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  • 1.
    Andersson, Johan
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    The development of the night office in the Šḥimō according to the manuscripts of Mor Gabriel monastery (1474-1900): A study in liturgical change2023Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    This thesis tries to answer the question of how the night office sluthō d-lilyō has developed in the Syrian Orthodox Antiochian tradition as it is expressed in the Syrian Orthodox prayerbook of ܫܚܝܡܐ Šḥimō - which is the prayerbook used on ordinary weekdays and Saturdays throughout the liturgical year except for the great Lent.

    One of the main liturgical scholars of the 20th century, Robert F. Taft S.J. (+ 2018), refined the methods of Anton Baumstark (+ 1948) and Juan Mateos S.J. (+ 2003), and studied how the Liturgy and Liturgy of the Hours have grown during the centuries. This thesis uses the method(s) of Taft and studies how the night office has grown by comparing the structure of this office in six manuscripts from the Monastery of Mor Gabriel in Tur-’Abdin – one of the major monasteries in the Syrian Orthodox world. The oldest manuscript in our study is dated to 1474 C.E. (perhaps the oldest dated MS of the Šḥimō in the entire world). Few studies have looked into how the Šḥimō tradition has changed during the centuries and in this thesis we will take the night office as an example of liturgical growth and development. 

    Fulltekst (pdf)
    fulltext
  • 2.
    Andersson, Johan
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    The Shhimo of 1890 and 1934 - Uniformity or diversity?2021Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The ܫܚܝܡܐ Shhimo is the prayer book for normal weekdays of the Syrian Orthodox Church and it was officially printed for the first time in Dayro d-Kurkmo (Dayr Al-Zafaran) in 1890 with a printing press that Patriarch Ignatius Peter IV (+ 1894) had received in 1874 thanks to his visit to London and the Anglican Church. Prior to 1890 Shhimo was a diverse tradition expressed with different manuscripts in different monasteries showing a diverse use of different prayers and costumes. The second printing of Shhimo in 1913 and re-printing 1934, by the late Syrian Orthodox Patriarch Ephrem I Barsoum (+ 1957), was a reworked version of 1890 that included several important changes. This thesis will investigate what these changes were and what implications they carry for the understanding of Shhimo and for the Syrian Orthodox Church.

    In this paper we will also start to investigate the transmission process of the Shhimo and study some of the manuscripts prior to 1890.

    Fulltekst (pdf)
    fulltext
  • 3.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Anarchy and the Kingdom of God: From Eschatology to Orthodox Political Theology and Back2021Bok (Fagfellevurdert)
    Abstract [en]

    Anarchy and the Kingdom of God reclaims the concept of "anarchism" both as a political philosophy and a way of thinking of the sociopolitical sphere from a theological perspective. Through a genuinely theological approach to the issues of power, coercion, and oppression, Davor Džalto advances human freedom-one of the most prominent forces in human history-as a foundational theological principle in Christianity. That principle enables a fresh reexamination of the problems of democracy and justice in the age of global (neoliberal) capitalism

    Download (jpg)
    presentationsbild
  • 4.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    ‘Democratic Jet Leg’ and EUgoslav YUtopias2022Inngår i: Balkan Contextual Theology: An Introduction / [ed] Stipe Odak and Zoran Grozdanov, London: Routledge, 2022, s. 119-138Kapittel i bok, del av antologi (Fagfellevurdert)
  • 5.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Embodying the (Symbolist) Modern: From Wandering and Passionate Bodies to Severed Heads2021Inngår i: The European Framework of Serbian Symbolism / [ed] Igor Borozan, Novi Sad-Belgrade: The Institute of Art History of the University of Belgrade , 2021, s. 100-129Kapittel i bok, del av antologi (Fagfellevurdert)
  • 6.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Freedom and Nothingness, between Theodicy and Anthropodicy: Lacan and (Un)Orthodox Perspectives2019Inngår i: Esoteric Lacan / [ed] Philopp Valentini and Mahdi Tourage, London: Rowman & Littlefield Publishers, 2019, s. 183-198Kapittel i bok, del av antologi (Fagfellevurdert)
  • 7.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    How to Be the Right Kind of ‘Fundamentalist’2022Inngår i: Orthodoxy and Fundamentalism: Contemporary Perspectives / [ed] Davor Džalto and George E. Demacopoulos, Lanham, Maryland: Lexington/Fortress Academic , 2022, s. 51-68Kapittel i bok, del av antologi (Fagfellevurdert)
  • 8.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Icons: the Orthodox Understanding of Images and the Influence on Western Art2019Annet (Fagfellevurdert)
  • 9.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Orthodoxes Christentum und zeitgenössische Kunst2019Inngår i: Religion und Gesellschaft in Ost und West: Religion und Kunst in Osteuropa, ISSN 2253-2465, nr 3, s. 8-10Artikkel, forskningsoversikt (Annet (populærvitenskap, debatt, mm))
  • 10.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Quo Vadis Europa?: On Christianity, Hospitality, and the Refugee Crisis2021Inngår i: “Kommt und Seht”: Die Gastfreundschaft als Grundvoraussetzung des interreligiösen Dialogs / [ed] Milan Dordevic and Markus Leimbach, Bonn: Kaad E.V. , 2021, s. 83-94Konferansepaper (Annet vitenskapelig)
  • 11.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Religion and Art: Rethinking Aesthetic and Auratic Experiences in 'Post-Secular' Times2019Collection/Antologi (Fagfellevurdert)
  • 12.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Sex, Love, and Politics: An (Un)Orthodox2022Inngår i: Orthodox Tradition and Human Sexuality / [ed] Thomas Arentzen, Ashley M. Purpura and Aristotle Papanikolaou, New York: Fordham University Press, 2022, s. 281-302Kapittel i bok, del av antologi (Fagfellevurdert)
  • 13.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    The Aesthetic Face of the Sacred2019Inngår i: Special Issue "Religion and Art: Rethinking Aesthetic and Auratic Experiences in 'Post-Secular' Times", ISSN 2077-1444Artikkel, omtale (Fagfellevurdert)
  • 14.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    The Human Work of Art: A Theological Appraisal of Creativity and the Death of the Artist,2014Bok (Fagfellevurdert)
  • 15.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Yugoslavia: Peace, War, and Dissolution2018Collection/Antologi (Annet (populærvitenskap, debatt, mm))
  • 16.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Что не так с ‘левым’ и ‘правыми’?: Точка зрения православного христианина2019Inngår i: Политическое богословие / [ed] Aleksei Bodrov and Mikhail Tolstoluženko, Moscow, 2019, s. 280-304Konferansepaper (Annet vitenskapelig)
  • 17.
    Džalto, Davor
    et al.
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Markovic, Danijela
    Savremena čitanja Velikog inkvizitora 2020Konferanseproceedings (Annet (populærvitenskap, debatt, mm))
  • 18.
    Fraser, Dorothy
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Apokatastasis Pantōn: Origen’s Unknown Remembered Gate2021Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Fulltekst (pdf)
    fulltext
  • 19.
    Gobran, Joseph
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    The empty square of the Coptic church: Unfinished research in the modern Coptic ecclesiology2021Independent thesis Basic level (degree of Bachelor), 40 poäng / 60 hpOppgave
    Abstract [en]

    The Coptic church became a nation in the time of pope Shenouda III (1971-2012) which is different from all the previous papacies. Additionally, the magnified role of the hierarchal body led to a deeply clericalized church community with unbalanced realms. More importantly, the difficulty to adapt with the social norms and legislative frames of the civil society in the modern state created a controversial reality with no specific stand towards an actual constructive worldview marked as an empty square

  • 20.
    Hanna, Andreas
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Komparativ studie av eskatologins förståelse mellan väst och öst syrisk tradition2021Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    Christ's words "do this in remembrance of me" (Luke 22:20) point to an eschatological realism realized in the gathering. The word of Christ institutes a liturgical praxis that was received by the ancient church and has since been practiced for several generations until today. The Syriac speaking churches, which are also in continuity with the Messianic faith, followed by the apostolic tradition, do not escape the question of eschatology, which is of great importance and central to Syriac Christianity. To answer the question of why eschatology is important in the Syriac tradition? is comprehensive, large and does not accommodate the scope of work. However, this work will try to answer the question of whether Jacob of Serugh's eschatological thinking develops in relation to Ephraim in comparison to Isaac the Syrian. Therefore, this work will try to get a glimpse of the eschatological basic view within the understanding of Syriac Christianity. There will be a positioning of Jacob of Serugh in relation to Ephraim the Syrian with comparison to Isaac the Syrian to gain a better understanding of the direction that emerges during the turning point of the fourteenth century in connection with those ecclesiological battles during that time. It may not provide an answer to everything but certainly an answer to where we started this development regarding eschatology.

    I want to thank my supervisor, Michael Hjälm for the good advice, support and guidance through the work. I also hope that reading this essay will be useful and continued studies in the subject.

  • 21.
    Hanna, Sally Adel
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Hagiographical discourse in Medieval Arabic Christianity: A study of Anthony al Qurashi and Bulus ibn Raja as a discourse of parrhesia2021Independent thesis Basic level (degree of Bachelor), 20 poäng / 30 hpOppgave
    Abstract [en]

    Scholars have faced many challenges in the classification of the literary genre of the hagiographical texts. In addition to their various styles and structures, hagiographical texts tend to move beyond the classical rhetorical approach. So, it is preferable to regard hagiography as a discourse which was mainly written for the purpose of the production of new heroes through the imitation of Christ and His holy men/women.

    The hagiographical discourse continued in Early Medieval Arabic Christianity, yet its purpose has expanded to address both Christians and Muslims. Through the examination of the Arabic hagiographical texts of two neo-martyrs, Anthony al-Qurashi and Būlus ibn Raja, it has been revealed that Christians pursued the figure of speech of parrhesia to address the mixed audience. On the one hand, to urge Christians to behold to their faith and, on the other hand, to encourage Muslims to convert.

    Fulltekst (pdf)
    fulltext
  • 22.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Anastasius of Sinai and His Participation in the Monothelite Controversy2019Inngår i: Ephemerides Theologicae Lovanienses, ISSN 0013-9513, Vol. 95, nr 3, s. 505-527Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Anastasius of Sinai was one of the most creative theologians in the period when Late Antiquity was transforming to the Middle Ages. His passionate rhetoric targeted the Christological unorthodoxies of his time, primarily Monenergism and Monothelitism. In his polemics against these doctrines, Anastasius creatively elaborated on the arguments of his predecessors. He developed a complex, and sometimes surprising, taxonomy of Christ’s activities and volitions. This taxonomy included mixed human-divine, pure divine, and pure human energeiai and wills, which, to Anastasius, proved duality of Jesus Christ.

    Fulltekst (pdf)
    fulltext
  • 23.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Cooking the Snake of Secularization2022Inngår i: Jacob's Well, ISSN 1946-3804, s. 22-25Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 24.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    “COVID Theology”, or the “Significant Storm” of the Coronavirus Pandemic2021Inngår i: STATE, RELIGION AND CHURCH in Russia and Worldwide, E-ISSN 2073-7211, Vol. 39, nr 1, s. 58-75Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article examines various theological aspects of the perception of the coronavirus pandemic in the global Orthodoxy in general and the Russian Orthodox Church in particular. Among other aspects, it touches upon issues pertinent to the practices of celebration and distribution of the Eucharist under the conditions of hygienic restrictions. It also explores Christological arguments in support of each practice. The article proposes some particular interpretations of both phenomenology and etiology of the so‑called Covid dissidence. It argues that artificial polarization on the ideological grounds between the so‑called “liberals” and “conservatives” is one of the reasons why many bishops, priests, and laypeople in the Russian Orthodox Church mistrust the quarantine measures.

    Fulltekst (pdf)
    fulltext
  • 25.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    COVID-19 and the Russian Orthodox Church2022Inngår i: Euxeinos, E-ISSN 2296-0708, Vol. 12, nr 33, s. 29-36Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The global pandemic caused by COVID-19 has affected in nuanced ways variousreligious niches and subcultures. This article explores some reactions to thepandemic as they have been developed and articulated in the Russian OrthodoxChurch. These reactions are diverse and often not public. On the upper levelof the church’s leadership, the official standpoint of the Russian hierarchy isusually coherent with the official policies of the Russian state. On the lowerlevels, lay persons, priests, and even bishops often disobey the official line andpropagate opposition to the anti-COVID-19 measures.

    Fulltekst (pdf)
    fulltext
  • 26.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    COVID-19, Eucharist, Christian (?) Dualism and the Deadly Orthodox Fundamentalism2020Inngår i: The Church in a Period of Pandemic: Can the Present Pandemic Crisis Become a Meaningful Storm for Renewal in Our Churches? / [ed] Petros Vassiliadis and George Demacopoulos, Thessaloniki: CEMES , 2020, s. 159-164Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 27.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    De verhouding tussen Kerk en Staat in Rusland2019Inngår i: Pokrof. Oosterse christenen, kerken en culturen, Vol. 66, nr 5, s. 19-22Artikkel i tidsskrift (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 28.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Der Horos von 1755 und die Wiedertaufe in der Orthodoxen Kirche2019Inngår i: Ökumenische Rundschau, ISSN 0029-8654, Vol. 68, nr 4, s. 496-513Artikkel i tidsskrift (Annet vitenskapelig)
  • 29.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Die polyphone Theologie der Kirchenväter. Der Beitrag des Johannes von Damaskus2019Inngår i: Evangelische Theologie, ISSN 0014-3502, E-ISSN 2198-0470, Vol. 79, nr 5, s. 393-401Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Can a compilation from the past be creative? Does the notion of tradition contradict the idea of innovation? The case of a Syrian theologian, who lived in the Arabic caliphate when Antiquity turned to the Middle Ages, whose name was John of Damascus, demonstrates that the answer to both questions can be positive, contrary to the common wisdom. The article explores the concepts of Tradition with capital T, traditions with lower case t, and traditionalism, through the prism of the writings of John. It argues that the best illustration to what tradition was for John, is not the famous »Black square« by Kizimir Malevich, but the Farbstudie Quadrate by Wassily Kandinsky.

    Fulltekst (pdf)
    fulltext
  • 30.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Die Russische Orthodoxe Kirche und ihre „Covid-dissidenten“2021Inngår i: Religion und Gesellschaft in Ost und West, ISSN 2235-2465, Vol. 3, s. 27-29Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 31.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Eastern Christianity and Meditation2019Inngår i: The Oxford handbook of meditation / [ed] Miguel Farias, David Brazier, and Mansur Lalljee, Oxford: Oxford University Press, 2019Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Eastern Orthodox Christianity has developed a wide variety of theories and practices of meditation. Among these, this chapter covers the contemplation of sins, the recitation of the Jesus prayer, hesychasm, and the contemplation of Divine Light. This latter form of meditation, where God’s uncreated Light is revealed to the individual, is particularly important in the Eastern Christian tradition, as it is linked to theosis, the human capacity to seek and reach divinization. This is not only important as an individual goal but also a key theological notion in Eastern Christianity. The chapter ends by considering the present interest in meditation practices within this tradition.

  • 32.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Eastern Christianity and Meditation2021Inngår i: The Oxford handbook of meditation / [ed] Farias, Miguel, David Brazier, and Mansur Lalljee, Oxford: Oxford University Press, 2021, s. 163-180Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Eastern Orthodox Christianity has developed a wide variety of theories and practices of meditation. Among these, this chapter covers the contemplation of sins, the recitation of the Jesus prayer, hesychasm, and the contemplation of Divine Light. This latter form of meditation, where God’s uncreated Light is revealed to the individual, is particularly important in the Eastern Christian tradition, as it is linked to theosis, the human capacity to seek and reach divinization. This is not only important as an individual goal but also a key theological notion in Eastern Christianity. The chapter ends by considering the present interest in meditation practices within this tradition.

  • 33.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Eastern Christianity in Its Texts2022Bok (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 34.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Ein Riss innerhalb der globalen Orthodoxie2019Inngår i: Una Sancta, ISSN 0342-1465, Vol. 74, nr 2, s. 104-113Artikkel i tidsskrift (Annet vitenskapelig)
  • 35.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Estic esperançat que tard o d’hora podrem arribar a la unió amb l’Església2020Inngår i: Catalunya Cristiana, Vol. XLI, nr 2114, s. 47-47Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 36.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier. Stockholm School of Theology and Human Rights, Bromma, Sweden.
    For the Life of the World and Orthodox Political Theology2022Inngår i: Theology Today, ISSN 0040-5736, E-ISSN 2044-2556, Vol. 78, nr 4, s. 347-356Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article explores the document For the Life of the World: Toward a Social Ethos of the Orthodox Church (FLW) in the contexts that had instigated its promulgation. It maps this document in the coordinates of the Orthodox political theology during the long twentieth century. FLW corresponds to a line in “the theology of the 1960s,” which advocated for liberal democracy and against anti-Westernism. The article argues that FLW fulfills the unaccomplished mission of the Panorthodox council in producing a comprehensive Orthodox social doctrine. It compares FLW with the social corpus adopted by the Russian Orthodox Church during the 2000s.

    Fulltekst (pdf)
    fulltext
  • 37.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Fundamentalism in Eastern Christianity2020Inngår i: Theology and the Political: Theo-political Reflections on Contemporary Politics in Ecumenical Conversation / [ed] Alexei Bodrov; Stephen M. Garrett, Leiden: Brill Academic Publishers, 2020, s. 128-144Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 38.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Gespalten, verblendet, feige2023Inngår i: Publik-Forum, s. 17-18Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 39.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Habermas, Eco, Berger e la fede post-secolare2020Inngår i: L'Avvenire, ISSN 1722-8034Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 40.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Imago Dei, imago Trinitatis, and imago Christi according to Anastasius Sinaita2021Inngår i: Imago Dei. Forscher aus dem Osten und Westen Europas an den Quellen des gemeinsamen Glaubens / [ed] Theresia Hainthaler, Franz Mali, Gregor Emmenegger, and Alexey Morozov, Innsbruck: Tyrolia , 2021, s. 395-402Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    The paper explores some original ideas of Anastasius Sinaita about human beings as imago Dei. He developed these ideas in the context of polemics against various anti- Chalcedonian and Monothelite groups. Speaking about imago Dei, Anastasius dif- ferentiated between the image of Christ, image of God, and image of the Trinity. All three sorts of image are reflected in the humankind in different ways. Thus, Anastasius presented the first human family, which consisted of Adam, Eve, and their son, as the reflection of the Father, the Holy Spirit, and the Son. Human soul, for him, is the re- flection of the divine essence. In the framework of this imagery, Anastasius argued that the human activity and volition are images of God’s energeia and thelema. Therefore, in Christ they coexisted without confusion or conflation into a single activity and will.

  • 41.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    In Memoriam. Hans Küng (1928-2021)2021Inngår i: Review of Ecumenical Studies, E-ISSN 2359-8107, Vol. 13, nr 2, s. 376-378Artikkel i tidsskrift (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 42.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Is Scholasticism a Pseudomorphosis? A Polemical Note on Georges Florovsky’s Political Theology2022Inngår i: Politics, Society and Culture in Orthodox Theology in a Global Age / [ed] Hans-Peter Grosshans and Pantelis Kalaitzidis, Leiden: Brill Academic Publishers, 2022, s. 44-57Kapittel i bok, del av antologi (Fagfellevurdert)
    Fulltekst (pdf)
    fulltext
  • 43.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Kirills tidlegare rådgjevar: Kyrkja må angre på krigsstøtta2022Inngår i: Strek: sentralstimulerende magasin : tro, aktualitet, rotfeste, ISSN 1890-9477, nr 3, s. 23-25Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 44.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    L'evoluzione della sinodalità in Oriente2023Inngår i: Il respiro trinitario della Chiesa: La sinodalità vista dai cristiani orientali / [ed] Alberta M. Putti and Maria Campatelli, Rome: Lipa , 2023, s. 47-60Kapittel i bok, del av antologi (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 45.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Nation-Building Versus Nationalism: Difficult Dilemmas for the Church2020Inngår i: Icoana Credintei, ISSN 2501-3386, Vol. 6, nr 11, s. 5-16Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    The article explores the phenomenon of nationalism in general and its Eastern Christian nuances in particular. It describes two major theories of nationalism: modernist and primordial. It also distinguishes between two stages of nationalism: emancipatory and oppressive. The former is healthier than the latter. The article focuses on the Orthodox editions of nationalism, which seemingly coheres with the traditional structure of local churches. In the Orthodox world, national particularity combined with ecclesial locality, can be either ethnic or civilizational. In the former case, it enhances a homogeneous national identity of the Balkan style. The latter case is an Orthodox neo-imperialism, which is incompatible with nation-building on the basis of one ethnicity. Their incompatibility often leads to conflicts and even wars.

    Fulltekst (pdf)
    fulltext
  • 46.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    One Composite Christ: Oneness and Duality of Jesus in the Byzantine Christology2019Inngår i: Jesus der Christus im Glauben der einen Kirche / [ed] Theresia Hainthaler, Dirk Ansorge, Ansgar Wucherpfennig, Freiburg, Basel, Wien: Herder Verlag, 2019, s. 236-247Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 47.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Orthodox Political Theology2023Inngår i: St Andrews Encyclopaedia of Theology / [ed] Brendan N. Wolfe et al., St Andrews, Scotland: The University of St Andrews , 2023Kapittel i bok, del av antologi (Fagfellevurdert)
    Fulltekst (pdf)
    fulltext
  • 48.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Pastoral Care for the Ukrainian Orthodox2019Inngår i: The Ecumenical Patriarchate and Ukraine Autocephaly / [ed] Evangelos Sotiropoulos, Order of Saint Andrew the Apostle, Archons of the Ecumenical Patriarchate , 2019, s. 41-46Kapittel i bok, del av antologi (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 49.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Patristics and Sociolinguistics2019Inngår i: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Scrinium, ISSN 1817-7530, Vol. Advanced Articles, s. 1-10Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The paper suggests a new hermeneutical take on receptive patristics. Receptive patristics means here the ways in which patristic texts are perceived in the community of patristic scholars and in ecclesiastical communities. The perceptions of the patristic materials that these two kinds of communities demonstrate are not always convergent. Their divergence can be explained on the basis of the distinction between normative linguistics and sociolinguistics. Ecclesiastical communities tend to treat the language of the Fathers and Mothers of the church in coherence with the way in which the proponents of normative linguistics treat the phenomenon of language. Patristic scholars, in contrast, usually treat them along the line of sociolinguistics. The approach to the language, which is applied by sociolinguistics, if adopted by ecclesiastical communities, could lead to a better understanding between them. It could foster the ecumenical rapprochement between confessional traditions, especially if they are based on patristic identities, such as in the case of Byzantine and Oriental churches. The academic method of sociolinguistics, thus, can be applied to the ecumenical studies and can positively contribute to practical ecumenism.

    Fulltekst (pdf)
    fulltext
  • 50.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Patristics and Sociolinguistics2020Inngår i: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Vol. 16, nr 1, s. 20-29Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The paper suggests a new hermeneutical take on receptive patristics. Receptive patristics means here the ways in which patristic texts are perceived in the community of patristic scholars and in ecclesiastical communities. The perceptions of the patristic materials that these two kinds of communities demonstrate are not always convergent. Their divergence can be explained on the basis of the distinction between normative linguistics and sociolinguistics. Ecclesiastical communities tend to treat the language of the Fathers and Mothers of the church in coherence with the way in which the proponents of normative linguistics treat the phenomenon of language. Patristic scholars, in contrast, usually treat them along the line of sociolinguistics. The approach to the language, which is applied by sociolinguistics, if adopted by ecclesiastical communities, could lead to a better understanding between them. It could foster the ecumenical rapprochement between confessional traditions, especially if they are based on patristic identities, such as in the case of Byzantine and Oriental churches. The academic method of sociolinguistics, thus, can be applied to the ecumenical studies and can positively contribute to practical ecumenism.

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