon.

  • 23.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origen’s Vacillating Stances Toward his "Valentinian" Colleague Heracleon2017Ingår i: Vigiliae christianae (Print), ISSN 0042-6032, E-ISSN 1570-0720, Vol. 71, nr 5, s. 541-569Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    When Origen of Alexandria presents numerous extensive quotations from Heracleon, whom he explicitly presents as a follower of Valentinus, one might expect a uniformly adversarial attitude toward this “Valentinian” sectarian. Instead, Origen’s stances are found to vacillate significantly from general renunciation and emphatic criticism, via considered disagreement and hypothetical approval, all the way to agreement and praise. The fascinating interplay between the stance taken and the dogmatic and philological matters in view implies that while dogmatic issues at stake are decisive for whether Origen agrees or disagrees with Heracleon, the full range of variance in Origen’s stances is determined by Heracleon’s philological methodology and presentation of evidence. Origen’s responses to Heracleon reveal that he viewed this predecessor not simply as a heterodox teacher, but also as a colleague in interpreting the New Testament using methods from Greco-Roman literary criticism. 

  • 24.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Recension av Patricia Walthers, The Assumed Authorial Unity of Luke and Acts: A Reassessment of the Evidence. SNTSMS 145. (Cambridge: Univ. 2010)2013Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 78, s. 272-274Artikel, recension (Övrigt vetenskapligt)
  • 25.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of John R. L. Moxon, Peter’s Halakhic Nightmare: The “Animal” Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. WUNT II/432. (Tübingen: Mohr Siebeck 2017)2018Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 83, s. 278-281Artikel, recension (Övrigt vetenskapligt)
  • 26.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Ken Parry (ed.), The Wiley Blackwell Companion to Patristics. Wiley Blackwell Companions to Religion Series. (Chichester: Wiley 2015)2016Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 81, s. 264-265Artikel, recension (Övrigt vetenskapligt)
  • 27.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Lorne R. Zelyck, John among the Other Gospels: The Reception of the Fourth Gospel in the Extra-Canonical Gospels. WUNT II 347. (Tübingen: Mohr Siebeck 2013)2015Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 80, s. 269-271Artikel, recension (Övrigt vetenskapligt)
  • 28.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Peter W. Martens, Origen and Scripture: The Contours of the Exegetical Life. Oxford Early Christian Studies. (Oxford: Oxford University Press 2012)2015Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 80, s. 245-247Artikel, recension (Övrigt vetenskapligt)
  • 29.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of vanThanh Nguyen, Peter and Cornelius: A Story of Conversion and Mission. ASM Monograph Series 15. (Eugene: Pickwick 2012)2014Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 79, s. 190-191Artikel, recension (Övrigt vetenskapligt)
  • 30.
    Berglund, Carl Johan
    Uppsala universitet.
    Rhetorical Capital and the Primary Purpose of First Thessalonians2019Konferensbidrag (Övrigt vetenskapligt)
  • 31. Berglund, Carl Johan
    Söndagen före domssöndagen, den 14 november2010Ingår i: Tro och liv, ISSN 0346-2803, nr 4Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 32.
    Berglund, Carl Johan
    Uppsala universitet.
    The Genre(s) of the Gospels: Three Views from the Second Century2019Konferensbidrag (Övrigt vetenskapligt)
  • 33. Berglund, Carl Johan
    Tre ledtrådar till Gamla testamentet2011Ingår i: Sändaren, ISSN 1103-6206Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 34. Berglund, Carl Johan
    Tredje söndagen i advent, den 12 december2010Ingår i: Tro och liv, ISSN 0346-2803, nr 5Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 35. Berglund, Carl Johan
    Trettonde söndagen efter trefaldighet, den 18 september2011Ingår i: Tro och liv, ISSN 0346-2803Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 36.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Understanding Origen: The Genre(s) of the Gospels in Light of Ancient Greek Philology and Modern Genre Theory2016Ingår i: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Vol. 12, nr 1, s. 181-214Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The reflections of Origen of Alexandria (ca. 185–254 CE) concerning the nature of the New Testament Gospels may be better understood if viewed in relation to a scheme of standard introductory questions used by ancient Greek philologists in their commentaries on classical Greek literature. While this scheme did not include questions about the form or genre of the writings to be analyzed, Origen repeatedly added such reflections when he adapted the scheme in his commentaries on biblical writings. These reflections inform us of his expectations of the Gospels. Using a modern concept of genre as a system of expectations shared between author and reader, and frequently intended to shape the worldview of the readers, Origen’s views of the nature of the Gospels can be expressed as their simultaneous participation in two genres: Christian teaching and ancient historiography.

  • 37.
    Berglund, Carl Johan
    et al.
    Uppsala universitet, Nya testamentets exegetik.
    Gustafsson, Daniel
    Ad fontes: Festskrift till Olof Andrén på 100-årsdagen2015Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
    Abstract [sv]

    Denna bok är en festskrift till prästen, teologen och översättaren Olof Andrén. Bokens titel, Ad fontes, betyder »till källorna« och är vald som ett erkännande av Olof Andréns mångåriga gärning för att uppmärksamma och tillgängliggöra den rikedom som  nns bevarad i skrift från kristendomens äldsta tradition. Hans gärning har sedan länge en stor betydelse för kyrka, akademi och kulturliv i Sverige. Boken inleds med tre bidrag som tecknar Olof Andréns gärning och patristikens uppsving i Sverige under 1900-talet. Därefter följer sjutton artiklar som lyfter fram nya perspektiv på fornkyrkliga text- er och personer, tidigkristen ikonogra  och kyrkomusik, samt på hur arvet från denna tradition kommit att uppfattas och återspeglas i senare tid.

  • 38.
    Camnerin, Sofia
    Uppsala universitet, Teologiska institutionen.
    Försoningens mellanrum: en analys av Daphne Hampsons och Rita Nakashima Brocks teologiska tolkningar2008Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    The overall purpose of this thesis is to illuminate and critically evaluate Christian theology of atonement and redemption, in order to contribute to contemporary theology of atonement and redemption. The purpose is reached through an analysis of the work of two contemporary feminist theologians; Daphne Hampson and Rita Nakashima Brock. Hampson has formulated a sharp post-Christian position. Brock has distinguished herself through her critique of the Christian concept of atonement and through her contributions to reconciliation and redemption.

    Both Daphne Hampson and Rita Nakashima Brock argue that Christian atonement-theology, primarily the so called objective model, is hurtful to children and victims of abuse and violence. They both argue that theological language is not innocent. At the same time, they illustrate broken relationships, sufferings, and problems they want to change, give theological interpretations of how that change is to take place and present methodologies on how to reach reconciliation between human beings and God as well as between human beings.

    In two steps I undertake a critical analysis of content and presuppositions in Daphne Hampson’s and Rita Nakashima Brock’s theologies of atonement and redemption. In the first step, I describe Hampson’s and Brock’s critique of Christian atonement-theology. I analyze their theological critique and theological construction in a model "from-transition-to". My critical analysis focuses especially on internal consistency. In the second part, the analysis of presuppositions, I explain basic principles upon which they shape their theology. The analysis is made up by the analytical concepts; theoretical arguments of knowledge, understandings of faith, and the position of the subject. I also analyze other essential concepts out of which gender is one.

    In the last chapter I present my own constructive contribution, structured by content and presuppositions. I argue that theology is both a critical and constructive discipline. In the content-response I discuss images of God, the tragic, the cross, and the hope. In the presuppositions-response I discuss the concept "space-in-between". In conclusion I propose that theology of atonement/redemption is shaped between post and Christian. I argue that space-in-between-perspectives are necessarily experimental and critical, a space on the border where marginalized voices are to be included.

  • 39.
    Carlsten, Thorbjörn
    Teologiska högskolan Stockholm, Avdelningen för teologi.
    Bortom skillnad: Läran om trikāya (”tre kroppar”) i māhāyāna-buddhismen  som modell för en transcenderande religionsteologi för  dual buddhist-kristen religionsidentitet2018Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    This essay is a try to present the Trikāya doctrine in Māhāyāna Buddhism as a model for a transcending theology that can help those who are living with a “dual Buddhist-Christian religious identity” to overcome conflicts between Buddhism and Christianity. By the Trikāya doctrine we can reach a deeper understanding of the mystical awakening to “Buddha beyond Buddha” (or “God beyond God” as some of the mystics tried to explain); i.e. the transpersonal Dharma and the transpersonal Logos beyond the limited individuals of Gautama and Jesus who both fully realized God as spiritual qualities in body, speech, actions and mind. The point is that we do not need to choose between the Buddha or Christ; instead we can look at them both as living examples of the realization of what Paul Tillich called the “Ultimate Concern” and “Being”.  And probably we can use this model for most religions. 

  • 40.
    Dahlström, Anders
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Med segerhjärtat kämpa mitt livs kamp: Omvändelseberättelser i baptistisk årskrönika Betlehem kristlig kalender 1886 till 19802018Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    That conversion is a central concept for Baptists and narrative an important part of their culture is made clear by Betlehem kristlig kalender, a yearbook published from 1886 to 1980.The aim of this thesis is to survey and analyse conversion narratives within the Baptist movement as reflected in Betlehem, by investigating what narrative expressions form the body of the stories, what is given precedence, emotional or cognitive expressions, their soul, and finally what theological themes are developed around the concept of conversion.The method employed is, following a reading of all the issues of Betlehem, to distinguish and extract the stories that are narrative in character according to Hindmarsh’s criteria. That is to say, stories that point beyond the individual to a larger principle of meaningfulness and that are powerfully thought-provoking, with a sense that their beginning, middle and end form a unified whole. The texts extracted are further analysed to find the distinguishing characteri-stics of the material in the light of the dissertation’s aim.The results of the study show that the narratives in Betlehem contain a good deal of drama. They have a clear direction from something to something, with the actual conversion forming a climax. The darkest situations are transformed, following a struggle, to the most ethereal light when morning comes, bringing peace and assurance that conversion has taken place. Women often serve as models, having already experienced conversion. It is their husbands and sons who are the object of their attention and are led towards conversion by their entreaties, arguments and also tears. Salvation, as the experience was often called, clearly changes people’s personalities. Following conversion, individuals take greater responsibility for their own and their family’s situation and it is not unusual that, in their new lives, they start to tell others of their experience.The narratives in Betlehem show a marked preponderance of the emotional over the cognitive for the first 60 years, up to the 1950s, when feelings make way for reason and good examples. One reason for this change could be that the instantaneous conversion of revivalism is replaced with an emphasis on a rational, planned decision and commitment. Another reason could be the ecumenical realities of the time, with church membership based on baptism rather than a confession of faith. The cognitive aspects, as well as postmodernism’s loss of belief in metanarratives, may be mentioned as further possible explanations.The Baptist process of conversion, its “golden chain”, interpreted through the constitution of the first Baptist church in Borekulla and the Betlehem narratives, can be defined as anthropocentric and summed up as comprising the following stages: (1) The individual is awakened from their indifference and realises their sinfulness. (2) The individual senses a danger in their sinful state and turns to God. (3) The individual accepts Jesus Christ in faith and receives forgiveness and assurance. (4) Faith is brought to life in transformative discipleship. The theology of conversion broadly follows those of other revivalist groups.

  • 41.
    Dalfors, William
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Det ”sekulära” Sverige?: En kvalitativ studie av begreppet sekularisering i relation till det postkristna svenska folket2018Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    Sweden is often described as being one of the more secular nations in the world by various surveys and sources, but how true is this statement? In this paper I examine what has been said on the topic of secularization in Sweden by leading sociologists in the field and then in turn analyze this information in order to finally reach a conclusion of my own. My intention with this bachelor’s thesis is to shine a light on the relationship between what has come to be described as the ”post-christian” population by sociologist David Thurfjell and the process of secularization on an individual level.The two questions that form the basis for this paper are: ” Is the swedish population as secular/non-believing as it’s claimed to be?” and “Has there been a shift in the form the Christian religion takes on an individual level and if so what can this new shape then possibly look like?”.The result of the analysis indicates that the swedish population might not be as secular as it is often put forward as being. While the church-oriented religion that the Church of Sweden represents might be losing traction amongst the post-Christian population, this does not necessarily mean religion as a whole is in a gradual decline in swedish society. The information presented herein points towards a possible shift in swedish society from a mainly church-oriented form of religion to a more privatized version sometimes described as the invisible religion.

  • 42.
    Egberg, Nils
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Kyrkan och klimathotet: Textanalytisk studie av sex kyrkliga dokument om miljö och klimat2018Självständigt arbete på avancerad nivå (masterexamen), 20 poäng / 30 hpStudentuppsats (Examensarbete)
    Abstract [en]

    A text analytical study has been performed using an abductive approach. The initial study was inductive and followed by a deductive part. Six different documents were studied representing protestant Churches, the Roman Catholic Church and the Orthodox Church (Patriarchate of Constantinople)2.The initial inductive part showed that the Church in its handling of the climate crises ought to be able to help people to a better understanding of the climate changes as well as to an understanding of the Churches´ theological view on the relationships between God and man, man to man and God to Creation.The deductive part of the study the documents showed a picture of a panentheistic, good and personal God. God was mainly referred to as a nonsexual entity. This part of the study also showed that all documents agree that the Church has a responsibility to ensure that moral values are respected when it comes to decision-making regarding actions against the climate changes. It is the task of the Church to channel the love of God to people and to the whole Creation.The climate changes have prompted the Churches to partly concentrate on their theology on creation and have caused a reevaluation of their positon in handling the new environmental situation. The major part of the documents gave a view on the theological reflection that the climate changes have forced upon the Churches.All documents regarded the threatening climate changes as a consequence of the human misuse of God’s Creation. Man has not fulfilled God’s expectations of man’s care for his Creation.Human beings are unique in God’s Creation, man is the image of God. In some respects human beings are God’s coworkers or even co-creators. But man has not managed to match God’s expectations, and has not cared for his Creation in the way he wanted. God is in a way mourning the situation that man has caused and what is threatening his Creation.The documents indicated that all Churches have a similar view on the human responsibility to try to restore balance in the Creation. Since their common view is that man, on God’s behalf, has the responsibility to care for and develop Creation, the Churches have the duty to work for a change of human lifestyle in a way that is compatible with a sustainable development.The documents indicated that the Church wants to be a forerunner in the change of lifestyle and also wants to work for a more just world order where those rich in resources should contribute the most to cover the costs for a worldwide handling of the climate crises and for the formation of a sustainable development.

  • 43.
    Ekholm Tysk, Stina
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Maskulinitet och eskatologi: Maskulinitet som ett retoriskt grepp för att tala om eskatologi i Första Korinthierbrevet2018Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    I 1 Kor 7 skriver Paulus om relationer, sex och äktenskap. Kapitlet präglas av att inkludera kvinnor i resonemangen och feministteologer som Elisabeth Schüssler Fiorenza har fokuserat på att förstå kvinnans roll i texten.1 Men vad händer om man läser texten utifrån att den är skriven av en man? Fredrik Ivarsson har visat hur Paulus använder en så kallad maskulinitetsretorik i 1 Kor 7 för att tala om etik i församlingen.2 1 Kor 7 berör även eskatologi. I samma utläggning om huruvida ogifta ska gifta sig skriver Paulus om den allt mer annalkande återkomsten av Kristus. Hur kan eskatologin i 1 Kor 7 förstås utifrån samma utgångspunkt som Ivarsson har, att Paulus språk och retorik formats av antikens kulturspecifika föreställningar av manlighet?

  • 44. Erikson, Gösta
    et al.
    Viberg, Åke
    Teologiska högskolan Stockholm, Avdelningen för teologi.
    Gamla testamentets profeter: en bibliografi1984Bok (Övrigt vetenskapligt)
  • 45. Eriksson, LarsOlov
    et al.
    Viberg, ÅkeTeologiska högskolan Stockholm, Avdelningen för teologi.
    Gud och det utvalda folket: inledning till Gamla Testamentet2009Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
  • 46.
    Eurell, John-Christian
    Livets Ords teologiska seminarium.
    Faith: An Activity of Christ or of the Believer? A Contribution to the ΠΙΣΤΙΣ ΧΡΙΣΤΟΥ Debate2012Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 77, s. 139-168Artikel i tidskrift (Refereegranskat)
  • 47.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Review of "Peter: False Disciple and Apostate according to Saint Matthew" by Robert H. Gundry2018Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 83, s. 231-233Artikel, recension (Refereegranskat)
  • 48.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    The nature of Pauline glossolalia and its early reception2019Ingår i: Scottish journal of theology, ISSN 0036-9306, E-ISSN 1475-3065, Vol. 72, nr 2, s. 182-190Artikel i tidskrift (Refereegranskat)
  • 49.
    Falk, Susanne
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm. Teologiska högskolan Stockholm, Avdelningen för teologi.
    In the Junction between History and Future: A Minor Field Study about Identity and Faith of Armenian Orthodox Youth in a Minority Situation in Jerusalem2016Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    My first contact with the Armenians of Jerusalem was during a four day Minor Field Study in February 2015.1 Before that I hardly knew anything about the community that has such a long history in the region. Despite their lengthy presence in what is commonly known as the Holy Land, the fact that they are joint custodians of the Christian Holy places and even have a whole quarter named after them in the Old City, they seem to be somewhat of a mystery to most people that visit. They are a minority that hold on to many of their distinct features regarding religion and culture from their homeland, something that is the trademarks of what is commonly known as a diaspora. The importance of culture and faith for the Armenian people seemed to be stressed time after another during my research. Pride was expressed to have endured as a people through many hardships. The Armenian Genocide stands out as the most significant of the many sufferings. Alongside with the traumatic consequences of the genocide is the ongoing struggle fought on many fronts for global recognition of the atrocities committed against their people.The largest group of Armenians in Jerusalem are situated in the Armenian Quarter. At the center of both the territorial and the structural composition of this community lies the convent of Saint James. Not only does the brotherhood of Saint James, consisting of about 30 brothers, and other clergy reside inside the convents premises. The majority consists of lay people. The lay community though has been decreasing for a number of years.2 If the current trend continues it may, according to some predictions, even vanish in the future.3 A gloomy outcome that would radically change the makeup of the Old City of Jerusalem.Therefore, after my first Minor Field Study, I went back four times during the coming year to learn more. I was also granted a scholarship through Stockholm School of Theology to conduct a Minor Field Study among Armenian youth. When first voicing my interest to interview youth and learn more about their identity I was told by a local contact that it would be futile. Because of the pressures of everyday life in Jerusalem few youth would have something relevant to share. They are forced to live day by day due to the ongoing conflicts. A strong statement that cannot be taken as true without evidence. This confirms the importance of conducting a more in depth study concerning how Armenian youth reflect on identity and belonging. The very existence of a future Armenian community in Jerusalem depends on their youths desire and ability to remain in the City.

  • 50.
    Figaro, Jenny
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm.
    Jona psalm: dess teologi och funktion i Jona bok2018Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Jona bok är inte bara en av Bibelns mest välkända berättelser utan är också en del avvärldslitteraturen. I den bibliska uppdelningen tillhör boken de så kallade skriftprofeterna ochtolkas således som en profetisk text. Trots detta skiljer sig boken från Gamla testamentetsövriga skriftprofeter då Jona bok snarare är en berättelse om en profet än en samling avprofetens ord (Andersson et al. 2003:163; Childs 1979:422). Dessutom kallas Jona aldrigprofet i boken och hans uppdrag är inte att predika för Israel utan för invånarna i denMesopotamiska staden Nineve. Detta är något som Jona motsätter sig vilket resulterar i ettmisslyckat flyktförsök från Gud och slutligen Bibelns kortaste och mest effektiva predikan(Nogalski 2018:210). Till skillnad från övriga skriftprofeter så är berättelsen dessutom skriveni prosaform istället för småprofeternas igenkännande poesi, med undantag för 2:3-10 vilket ären psalm (Achtemeier 1996:255). Inbrytandet av denna psalm har i forskningen kring Jonabok varit mycket omdiskuterad, och det är om denna psalm som min uppsats kommer atthandla.

12345 1 - 50 av 242
RefereraExporteraLänk till träfflistan
Permanent länk
Referera
Referensformat
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Annat format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annat språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf