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  • 1.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Människovärdet avskaffar man inte hur som helst2018In: Svenska Dagbladet, ISSN 1101-2412, no 9/9, p. 18-19Article in journal (Other (popular science, discussion, etc.))
  • 2.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Anastasius of Sinai and His Participation in the Monothelite Controversy2019In: Ephemerides Theologicae Lovanienses, ISSN 0013-9513, Vol. 95, no 3, p. 505-527Article in journal (Refereed)
    Abstract [en]

    Anastasius of Sinai was one of the most creative theologians in the period when Late Antiquity was transforming to the Middle Ages. His passionate rhetoric targeted the Christological unorthodoxies of his time, primarily Monenergism and Monothelitism. In his polemics against these doctrines, Anastasius creatively elaborated on the arguments of his predecessors. He developed a complex, and sometimes surprising, taxonomy of Christ’s activities and volitions. This taxonomy included mixed human-divine, pure divine, and pure human energeiai and wills, which, to Anastasius, proved duality of Jesus Christ.

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  • 3.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Die polyphone Theologie der Kirchenväter. Der Beitrag des Johannes von Damaskus2019In: Evangelische Theologie, ISSN 0014-3502, E-ISSN 2198-0470, Vol. 79, no 5, p. 393-401Article in journal (Refereed)
    Abstract [en]

    Can a compilation from the past be creative? Does the notion of tradition contradict the idea of innovation? The case of a Syrian theologian, who lived in the Arabic caliphate when Antiquity turned to the Middle Ages, whose name was John of Damascus, demonstrates that the answer to both questions can be positive, contrary to the common wisdom. The article explores the concepts of Tradition with capital T, traditions with lower case t, and traditionalism, through the prism of the writings of John. It argues that the best illustration to what tradition was for John, is not the famous »Black square« by Kizimir Malevich, but the Farbstudie Quadrate by Wassily Kandinsky.

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  • 4.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Habermas, Eco, Berger e la fede post-secolare2020In: L'Avvenire, ISSN 1722-8034Article in journal (Other (popular science, discussion, etc.))
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  • 5.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Patristics and Sociolinguistics2019In: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Scrinium, ISSN 1817-7530, Vol. Advanced Articles, p. 1-10Article in journal (Refereed)
    Abstract [en]

    The paper suggests a new hermeneutical take on receptive patristics. Receptive patristics means here the ways in which patristic texts are perceived in the community of patristic scholars and in ecclesiastical communities. The perceptions of the patristic materials that these two kinds of communities demonstrate are not always convergent. Their divergence can be explained on the basis of the distinction between normative linguistics and sociolinguistics. Ecclesiastical communities tend to treat the language of the Fathers and Mothers of the church in coherence with the way in which the proponents of normative linguistics treat the phenomenon of language. Patristic scholars, in contrast, usually treat them along the line of sociolinguistics. The approach to the language, which is applied by sociolinguistics, if adopted by ecclesiastical communities, could lead to a better understanding between them. It could foster the ecumenical rapprochement between confessional traditions, especially if they are based on patristic identities, such as in the case of Byzantine and Oriental churches. The academic method of sociolinguistics, thus, can be applied to the ecumenical studies and can positively contribute to practical ecumenism.

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  • 6.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Values and Secularism2023In: Religious Freedom and Other Human Rights: Threats and Trends / [ed] Weronika Kudła, Tomasz Huzarek, and Maciej Duda, Pelpin, Poland: Bernardium , 2023, p. 277-303Chapter in book (Other academic)
    Abstract [en]

    Secularisation, in the sense of radical differentiation between po-litical and ecclesial, is a key to understand the category of values. Thearticle outlines the modern theories about secularisation, places thecategories of values in the framework of these theories, and illustratesthrough the case study of the Russian Orthodox Church, how the ideaof values can be abused. When “traditional values” are weaponized,culture wars can evolve to real wars, like the one in Ukraine. Russia’scase of such an evolution cohered with the transformation of the So-viet militant secularism to the post-Soviet militant anti-secularism,on which the Russian political and ecclesial leaders have embarkedand which they have instrumentalized. Paradoxically, this is leadingto a self-imposed secularisation of the Russian Orthodox church andits alienation from the original Christian principles.

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  • 7.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Ідеології: нові лінії розділу в Церкві (Ideologies: new divisive lines in the Church)2022In: Українське Православʼя в світовій спільноті Православних Церков: минуле, сучасне та майбутнє (Ukrainian Orthodoxy in the global community of the Orthodox Churches: past, present, and future) / [ed] Serhiy Bashynsky, Kyiv: kh i Litera , 2022, p. 118-135Chapter in book (Other academic)
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  • 8.
    Lindkvist, Linde
    University College Stockholm, Stockholm School of Human Rights and Democracy, Department of Human Rights and Democracy.
    Människovärdets slutna och öppna rum: Två historiska röster om FN:s allmänna förklaring om mänskliga rättigheter (1948)2019In: Dragomanen: Årsskrift utgiven av Svenska Forskningsinstitutet i Istanbul, ISSN 1402-358X, Vol. 21, p. 13-22Article in journal (Other academic)
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  • 9. Lindkvist, Linde
    Review of The Last Utopia: Human Rights in History by Samuel Moyn2013In: Journal of Human Rights, ISSN 1475-4835, E-ISSN 1475-4843, Vol. 12, no 3, p. 357-361Article, book review (Refereed)
  • 10.
    Wigorts Yngvesson, Susanne
    University College Stockholm, Department of Religious Studies and Theology.
    De långa kristna perspektiven och vår samtid2023In: Kyrkans tidning, ISSN 1651-405x, no 9Article in journal (Other (popular science, discussion, etc.))
  • 11.
    Wigorts Yngvesson, Susanne
    University College Stockholm, Department of Religious Studies and Theology.
    Framtidens fromhet: Framtiden vi ser avteckna sig i förslag till nya psalmer2023In: En salig blandning: Texter från två konferenser / [ed] Björn Fyrlund; Markus Hagberg, Skellefteå: Artos & Norma bokförlag, 2023, 1, p. 252-263Chapter in book (Other academic)
  • 12.
    Wigorts Yngvesson, Susanne
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Hur ska psalmerna gå?2021In: Axess, ISSN 1651-0941, no 6Article in journal (Other (popular science, discussion, etc.))
  • 13.
    Wigorts Yngvesson, Susanne
    University College Stockholm, Department of Religious Studies and Theology.
    Hymn as "A Part of the Whole Universe": Augustine, Paul Tillich, and the Societal Relevance2024In: International Society for Hymnological Studies Bulletin, ISSN 0925-5451Article in journal (Refereed)
  • 14.
    Wigorts Yngvesson, Susanne
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Pär Lagerkvist: Den kämpande humanisten2021Book (Other academic)
    Abstract [sv]

    Det är många saker som Pär Lagerkvist säger att han inte är men som hans läsare vill tillskriva honom. Han är inte kristen, säger han, men präglas starkt av de bibliska berättelserna och den poetiska stilen. Landskap, personer och särskilt hans frågeställningar om Gud/gud, livet,döden och evigheten är utpräglat bibliska teman, men inte enbart. De är också allmänmänskliga frågeställningarför varje sökare och tvivlare. Hans referensramar är sammanflätade med de bibliska. Trots alla frågor och tvivel om de yttersta tingen kunde han vara kompromisslös med sin politiska ideologi då han försvarade den enskildes frihet och ansvar. I detta var han en kämpandehumanist, ett begrepp han själv myntade i Den knutna näven (1934) och som fick bli titeln på denna bok.

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