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  • 1.
    Af Geijerstam, Maya
    University College Stockholm, Stockholm School of Human Rights.
    The human right to mental healthcare: Bridging the rights-gap for women subjected to sexual violence2019Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    Sexual violence against women is not only a serious public health problem of epidemic proportions, it’s also a violation of women’s human rights. The devastating consequences of these events on women’s health have been widely documented. The overarching purpose of this thesis is therefore to explore why public healthcare facilities around the world often fail to provide victims of sexual violence with mental healthcare of good quality that is available, accessible and acceptable. In order to investigate this, the legal grounds of specialized healthcare for victims of sexual violence was documented. Secondly, an exploration of whether the Swedish healthcare system provides victims of sexual violence with access to the highest attainable standard of mental healthcare was carried out. Lastly, the history of violence against women was explored in order to identify reasons for why the right to mental healthcare often fail to work in practice for female victims of sexual violence despite apparent agreements. Also, constructive suggestions are put forth regarding what governments can do to provide victims of sexual violence with access to the highest attainable standard of mental healthcare. An interdisciplinary approach of political sociology was used to illustrate the multiple dimensions of human rights. The findings suggest that the right to mental health is an integrated part of the right to health and thus a fundamental right for all human beings. However, the results indicate that the right to mental healthcare for women who have been subjected to sexual violence is not available, accessible and of good quality within the Swedish healthcare system. The study concludes that one of the main barriers to make the right to mental healthcare accessible for this group of patients is the lack of an officially recognized name that include the many different syndromes these women suffer. Findings are discussed in relation to previous research.   

  • 2.
    Ahlmark, Anton
    University College Stockholm, Stockholm School of Theology.
    Att predika gemenskap i en individualistisk kultur: Tre fallstudier om ecklesiologin som förkunnas för unga på Hönökonferensen2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This study is a hermeneutical analysis with the aim to theoretically and theologically understand what is preached about the church to youth today and how youth is motivated to join the church. The study contains three case studies from Hönökonferensen and through Taylor, Camnerin and the Theological Framework of the Uniting Church in Sweden a few understandings of the church emerge: the church is a warm, welcoming and transforming community, it can prevent individualism, heal, and make believers, but it can also be filled with demands. The study discusses authenticity as an important concept along with different understandings about community.

  • 3.
    Ahlstrand, Kajsa
    et al.
    Teologiska institutionen, Uppsala universitet.
    Gunner, GöranStockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    Non-Muslims in Muslim majority societies: with focus on the Middle East and Pakistan2009Collection (editor) (Other academic)
  • 4.
    Ahlstrand, Kajsa
    et al.
    Teologiska institutionen, Uppsala universitet.
    Gunner, GöranStockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    Non-Muslims in Muslim majority societies: with focus on the Middle East and Pakistan2011Collection (editor) (Other academic)
  • 5.
    Almén, Lovisa
    University College Stockholm, Stockholm School of Theology.
    Mentorskap: - I vilken mening kan mentorskap förebygga ohälsa bland pastorer i Equmeniakyrkan?2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Jag har genom denna studie undersökt mentorskapets påverkan för pastorer i Equmeniakyrkan. Frågeställningarna arbetet utgår från handlar om ifall mentorskap kan bidra till en mer hälsosam arbetssituation för pastorer. Som metod har jag utgått från en kortare enkät samt strukturerade intervjuer av fem pastorer och två mentorer. Jag använder mig av två teorier, Töres Theorell och Robert Karaseks krav-, kontroll- och stödmodell samt Kathy E. Krams teori om karriärsrelaterat mentorskap och psykosocialt mentorskap. Uppsatsens slutsats lyder att forskning samt intervjuerna pekar på att mentorskap främjar pastorers hälsa.

  • 6.
    Annehed, Christoph
    University College Stockholm. Stockholm School of Theology, Department of Theology.
    Hur ord manar till handling: Ett organisationskulturellt perspektiv på Matteus grupp, liknelsetal och liknelser om himmelriket.2018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The purpose of this Master’s thesis is to understand how theories of organizational culture canenrich our understanding of Matthew’s group, his parable speech and the parables of thekingdom of heaven. I argue that Matthew edited and constructed the parable speech to fit hisintentions so that he could call for righteous behavior from the members of his group. I thenargue that the parable speech can be viewed as a regulatory document that addresses externalproblems of adaption and internal problems of integration that Matthew’s group had to face.I also argue that the parables of the kingdom of heaven are related to externaland internal problems and that the parables can be understood as artifacts that express thepreferred behavior applied by the leaders of Matthew’s group.My conclusion is that the theories of organizational culture give us a betterunderstanding of the complex situation of Matthew’s group and that the parable speech isrelated to these issues and addresses the group. It can therefore be considered a regulatorydocument. The parables of the kingdom of heaven can be understood as stories that call forrighteous behavior and persuade the Jewish people to join Matthew’s group through followingthe law according to view held by Matthew’s group.

  • 7.
    Beaulier, Aniella
    University College Stockholm, Stockholm School of Human Rights.
    The best place to be young and a female: a study about gender equality in Rwanda2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Fältstudiens syfte har varit att analysera och beskriva jämställdhets effekter på den unga generationen i dagens Rwanda. Min uppsats utfördes med en kvalitativ ansats där intervjuer har varit centrala som metod för att samla in mitt material och data. Jag har intervjuat unga vuxna kvinnor som är entreprenör eller i ledare position. Mitt resultat erhålls genom deras berättelser och upplevelser om jämställdheten i Rwanda.

    Rwanda har haft en stor representation av kvinnor i parlamentet vilket har i sin tur påverkat dessa unga kvinnor. Genom mina intervjuer har jag kommit fram till att Kvinnor i Rwanda tar mer plats som aldrig förr. Sammanfattningsvis har Rwanda gjort en stor skillnad för deras kvinnor. Den stora representationen av kvinnor i höga positioner har haft en bra inverkan på nästa generation och har inspirerat dem att drömma stort. Även om Rwanda har kommit långt när det gäller jämställdhet, utmaningar finns fortfarande och hela arbetet är inte gjort.

  • 8.
    Bergentz, Peter
    University College Stockholm, Stockholm School of Human Rights.
    Från tvångssterilisering till särskilt stöd: – var lägger samhället ribban för godkänt?2019Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Syftet med uppsatsen har varit, att undersöka urvalsförfarandet vid tvångssteriliseringar i Sverige i mitten av 1900-talet (kapitel 3) och dagens selektiva mekanismer för särskilt stöd i skolan (kapitel 4) som historiskt jämförbara fall. Perspektivet är människorättsligt utifrån frågan, om individuella fri- och rättigheter kan skyddas mot nationell praxis och politiska intentioner. Den metodologiska utgångspunkten tas i en variant av diskursanalys, där begreppet vanmakt, i form av nationens kollektiva vanmakt som reaktion på bieffekten av goda intentioner, ersätter det i sammanhanget mer vanliga begreppet makt i form av dolda maktfaktorer som förklaring (kapitel 2). Fördelen med detta synsätt är, att den kollektiva vanmakten, i motsats till den dolda makten, har ett ansikte. Ansiktet är välviljan som, i mer eller mindre uttalad desperation, tar sig kollektivt uttryck i det som blir nationens sammanhållande politiska sfär och nationella identitet. På så sätt tydliggörs, eller närmast avtäcks, också de olika aktörernas roller. Uppsatsen utmynnar i slutsatsen, att urvalsprocesserna i samband med tvångssteriliseringar i Sverige mellan åren 1935-1975 på en konceptuell nivå, betraktade utifrån idén med kollektiv vanmakt, är analoga med de urvalsprocesser som idag används vad gäller särskilt stöd i skolan på så sätt, att urvalsprocesserna identifierar och definierar barnens stödbehov baserat på målstyrda betygskrav som, i stil med New Public Management, enbart avspeglar en simulerad konkurrenssituation ämnad att utgöra ett mått på arbetsförmåga (kapitel 5).

  • 9.
    Botros, Jessica
    University College Stockholm, Stockholm School of Human Rights.
    Polisvåld mot afroamerikaner: En analys av teorier från ett människorättsperspektiv2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Polisvåld mot afroamerikaner är ett stort problem i USA. Våldet är ett tydligt rasistiskt uttryckgentemot en specifik grupp i samhället som utsätts oproportionerligt, vilket innebär att derasrättigheter inskränks. Syftet med studien är att undersöka vilka faktorer som ligger till grund förpolisvåldet mot afroamerikaner i USA samt hur våldet påverkar deras rättigheter. Fokus i dennastudie ligger på två teorier som hävdar att det är olika psykologiska och politiska faktorer, samtrasistiska strukturer som ligger till grund för polisvåldet.Polisvåld är ingenting som endast påverkar enstaka individer, utan har en indirekt/direkt påverkanpå alla afroamerikaner. Detta innebär att även de personer som inte utsätts för fysiskt våld kanpåverkas på ett psykiskt sätt, vilket har en stor påverkan på hälsan.

  • 10.
    Camnerin, Sofia
    University College Stockholm, Stockholm School of Theology. Equmeniakyrkan.
    Recension av: Tala om försoning: Reflektioner över ett centralt tema i kristen teologi2017In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 93, no 1-2, p. 109-110Article, book review (Refereed)
  • 11.
    Camnerin, Sofia
    et al.
    University College Stockholm, Stockholm School of Theology.
    Jonsson, Åke
    Teologi för församlingsbruk2017Collection (editor) (Other academic)
  • 12.
    Camnerin, Sofia
    et al.
    Svenska Missionskyrkan.
    Kazen, ThomasStockholm School of Theology, Department of Theology. University College Stockholm, Stockholm School of Theology.
    Byggstenar för gudstjänst: idéer och material för gudstjänstförnyelse2004Collection (editor) (Other academic)
  • 13.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology.
    Foucault, art, and radical theology: the mystery of things2019Book (Other academic)
  • 14.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology. University College Stockholm, Stockholm School of Theology.
    Foucault, Manet and New Materialist Theology2016In: Literature & Theology, ISSN 0269-1205, E-ISSN 1477-4623, Vol. 30, no 4, p. 471-492Article in journal (Refereed)
    Abstract [en]

    This article discusses Michel Foucault’s analysis of Edouard Manet in relation to contemporary theology and sacramentality. The article argues that Foucault’s work on Manet instigates a move away not only from earlier forms of art or earlier forms of thought but also away from an overarching idea of Christian thinking, and towards a materialist and immanent approach to art and thought as spiritual practices. It is an approach that highlights invisibilities, or what the article names ‘non-places’, in the tangible and material processes of artistic representation in Manet’s work. By doing so, the article suggests, Foucault’s thoughts on Manet not only precede ideas in what goes under the name of new materialism in contemporary theology but even opens for a purely material understanding of sacramentality.

  • 15.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology. University College Stockholm, Stockholm School of Theology.
    Subject to None2017In: The Living Pulpit (Online), ISSN 1946-1771, Vol. 26, no 2, p. 9-11Article in journal (Refereed)
  • 16.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology.
    The Christ under Reconstruction: From the Face to the Celestial Machine2018In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 94, no 3, p. 167-177Article in journal (Refereed)
    Abstract [en]

    Starting in Gilles Deleuze and Félix Guattari's critique of the image of the face of Christ, the article experimentally explores the notion of the cross-event as machine. Through an encounter between Deleuze and Guattari's concept of the abstract machine and Russian avant-garde artist and thinker Liubov Popova's notion of construction, the article explores the multiplicity rather than the singular identity of the Christ-notion; the ongoing creative aspect rather than the origin–telos spectrum. Thus, the article invites non-theological thinkers to throw new light on a theological dilemma: the exclusive and authoritarian aspects of the Christ figure. Finally, alternative images of Christ to be found in the history of Christianity are suggested.

  • 17.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology. University College Stockholm, Stockholm School of Theology.
    Vad är sanning?2016In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 92, no 3-4, p. 171-172Article in journal (Refereed)
  • 18.
    Collin, Angela
    University College Stockholm.
    Sumud i Sverige: Nyckeln till mening när hemlandet är under ockupation2019Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    This thesis aims to analyse sumud and its importance for Palestinians today living in Sweden. The theory of logotherapy, developed by Viktor Frankl, is used as a tool to unfold how sumud has become the bearer of identity and to response to the search of a meaningful life, in despite of injustices from the occupation. Through semi-structured interviews, nine respondents have shared their thoughts about sumud while living in a Swedish context. According to the result of the study, the meaning has been found to be central within sumud. For Palestinians living in Sweden it seems that sumud has developed from being seen as a constant when staying in Palestine to something that outside Palestine also expresses economical support, the possibility of returning and the importance of increasing awareness of the occupation. Suffering is transformed into responsibility and faithfulness towards the Palestinian community and a power to live not only for one’s self. Actions in combination with the Palestinian essence of how to be human become identity builders. Despite a lack of hope for peace among the respondents, by sumud it is possible to create meaningfulness also from a distance. The study shows that sumud for Palestinians in exile has turned out to be the key to maintain a joint responsibility for the motherland.

  • 19.
    Dahlström, Anders
    University College Stockholm, Stockholm School of Theology.
    Med segerhjärtat kämpa mitt livs kamp: Omvändelseberättelser i baptistisk årskrönika Betlehem kristlig kalender 1886 till 19802018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    That conversion is a central concept for Baptists and narrative an important part of their culture is made clear by Betlehem kristlig kalender, a yearbook published from 1886 to 1980.The aim of this thesis is to survey and analyse conversion narratives within the Baptist movement as reflected in Betlehem, by investigating what narrative expressions form the body of the stories, what is given precedence, emotional or cognitive expressions, their soul, and finally what theological themes are developed around the concept of conversion.The method employed is, following a reading of all the issues of Betlehem, to distinguish and extract the stories that are narrative in character according to Hindmarsh’s criteria. That is to say, stories that point beyond the individual to a larger principle of meaningfulness and that are powerfully thought-provoking, with a sense that their beginning, middle and end form a unified whole. The texts extracted are further analysed to find the distinguishing characteri-stics of the material in the light of the dissertation’s aim.The results of the study show that the narratives in Betlehem contain a good deal of drama. They have a clear direction from something to something, with the actual conversion forming a climax. The darkest situations are transformed, following a struggle, to the most ethereal light when morning comes, bringing peace and assurance that conversion has taken place. Women often serve as models, having already experienced conversion. It is their husbands and sons who are the object of their attention and are led towards conversion by their entreaties, arguments and also tears. Salvation, as the experience was often called, clearly changes people’s personalities. Following conversion, individuals take greater responsibility for their own and their family’s situation and it is not unusual that, in their new lives, they start to tell others of their experience.The narratives in Betlehem show a marked preponderance of the emotional over the cognitive for the first 60 years, up to the 1950s, when feelings make way for reason and good examples. One reason for this change could be that the instantaneous conversion of revivalism is replaced with an emphasis on a rational, planned decision and commitment. Another reason could be the ecumenical realities of the time, with church membership based on baptism rather than a confession of faith. The cognitive aspects, as well as postmodernism’s loss of belief in metanarratives, may be mentioned as further possible explanations.The Baptist process of conversion, its “golden chain”, interpreted through the constitution of the first Baptist church in Borekulla and the Betlehem narratives, can be defined as anthropocentric and summed up as comprising the following stages: (1) The individual is awakened from their indifference and realises their sinfulness. (2) The individual senses a danger in their sinful state and turns to God. (3) The individual accepts Jesus Christ in faith and receives forgiveness and assurance. (4) Faith is brought to life in transformative discipleship. The theology of conversion broadly follows those of other revivalist groups.

  • 20.
    Dalfors, William
    University College Stockholm, Stockholm School of Theology.
    Det ”sekulära” Sverige?: En kvalitativ studie av begreppet sekularisering i relation till det postkristna svenska folket2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    Sweden is often described as being one of the more secular nations in the world by various surveys and sources, but how true is this statement? In this paper I examine what has been said on the topic of secularization in Sweden by leading sociologists in the field and then in turn analyze this information in order to finally reach a conclusion of my own. My intention with this bachelor’s thesis is to shine a light on the relationship between what has come to be described as the ”post-christian” population by sociologist David Thurfjell and the process of secularization on an individual level.The two questions that form the basis for this paper are: ” Is the swedish population as secular/non-believing as it’s claimed to be?” and “Has there been a shift in the form the Christian religion takes on an individual level and if so what can this new shape then possibly look like?”.The result of the analysis indicates that the swedish population might not be as secular as it is often put forward as being. While the church-oriented religion that the Church of Sweden represents might be losing traction amongst the post-Christian population, this does not necessarily mean religion as a whole is in a gradual decline in swedish society. The information presented herein points towards a possible shift in swedish society from a mainly church-oriented form of religion to a more privatized version sometimes described as the invisible religion.

  • 21.
    Egberg, Nils
    University College Stockholm, Stockholm School of Theology.
    Kyrkan och klimathotet: Textanalytisk studie av sex kyrkliga dokument om miljö och klimat2018Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    A text analytical study has been performed using an abductive approach. The initial study was inductive and followed by a deductive part. Six different documents were studied representing protestant Churches, the Roman Catholic Church and the Orthodox Church (Patriarchate of Constantinople)2.The initial inductive part showed that the Church in its handling of the climate crises ought to be able to help people to a better understanding of the climate changes as well as to an understanding of the Churches´ theological view on the relationships between God and man, man to man and God to Creation.The deductive part of the study the documents showed a picture of a panentheistic, good and personal God. God was mainly referred to as a nonsexual entity. This part of the study also showed that all documents agree that the Church has a responsibility to ensure that moral values are respected when it comes to decision-making regarding actions against the climate changes. It is the task of the Church to channel the love of God to people and to the whole Creation.The climate changes have prompted the Churches to partly concentrate on their theology on creation and have caused a reevaluation of their positon in handling the new environmental situation. The major part of the documents gave a view on the theological reflection that the climate changes have forced upon the Churches.All documents regarded the threatening climate changes as a consequence of the human misuse of God’s Creation. Man has not fulfilled God’s expectations of man’s care for his Creation.Human beings are unique in God’s Creation, man is the image of God. In some respects human beings are God’s coworkers or even co-creators. But man has not managed to match God’s expectations, and has not cared for his Creation in the way he wanted. God is in a way mourning the situation that man has caused and what is threatening his Creation.The documents indicated that all Churches have a similar view on the human responsibility to try to restore balance in the Creation. Since their common view is that man, on God’s behalf, has the responsibility to care for and develop Creation, the Churches have the duty to work for a change of human lifestyle in a way that is compatible with a sustainable development.The documents indicated that the Church wants to be a forerunner in the change of lifestyle and also wants to work for a more just world order where those rich in resources should contribute the most to cover the costs for a worldwide handling of the climate crises and for the formation of a sustainable development.

  • 22.
    Ekholm Tysk, Stina
    University College Stockholm, Stockholm School of Theology.
    Maskulinitet och eskatologi: Maskulinitet som ett retoriskt grepp för att tala om eskatologi i Första Korinthierbrevet2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    I 1 Kor 7 skriver Paulus om relationer, sex och äktenskap. Kapitlet präglas av att inkludera kvinnor i resonemangen och feministteologer som Elisabeth Schüssler Fiorenza har fokuserat på att förstå kvinnans roll i texten.1 Men vad händer om man läser texten utifrån att den är skriven av en man? Fredrik Ivarsson har visat hur Paulus använder en så kallad maskulinitetsretorik i 1 Kor 7 för att tala om etik i församlingen.2 1 Kor 7 berör även eskatologi. I samma utläggning om huruvida ogifta ska gifta sig skriver Paulus om den allt mer annalkande återkomsten av Kristus. Hur kan eskatologin i 1 Kor 7 förstås utifrån samma utgångspunkt som Ivarsson har, att Paulus språk och retorik formats av antikens kulturspecifika föreställningar av manlighet?

  • 23.
    Eksmyr, Maria
    University College Stockholm, Stockholm School of Human Rights.
    Suveränitet, veto och erga omnes- käppar i hjulet?: Ett studie av konflikten i Syrien utifrånde lega lata, de lega ferenda, de lega interpretata.2018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    Seven long years of conflict in Syria with humanitarian catastrophe as consequence.The UN and the blocked Security Council, with the inability to address the deteriorating political andhumanitarian situation in Syria, actualizes the former Secretary-General Kofi Annan's words beforethe General Assembly in 2000:"... if humanitarian intervention is, indeed, an unacceptable assault on sovereignty, how should werespond to a Rwanda, to a Srebrenica - to gross and systematic violations of human rights thataffect every prescription of our common humanity?"From the Cold War until today, the UN system has failed to live up to the high expectations basedon the fundamental principles of the Charter and international law, which can be attributed to theimbalance between the General Assembly and the Security Council, as well as within the Councilbetween the five permanent members with individual veto and the chosen six.The question is not new. The tension in power balance and decision-making in the UN has existedsince the organization's formation. Interestingly in this context, the resolution Uniting for Peace,which was adopted in 1950, has as its starting point the unrestricted power of veto in relation to theGeneral Assembly's responsibility for peace and security.The resolutions Responsibility to Protect and Uniting for Peace become important and necessaryfor the understanding of the conflict in Syria, but also for a reform work motivated by humanitarianlaw. The meaning of the concepts of sovereignty, veto and erga omnes is therefore decisive in thebalance between de lege lata and de lege ferenda, with can be clarified by de lege interpretata.This essay will try to make the connection between these concepts more intelligible.

  • 24.
    Eriksson, Anne-Louise
    et al.
    Svenska kyrkan.
    Gunner, GöranStockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.Blåder, NiclasSvenska kyrkan.
    Exploring a heritage: evangelical Lutheran churches in the north2012Collection (editor) (Other academic)
  • 25.
    Erkenborn, Helena
    University College Stockholm, Stockholm School of Theology.
    Från helgelse till ren handling: En kyrkohistorisk studie av renhetsbegreppets betydelse för kvinnors syn på helgelse och handling inom schartauanismen och metodismen2019Independent thesis Basic level (degree of Bachelor), 180 HE creditsStudent thesis
    Abstract [en]

    A Church-historical study of the importance of the concept of purity for women's view of sanctification and action within schartauanism and methodism.

  • 26.
    Falk, Susanne
    University College Stockholm, Stockholm School of Theology. Stockholm School of Theology, Department of Theology.
    In the Junction between History and Future: A Minor Field Study about Identity and Faith of Armenian Orthodox Youth in a Minority Situation in Jerusalem2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    My first contact with the Armenians of Jerusalem was during a four day Minor Field Study in February 2015.1 Before that I hardly knew anything about the community that has such a long history in the region. Despite their lengthy presence in what is commonly known as the Holy Land, the fact that they are joint custodians of the Christian Holy places and even have a whole quarter named after them in the Old City, they seem to be somewhat of a mystery to most people that visit. They are a minority that hold on to many of their distinct features regarding religion and culture from their homeland, something that is the trademarks of what is commonly known as a diaspora. The importance of culture and faith for the Armenian people seemed to be stressed time after another during my research. Pride was expressed to have endured as a people through many hardships. The Armenian Genocide stands out as the most significant of the many sufferings. Alongside with the traumatic consequences of the genocide is the ongoing struggle fought on many fronts for global recognition of the atrocities committed against their people.The largest group of Armenians in Jerusalem are situated in the Armenian Quarter. At the center of both the territorial and the structural composition of this community lies the convent of Saint James. Not only does the brotherhood of Saint James, consisting of about 30 brothers, and other clergy reside inside the convents premises. The majority consists of lay people. The lay community though has been decreasing for a number of years.2 If the current trend continues it may, according to some predictions, even vanish in the future.3 A gloomy outcome that would radically change the makeup of the Old City of Jerusalem.Therefore, after my first Minor Field Study, I went back four times during the coming year to learn more. I was also granted a scholarship through Stockholm School of Theology to conduct a Minor Field Study among Armenian youth. When first voicing my interest to interview youth and learn more about their identity I was told by a local contact that it would be futile. Because of the pressures of everyday life in Jerusalem few youth would have something relevant to share. They are forced to live day by day due to the ongoing conflicts. A strong statement that cannot be taken as true without evidence. This confirms the importance of conducting a more in depth study concerning how Armenian youth reflect on identity and belonging. The very existence of a future Armenian community in Jerusalem depends on their youths desire and ability to remain in the City.

  • 27.
    Figaro, Jenny
    University College Stockholm, Stockholm School of Theology.
    Jona psalm: dess teologi och funktion i Jona bok2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Jona bok är inte bara en av Bibelns mest välkända berättelser utan är också en del avvärldslitteraturen. I den bibliska uppdelningen tillhör boken de så kallade skriftprofeterna ochtolkas således som en profetisk text. Trots detta skiljer sig boken från Gamla testamentetsövriga skriftprofeter då Jona bok snarare är en berättelse om en profet än en samling avprofetens ord (Andersson et al. 2003:163; Childs 1979:422). Dessutom kallas Jona aldrigprofet i boken och hans uppdrag är inte att predika för Israel utan för invånarna i denMesopotamiska staden Nineve. Detta är något som Jona motsätter sig vilket resulterar i ettmisslyckat flyktförsök från Gud och slutligen Bibelns kortaste och mest effektiva predikan(Nogalski 2018:210). Till skillnad från övriga skriftprofeter så är berättelsen dessutom skriveni prosaform istället för småprofeternas igenkännande poesi, med undantag för 2:3-10 vilket ären psalm (Achtemeier 1996:255). Inbrytandet av denna psalm har i forskningen kring Jonabok varit mycket omdiskuterad, och det är om denna psalm som min uppsats kommer atthandla.

  • 28.
    Flyman, Hampus
    University College Stockholm, Stockholm School of Theology.
    Kristenblivande: Fallstudium av sex växande församlingar i Equmeniakyrkan2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna kvalitativa studie avser att undersöka vilka faktorer i församlingars arbete och människors bakgrund som bidrar till kristenblivande. Sex Equmeniaförsamlingar som välkomnat många nya medlemmar på bekännelse, det vill säga medlemmar som blivit medlemmar i en församling för första gången, undersöks genom semistrukturerade intervjuer med församlingarnas föreståndare. Vilka praktiker, kvaliteter och erfarenheter bidrar enligt församlingsföreståndarna till att människor blir kristna och går med i en församling? Resultatet analyseras och diskuteras med hjälp av deprivationsteorin, praktiskt-teologiska mönster för kristenblivande och tidigare forskning. Studien pekar på att de praktiker som bidrar till kristenblivande är kontaktskapande, diakonalt arbete, undervisning om kristen tro, attraktiva gudstjänster och praktiker förbekännelse och bekräftelse av tro. Kvaliteter som verkar bidra är en välkomnande öppenhet kombinerat med tydlighet om Jesus och evangeliet. De människor som kommer till tro har ofta bakgrund med någon form av deprivation. Kristenblivandet är i flera fall en process som pågår över tid även för dem som har tydliga avgörelsetillfällen. Kontakt med kristna personer som har bjudit med till församlingarnas mötesplatser tycks i flera fall ha varit avgörande förkristenblivandet.

  • 29.
    Grenholm, Carl-Henric
    et al.
    Teologiska institutionen, Uppsala universitet.
    Gunner, GöranStockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    Justification in a Post-Christian Society2015Collection (editor) (Other academic)
  • 30.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights. Uppsala universitet, Missionsvetenskap.
    Christian zionism in comparative perspective: An introduction2014In: Comprehending Christian Zionism: Perspectives in Comparison / [ed] Göran Gunner and Robert O. Smith, Minneapolis: Fortress Press , 2014, p. 1-14Chapter in book (Other academic)
  • 31.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    Comprehending Christian Zionism: perspectives in comparison2014Book (Other academic)
    Abstract [en]

    The issue of Christian Zionism is one that is fiercely debated within theology, the church, politics, and society. Comprehending Christian Zionism brings together an international consortium of scholars and researchers to reflect on the network of issues and topics surrounding this critical subject. The volume provides a lens on the history of Zionism within Christian theology and offers a constructive, multidimensional path for assessment and introspection around the meaning of Zionism to Christian faith and practice.

  • 32.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    Interfaith encounter in a multireligious society2008In: Deepening faith, hope and love in relations with neighbors of other faiths / [ed] Simone Sinn, Geneva: Lutheran World Federation , 2008, p. 61-71Chapter in book (Other academic)
  • 33.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    Keys for understanding the Christian Zionists' interpretation of the Bible2005In: Challenging Christian Zionism: theology, politics and the Israel-Palestine conflict / [ed] Naim Ateek, Cedar Duaybis and Maurine Tobin, 2005, p. 76-85Conference paper (Other academic)
  • 34.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    Mission och vision i Orienten1992In: Svensk Missionstidsskrift, ISSN 0346-217X, Vol. 80, no 3, p. 73-74Article, book review (Refereed)
  • 35.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    "Mänskliga rättigheter och demokrati" vid Teologiska Högskolan, Stockholm1998In: Svensk Missionstidsskrift, ISSN 0346-217X, Vol. 86, no 1, p. 113-119Article in journal (Refereed)
  • 36.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights. Uppsala universitet, Teologiska fakulteten.
    När tiden tar slut: motivförskjutningar i frikyrklig apokalyptisk tolkning av det judiska folket och staten Israel1996Doctoral thesis, monograph (Other academic)
  • 37.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    She keeps bothering me: human rights and suffering2010In: For the sake of the world: Swedish ecclesiology in dialogue with William T. Cavanaugh / [ed] Jonas Ideström, Eugene, Or: Pickwick Publications, 2010, p. 86-105Chapter in book (Other academic)
  • 38.
    Gunner, Göran
    Stockholm School of Theology, Department of Human Rights. University College Stockholm, Stockholm School of Human Rights.
    The use of the concept minority: a protection or a burden in relation to international law2009In: Non-Muslims in Muslim majority societies: with focus on the Middle East and Pakistan / [ed] Kajsa Ahlstrand och Göran Gunner, Eugene, Or.: Pickwick Publications, 2009, p. 28-39Chapter in book (Other academic)
  • 39.
    Haid, Sara
    University College Stockholm, Stockholm School of Human Rights.
    Från reproduktion till normreflektion: En intervjustudie om sex- och samlevnadsundervisningen på tre gymnasieskolor2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This thesis investigates how three high schools based in Stockholm organize their sex education. Do the schools meet the guidelines and policies for sex education or in which way do they not? The study is based on interviews with school staff and is analyzed through a new institutional theoretical perspective. According to the Swedish National Agency for Education, sex education overbridge various subjects; concepts like sexuality, equality, sex and relations are expressed in several high school curriculums. The Swedish National Agency for Education further explain that all teachers are affected by these questions, since it is related to the schools basic principles and values. The main result shows that the quality of sex education is dependent on the commitment from teachers, headmasters and students. Together they create certain norms, values and atmospheres which makes sex education to a very big challenge and sometimes a success. 

  • 40.
    Halldorf, Joel
    et al.
    Stockholm School of Theology, Department of Theology. University College Stockholm, Stockholm School of Theology.
    Hedberg, Andreas
    En annan riktning framåt: Modernitetskritik i Sverige under det långa 1800-talet2017Collection (editor) (Other academic)
  • 41.
    Hedman, Lena
    University College Stockholm.
    Föräldrars rätt att välja skola för sitt barn.2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Uppsatsen handlar om föräldrarnas rätt att välja skola för sitt barn. Enligt friskolereformen har föräldrarna rätt att välja den grundskola som det vill att deras barn ska gå i. Det kan vara en kommunal skola eller friskola. I Sverige pågått en debatt om de konfessionella friskolorna. Det har blivit en politisk fråga som handlar om konfessionella skolorna ska tillåtas eller inte. Ordet konfessionell innebär ”som avser trosbekännelsen; som strängt håller på trosbekännelsen”.[1] En skola som konfessionell har sin värdegrund i religion. De konfessionella skolorna är omtalade i Sverige genom att det öppet talar om religion. Sverige betraktas av omvärlden som en av världens mest sekulariserade stater. Ordet sekularisering innebär att ”processer som innebär att religionen förlorar i betydelse i ett samhälle”.[2] Även om Sverige under många hundra år var en religiös stat så har religionen under det senaste århundradet fått mindre mening i människors liv. Likväl har vi i Sverige tagit vissa aspekter ur olika religioner och utövar dem som yoga, meditation som härstammar från religion. Uppsatsen handlar om religiösa friskolor och Abram de Swaan menar att Samhällsvetenskapenhar människor i olika samlevnadsformer som sitt studieobjekt”.[3] Det som jag intresserad av är om religiösa friskolor och föräldrarnas rätt att välja skola för sina barn utifrån gällande lagar i Sverige och internationella konventioner. Anledningen till att detta är intressant att undersöka är att om man har en rätt i Sverige som innebär att föräldrarna har möjlighet att välja skola för sina barn så bör innebär alla skolor. Det som jag intresserad av är fått del av är varför föräldrarna valt en religiös friskola till sitt barn. Detta har gjort att jag mailat till rektorer för religiösa friskolor i Sverige. Det som är mitt syfte är fått del av på föräldrarnas aspekter som jag inte anser kommer fram i samhällsdebatten.

    [1] https://www.ordlista.se/ordbok/konfessionell

    [2] https://www.ne.se/uppslagsverk/encyklopedi/lång/sekularisering

    [3] De Swaan, Abram, (2004), s 88.

  • 42.
    Hermansson, Isabel
    University College Stockholm, Stockholm School of Human Rights.
    Om rätten till sexuell och reproduktiv hälsa för män i Sverige2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    1994 in Cairo United Nations Population and Development Fund held a conference where the attending 179 nations agreed that Sexual and reproductive health is a human right. Everyone is entitled to this right without distinction.

     

    This thesis investigates what covenants, declarations, policies, strategies and national law say about sexual and reproductive rights for men, specifically men in Sweden.

     

    The thesis aims to enlighten the reader about men’s situation in a welfare state where discriminatory structures in society is reproducing gender stereotypes in a country that is one of the most gender equal countries in the world.

     

    The general lack of common knowledge and subsequent lacking education in the matter is abundantly clear when browsing documents issued by official sources throughout the world. While Europe and its countries have begun to examine and call attention to this neglected subject, progress is still slow and could be hazardous to men’s sexual and reproductive health.

    The thesis concludes with an argument that Sweden have a discriminatory structure built in society that discriminate men and their right to sexual and reproductive health according to Discrimination Act 2008:567 by practices that appear to be neutral but can affect men in a negative way. 

  • 43.
    Hjälm, Michael
    Stockholm School of Theology, Department of Theology. University College Stockholm, Stockholm School of Theology.
    The role of the Church in Financial Crises: The Final Break with the Idea of Symphonia2017In: Journal of Eastern Christian Studies, ISSN 0009-5141, E-ISSN 1783-1520, Vol. 69, no 1-4, p. 125-136Article in journal (Refereed)
    Abstract [en]

    Modernity has brought about an increase of the rationalization of society that has placed strenuous pressure on responsible actors, with a heightened risk of dissent. This, in turn, increases the need for established subsystems, which are regulated by steering media such as money and power. If sub-systems are needed in a globalized world, they have to go hand in hand with an increased ability of rationalization in order to keep responsibility personal. Rationalization in a modern world requires a differentiation between objective facts, social consensus or agreements, and subjective commitments. It seems, however, that the church belongs to a pre-modern world with a focus on holistic world views that is precisely the opposite of rationalization as differentiation. Taking this understanding of rationalization as a cue, this paper argues that the current economic crisis in South Eastern Europe has cultural and ecclesial roots that challenge the self-understanding of the church and its practice in relation to society.

  • 44.
    Jeppson, Veronica
    University College Stockholm, Stockholm School of Human Rights.
    Barnets rätt till sina föräldrar: En kritisk rättsdogmatisk analys av rättsligt föräldraskap i relation till Barnkonventionen2019Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    The Convention on the rights of the child (CRC) stipulates a set of rights for all children and

    declares that all national legislation should be in compliance with the convention. The CRC

    states that the best interests of the child shall be of primary consideration in all actions

    concerning children; that every child has the right to protection of their family relations as well

    as the right to know about its parents. The purpose of this study is to investigate how well does

    the Swedish regulation of establishing legal parenthood comply with the child’s family oriented

    rights stipulated by the CRC. The study uses a critical legal dogmatic method and is analysed

    from a theory of the best interests of the child principle.

    The result shows that the Swedish law strongly protects the child’s right to know about

    his/her genetic origin. However, the findings illustrate that the mentioned right is often seen as

    synonymous for what is best for the child, and therefore leaves no space for questioning other

    aspects that may affect the child’s well-being. Furthermore the results demonstrate that the

    Swedish family law mainly protects hetero normative families where none of the parents has

    changed their legal gender. The further away from this norm that the child’s family is, the more

    complicated it is to establish legal parenthood and therefor harder to protect the child’s right to

    its family relations. The paper argues that the Swedish family law hence leaves little space for

    what could be seen as the best interest of a specific child in a specific context, and by doing so

    diverges from the CRC which advocates contextually when analysing what is best for the child.

    The paper concludes that a more flexible law where the best interests of the child can be taken

    into account in greater extent could secure the rights of the child more effectively.

  • 45.
    Johansson Dahre, Ulf
    University College Stockholm, Stockholm School of Human Rights.
    The Significance of Culture in Human Rights: Three dimensions of cultural relativism in the universal human rights discourse.2018In: Proceedings of the Annual ACM Symposium on Theory of Computing, ISSN 2251-2403, E-ISSN 2078-0435, p. 94-102Article in journal (Refereed)
    Abstract [en]

    The question of culture in the international human rights discourse has since the adoption of the Universal Declaration of Human Rights in 1948 been relatively marginal, but have recently taken new turns. This article argue that there are several dimensions of cultural relativism in human rights despite its universalistic pretentions. The reason for the cultural relativistic turn in human rights is that nations, cultural groups and legal structures explicitly question the ability' of the universal discourse to address the concerns of nations, individuals, and cultural groups. Finally, it is suggested that these human rights dilemmas may be solved by national and local transformation and application of the universal discourse.

  • 46.
    Jonsson, Petra
    University College Stockholm, Stockholm School of Theology.
    Guds andedräkt ger liv: En jämförelse av begreppen neshama och ruach2019Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Uppsatsen syfte är att undersöka de hebreiska begreppen neshama och ruach och att jämför dessa med varandra.

    Neshama är ett sällsynt begrepp som bara används 24 gånger i den hebreiska bibeln. Ruach däremot är ett vanligt begrepp som används 378 gånger. Begreppen är delvis synonyma när de betecknar andedräkt, både Guds och människans andedräkt, och när de betecknar livskraft. Utöver detta har båda begreppen betydelser som inte täcks av det respektive andra begreppet: Neshama används t.ex. som kollektivbeteckning för varelser, det som andas, en betydelse som ruach inte har. Ruach däremot kan beteckna individuella andliga varelser, som lögnens ande, en betydelse som neshama inte har.

    I skapelsen är det endast människan som explicit får neshama men neshama kan också användas för djur om dessa följer människornas lott. Att djur kan ha ruach är obestridd. Uppsatsens analys visar att det finns tydliga tecken på att neshama bär på en association till antingen skapelsen eller till syndafloden, en association som ruach inte har. Dessutom visar uppsatsens analys att det finns indikationer att Jobs bok står i dialog med Jesajaboken. Och slutligen finns det ett kiastiskt mönster i användningen av ruach i Psaltaren som indikerar att psalm 77 och psalm 78 kan vara de centrala psalmerna i Psaltaren.

  • 47. Jonsson, Åke
    et al.
    Camnerin, SofiaEqumeniakyrkan.Fahlgren, SuneStockholm School of Theology, Department of Theology. University College Stockholm, Stockholm School of Theology.
    Motstånd och förvandling: gudstjänst på självförverkligandets marknad2015Collection (editor) (Other academic)
  • 48.
    Kalén, Lise
    University College Stockholm. Stockholm School of Theology, Department of Human Rights.
    Toxisk kolonialism: - uppfattningar om globalt ansvar, rättvisa och mänskligarättigheter i processen av en ändring av Baselkonventionen2019Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    Purpose/Aim: The purpose of this study is to understand the meaning of global responsibility and toxicwaste control. The Basel Convention is the UN's international regulations on the import, export andtransport of hazardous waste. According to the Basel Convention, the export of electronic waste todeveloping countries is fully legal if the recipient country has given approval in writing. Is there a linkbetween toxic colonialism, global responsibility, justice and human rights?Material/Method: A qualitative case study of what delegates from three African countries think abouttoxic colonialism and global responsibility.Main results: The essay gives an explanation of the concept of toxic colonialism in relation to the BaselConvention and the Ban Amendment, from three African UN delegates, furthermore an analysis of theimportance it can have on global responsibility, justice and views on human rights.The essay results show that the Ban Amendment of the Basel Convention is in line with Rawl'sdifference principle and the principle of freedom and would contribute to increased justice on electronicwaste coding if the amendment goes through and is used in symbiosis with human rights: UDHRArticle 25 and ICESCR Article 12.1-2.

  • 49.
    Karlsson, Johanna
    University College Stockholm.
    Unga vuxnas delaktighet i församlingsgemenskapen: En självklarhet eller en anpassning till rådande strukturer?2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna studie syftar till att undersöka hur församlingsaktiva unga vuxna, med olika etnisk och religiös bakgrund, upplever delaktighet i några församlingar inom Equmeniakyrkan. Med unga vuxna avses informanter i åldern 16 till 26 år. Undersökningen bygger på tre semistrukturerade fokusgruppssamtal med sammanlagt sexton informanter. Studien undersöker vilka faktorer som enligt informanterna främjar respektive motverkar delaktighet samt hur eventuella skillnader gestaltas bland informanterna beroende på religiös bakgrund. I intervjuerna framkom nio faktorer som främjar respektive motverkar delaktighet. Dessa är följande: att bli sedd, att känna människor i sin egen ålder, frekvent deltagande och eget engagemang, den egna viljan och det egna bidraget, att ha något att samlas kring, ledarskapet, vi och dom, ålder samt praktiska hinder. Resultatet har analyserats med hjälp av Giddens (Furseth och Repstad, 2005) begrepp aktör och struktur, Beckmans (2011) syn på integrationens problem samt Laves och Wengers (1991) teori om lärande. Studien resulterar i slutsatsen att det är svårt att säga om de studerade unga vuxnas delaktighet i församlingsgemenskapen är en självklarhet eller ett hänsynstagande gentemot församlingens rådande struktur. Det framkommer också att det inte går att finna några djupgående skillnader i upplevelsen av delaktighet beroende på religiös bakgrund. 

  • 50.
    Karlsson, Selina
    University College Stockholm, Stockholm School of Human Rights.
    The Race to the Bottom: -A Minor Field Study of H&M’s CSR in practice2019Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    CSR has become a tool for global corporations to justify their outsourcing practices in other countries. Despite these CSR policies, reports reveal that labor rights violations are common in these supply chains, and not at least in the garment industry. The purpose of this study is therefore to explore how a global clothing company’s CSR policy on labor rights is working on the ground and which factors that influence its implementation. Interviews with factory workers and experts on the topic have taken place in one of India’s largest garment hubs. The findings are based on thematical analysis and the analysis suggests that the global brand (H&M) could improve the situation by taking certain actions though several external factors also have an affect. The responsibility for poor labor conditions needs to be divided between multiple actors who all have a duty to act within their spheres of influence. The study concludes that the underlying problem of economic exploitation must be brought to an end through increased cooperation between global companies.

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