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  • 1.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    1.1.10 The Arabic Canon2020In: The Textual History of the Bible: 2A / [ed] Frank Feder, Matthias Henze, Leiden: Brill Academic Publishers, 2020, p. 280-298Chapter in book (Other academic)
  • 2.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    1.2.12 Arabic Texts2020In: The Textual History of the Bible: 2A / [ed] Frank Feder, Matthias Henze, Leiden: Brill Academic Publishers, 2020, p. 483-495Chapter in book (Other academic)
  • 3.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    A Paleographical Study of Early Christian Arabic Manuscripts2020In: Collectanea Christiana Orientalia, ISSN 1697-2104, E-ISSN 2386-7442, Vol. 17, p. 37-77Article in journal (Refereed)
    Abstract [en]

    The present paper presents an overview of the types of writing that were used by Christian Arabic scribes during the long ninth century. It categories them into three groups consisting of several subcategories and discusses the traits of such categories. It further aims at collecting extant shelf marks of early Christian Arabic manuscripts and research relating to these findings, add to the search for disjecta membra, and contribute to our knowledge of individual scribes and scribal activity in the early Christian Arabic manuscript production.

  • 4.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    A Very Modern Mediaeval Project: Text criticism and Jewish-Christian Interaction in a Coptic Psalter2022Other (Other academic)
  • 5.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Arabic, Wisdom of Solomon2019In: The textual History of the Bible: vol. 2c / [ed] Frank Feder and Matthias Henze, Brill Academic Publishers, 2019, p. 530-534Chapter in book (Other academic)
  • 6.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Biblical Theology, Scholarly Approaches, and the Bible in Arabic2022In: Narratives on Transla-tion across Eurasia and Africa: From Babylonia to Colonial India / [ed] Sonja Brentjes, Jens Hoyrup & Bruce R. O'Brien, Turnhout: Brepols, 2022, p. 135-156Chapter in book (Refereed)
  • 7.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Christian Arabic Bible Translations in the British Library Collections2020Other (Other academic)
    Abstract [en]

    Description of Christian Arabic Bible translations held at the British Library

  • 8.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Christian Bibles in Muslim Robes with Jewish Glosses: Arundel Or.15 and other Medieval Coptic Arabic Bible Translations at the British Library2022Other (Other (popular science, discussion, etc.))
  • 9.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Early Arabic Psalm Manuscripts at Sinai, their Scribesand their Readers2022Other (Other academic)
  • 10.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    From Palestine to Damascus to Berlin: Early Christian Arabic texts from the Qubbat al-khazna in the Violet collection2020In: The Damascus Fragments: Towards a History of the Qubbat al-khazna Corpus of Manuscripts and Documents / [ed] Arianna D’Ottone Rambach, Konrad Hirschler, Ronny Vollandt, Beirut: Ergon-Verlag, 2020, p. 245-264Chapter in book (Refereed)
  • 11.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Lost and Found: Christian Arabic Membra Disjecta in the Mingana Collection2022In: Lost and Bound: ReconstructionTechniques in Fragmentary Manuscripts of the Jewish and Christian Tradition / [ed] Israel Muñoz Gallarte & Marzena Zawanowska, Madrid: Editorial Sindéresis, 2022Chapter in book (Refereed)
  • 12.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Ortodox bibelsyn och bibelbruk2022Other (Other academic)
  • 13.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Patristic Exegesis in the Arab World2022Conference paper (Other academic)
  • 14.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Pedagogiska stötestenar: Om att navigera i Bibelns värld med kyrkofäderna som lärare2022In: Pilgrim, ISSN 1400-0830, Vol. 29, no 3, p. 24-29Article in journal (Other academic)
  • 15.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Psalms to Reason, Psalms to Heal.: The Scriptures in Early Rūm Orthodox Treatises2021In: The Character of David in Judaism, Christianity and Islam:: Warrior, Poet, Prophet and King / [ed] Marzena Zawanowska and Mateusz Wilk, Leiden: Brill Academic Publishers, 2021, p. 239-272Chapter in book (Refereed)
    Abstract [en]

    The paper examines different approaches to Scripture in general, and exegetical uses of the Book of Psalms in particular, in early Rūm Orthodox (Melkite) texts. It singles out general statements relating to Scripture and explains them both in terms of reception of the Patristic heritage and as a message delivered to an audience in a specific context. It also discusses the authors’ conception of the Hebrew text of the Bible. Finally, the paper investigates the uses of the Psalms’ quotations in the analyzed texts, often used to prove Christian doctrines as expressed in the New Testament.

  • 16.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies. Stiftelsen Sankt Ignatios .
    Qur’ānic Intertextuality in Early Christian Arabic Bible Translations2023In: The Bible Translator, ISSN 2051-6770, Vol. 74, no 3, p. 313-330Article in journal (Refereed)
    Abstract [en]

    This paper provides a number of cases where early Christian Arabic Bible translators resorted to qur’ānic-sounding language and (later) also a qur’ānic aesthetic in their production of biblical codices. The main purpose of the paper is to discuss various reasons as to why they went so far into the “realm of the other” when producing these translations. The answer to that question is most likely connected to the little-known function of these Bible translations, a topic also addressed in the paper. The adoption of qur’ānic language results in a comparatively high level of intertextuality and the use of codicological features associated with Mamluk Qur’āns also tend to blur religious borders. Thus, the paper also explores the possibility to view a portion of the Christian Arabic Bible endeavour as part of the broader process of “religious co-production.”

  • 17.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies. Stiftelsen Sankt Ignatios.
    [Review of] Receptions of the Bible in Byzantium: Texts, Manuscripts, and their Readers. Studia Byzantina Upsaliensia 20. Red. Reinhart Ceulemans och Barbara Crostini,2022In: Signum : katolsk orientering om kyrka, kultur, samhälle, ISSN 0347-0423, Vol. 6, p. 56-58Article, book review (Other academic)
  • 18.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Scriptures beyond Words: 'Islamic' Vocabulary in Early Christian Arabic Bible Translations2018In: Collectanea Christiana Orientalia, ISSN 1697-2104, E-ISSN 2386-7442, Vol. 15, p. 49-69Article in journal (Refereed)
    Abstract [en]

    This article discusses the use of “Islamic” vocabulary in Christian Arabic Bible translations composed around the 9th century. It suggests that there is a link between such use and the translation’s Vorlage dependence, function, and the general translation technique attested in it. The article further proposes that a function of translations containing a notable and seemingly deliberate use of Islamic-sounding vocabulary was to show that the Christian Scriptures were able to absorb the message of Islam, just like early Christian Arabic theologians promulgated the idea that Christian dogmas permeated the Qurʾān. Thus, instead of shielding their Scriptures from a competing religion by dressing them in a more neutral linguistic register, these translators and authors presented a Christianity essentially elevated beyond words and contexts and therefore portrayable in any of them.

  • 19.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Ständigt omskriven, alltid relevant: Josef och Potifarshustru i kalifens rättssal2022Other (Other academic)
  • 20.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies. Teologiska institutionen, Uppsala universitet.
    The Christian Arabic Book of Daniel: Extant versions, canonical constellations, and relation to the liturgical practice, with an Appendix of 'The Song of the Three Young Men'2015In: Collectanea Christiana Orientalia, ISSN 1697-2104, E-ISSN 2386-7442, Vol. 12, p. 115-178Article in journal (Refereed)
    Abstract [en]

    The aim of this article is to demonstratethe dynamic nature of the Christian Arabic Book of Daniel. I will present extant versions, discuss their variegated canonical constellations, show the fluidity of text units in the various versions and describe how they have even come to absorb liturgical practice. Special attention will be paid to the deuterocanonical narratives related to the Book of Daniel that have almost completely escaped scholarly scrutiny. The fluctuating and vivid character of Arabic Bible translations is particularly evident in the rendition of Daniel, yet in many aspects these findings are characteristic of the Arabic Bible enterprise at large. Arabic translations appear to have functioned alongside texts in the established liturgical languages which continued to serve as the measuring standard of the biblical narrative. Thus, the value of the Arabic Bible renditions lies foremost in their ability to capture a less formalized, spontaneous, and uninhibited practice and understanding of the religious heritage.

  • 21.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    The Four Kingdom Schema and the Seventy Weeks in the Arabic Reception of Daniel2020In: Four Kingdom Motifs before and beyond the Book of Daniel / [ed] Andrew Perrin, Loren T. Stuckenbruck, Leiden: Brill Academic Publishers, 2020, p. 251-274Chapter in book (Refereed)
  • 22.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    The Qurʾānic Subtext of Early Arabic Bible Translations2019Other (Other academic)
    Abstract [en]

    Christian Arabic translations reflecting Islamic vocabulary 

  • 23.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Tidiga arabiska bibelöversättningar: Interreligiös interaktion, bibelsyn och meningsskapande2021In: Segl, ISSN 1893-8728, p. 157-166Article in journal (Other (popular science, discussion, etc.))
  • 24.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Transposed and Thriving: Bible Reception in the Prophetologion: With the Addition of an Early Arabic Witness (Sinai Arabic 588) in the Appendix2022In: Why We Sing: Music, Word, and Liturgy in Early Christianity. Essays in Honour of Anders Ekenberg’s 75th Birthday / [ed] Barbara Crostini, Carl-Johan Berglund & James Kelhoffer, Leiden: Brill , 2022, p. 435-463Chapter in book (Refereed)
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  • 25.
    Lindgren Hjälm, Miriam
    University College Stockholm, Department of Eastern Christian Studies.
    Universal Wisdom in Defence of the Particular2022Other (Other academic)
  • 26.
    Lindgren Hjälm, Miriam
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Universal Wisdom in Defense of the Particular: Medieval Christian and Jewish Usage of Biblical Wisdom in Arabic Bible Exegesis2020In: Wisdom on the Move: Late Antique Traditions in Multicultural Conversation: Essays in Honor of Samuel Rubenson / [ed] Susan Ashbrook Harvey, Thomas Arentzen, Henrik Rydell Johnsén and Andreas Westergren, Leiden: Brill Academic Publishers, 2020, p. 224-246Chapter in book (Refereed)
  • 27.
    Lindgren Hjälm, Miriam
    et al.
    University College Stockholm, Department of Eastern Christian Studies. Stiftelsen Sankt Ignatios.
    Bitton-Ashkelony, BrouriaHebrew University of Jerusalem, Department of Comparative Religion.Kitchen, Robert A.
    The Third Lung: New Trajectories in Syriac Studies: : Essays in Honor of Sebastian P. Brock2023Conference proceedings (editor) (Refereed)
    Abstract [en]

    No one mentions Syriac, – a dialect of the Aramaic language Jesus spoke –, without referring to Sebastian P. Brock, the Oxford scholar and teacher who has written and taught about everything Syriac, even reorienting the field as The Third Lung of early Christianity (along with Greek and Latin). In 2018, Syriac scholars world-wide gathered in Sigtuna, Sweden, to celebrate with Sebastian his accomplishments and share new directions. Through essays showing what Syriac studies have attained, where they are going, as well as some arenas and connections previously not imagined, flavors of the fruits of laboring in the field are offered. 

    Contributors to this volume are: Susan Ashbrook Harvey, Shraga Bick, Briouria Bitton-Ashkelony, Alberto Camplani, Thomas A. Carlson, Jeff W. Childers, Muriel Debié, Terry Falla, George A. Kiraz, Sergey Minov, Craig E. Morrison, István Perczel, Anton Pritula, Ilaria Ramelli, Christine Shepardson, Stephen J. Shoemaker, Herman G.B. Teule, Kathleen E. McVey.

  • 28.
    Lindgren Hjälm, Miriam
    et al.
    University College Stockholm, Department of Eastern Christian Studies.
    Polliack, Meira
    Tel Aviv University.
    Arabic, Research History,2022In: The Textual History of the Bible: vol. 3: A Companion to Textual Criticism / [ed] Armin Lange, Matthias Henze, Leiden: Brill Academic Publishers, 2022Chapter in book (Refereed)
  • 29.
    Lindgren Hjälm, Miriam
    et al.
    University College Stockholm, Department of Eastern Christian Studies. Stiftelsen Sankt Ignatios.
    Tarras, Peter
    Ludwig-Maximilians-Universität München, Institut für den Nahen und Mittleren Osten.
    Early Christian Arabic Colophons from the Palestinian Monasteries: A Comparative Analysis2023In: Literary Snippets: Colophons Across Space and Time / [ed] George Kiraz and Sabine Schmidtke, Piscataway: Gorgias Press LLC , 2023, p. 119-168Chapter in book (Other academic)
    Abstract [en]

    The present study offers a comparative analysis of colophons written in Arabic by Christian scribes at the monasteries of Saint Chariton, Saint Sabas, and Saint Catherine in the ninth and tenth centuries CE. These monasteries have played a crucial role in the formation of the early Christian Arabic manuscript tradition. The colophons of these manu-scripts provide the most immediate access to the socio-cultural milieu of their producers. The present study is based on a selection of 20 colo-phons, which are explicitly connected to one of the three monasteries. Our main aim is to draft a typology of early Christian Arabic colophons as a means to investigate the various issues surrounding emergent Chris-tian Arabic scribality. Additionally, we will discuss paleographical fea-tures of the handwriting of the scribes who authored the colophons dis-cussed here. As we will show, these can be used to connect anonymous colophons and manuscripts without colophons, at least with some prob-ability, to the workshops of these monasteries. Overall, our aim is to highlight the microhistorical significance of early Christian Arabic colo-phons, which not only offer spatio-temporal, prosopographical, social, intellectual, and, to some extent, economic coordinates for the contex-tualisation of early Christian Arabic manuscript production, but also al-low us to catch a glimpse of early Christian Arabic scribal self-perception. 

  • 30.
    Mannerfelt, Frida
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Människa och kristen 3.0: Teologisk ontologi för en digital kultur och det digitala rummet2021In: Människa och kristen idag: SKapelseteologiska perspektiv på samtiden / [ed] Johanna Gustafsson Lundberg och Frida Mannerfelt, Stockholm: Verbum , 2021Chapter in book (Refereed)
1 - 30 of 30
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