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  • 1. Berglund, Carl Johan
    Åttonde söndagen efter trefaldighet, den 25 juli2010In: Tro och liv, ISSN 0346-2803, no 3Article in journal (Other (popular science, discussion, etc.))
  • 2. Berglund, Carl Johan
    Bibelns samlevnadsideal2007In: Frisinnad tidskrift, ISSN 0345-3723Article in journal (Other (popular science, discussion, etc.))
  • 3. Berglund, Carl Johan
    Bibelns samlevnadsideal: Går det att härleda äktenskapet ur Bibeln?2007In: Tro och liv, ISSN 0346-2803, no 3–4, p. 4-24Article in journal (Other academic)
  • 4. Berglund, Carl Johan
    Den helige Johannes döparens dag, den 27 juni2010In: Tro och liv, ISSN 0346-2803, no 2Article in journal (Other (popular science, discussion, etc.))
  • 5.
    Berglund, Carl Johan
    Department of Theology, Uppsala University.
    Discerning Quotations from Heracleon in Origen’s Commentary on the Gospel of John2019In: Origeniana Duodecima / [ed] Brouria Bitton-Ashkelony et al, Leuven: Peeters Publishers, 2019, p. 489-503Conference paper (Refereed)
    The full text will be freely available from 2023-01-01 00:00
  • 6.
    Berglund, Carl Johan
    University College Stockholm.
    Discipleship Ideals in the Acts of Philip2019Conference paper (Other academic)
  • 7.
    Berglund, Carl Johan
    University College Stockholm.
    Discipleship Ideals in the Apocryphal Acts: A Radical Departure from the Gospels?2019Conference paper (Other academic)
  • 8. Berglund, Carl Johan
    En framgångsrik missionsförsamling2007In: Sändaren, ISSN 1103-6206, no 16Article in journal (Other (popular science, discussion, etc.))
  • 9.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Evaluating Quotations in Ancient Greek Literature: The Case of Heracleon’s hypomnēmata2017In: Shadowy Characters and Fragmentary Evidence: The Search for Early Christian Groups and Movements / [ed] Joseph Verheyden, Tobias Nicklas, and Elisabeth Hernitscheck, Tübingen: Mohr Siebeck , 2017, p. 201-231Chapter in book (Refereed)
    Abstract [en]

    Scholarship on ancient works of literature that survive only in quotations, such as Heracleon’s hypomnēmata (“commentary” or “notes”), often presuppose that the quotations dependably transmit the actual words of the quoted author, thereby ignoring the mediation and the agenda of the quoting author. This article demonstrates that ancient authors frequently adapted quotations to their new contexts, and develops a methodology for evaluating the extent of adaptations made in Origen’s quotations from Heracleon’s hypomnēmata

  • 10. Berglund, Carl Johan
    Går det att härleda äktenskapet ur Bibeln?2007In: Svensk kyrkotidning, ISSN 0346-2153, Vol. 103, no 47, p. 592-596Article in journal (Other (popular science, discussion, etc.))
  • 11. Berglund, Carl Johan
    Heliga trefaldighets dag eller missionsdagen, den 19 juni2011In: Tro och liv, ISSN 0346-2803, no 2Article in journal (Other (popular science, discussion, etc.))
  • 12.
    Berglund, Carl Johan
    University College Stockholm. Uppsala universitet, Nya testamentets exegetik.
    Heracleon and the Seven Categories of Exegetical Opponents in Origen's Commentary on the Gospel of John2019In: Zeitschrift für antikes Christentum, ISSN 0949-9571, E-ISSN 1612-961X, Vol. 23, no 2, p. 228-251Article in journal (Refereed)
    Abstract [en]

    While the adversaries of Origen of Alexandria traditionally have been described in general terms as either literalists or Gnostics, Peter Martens has recently argued convincingly that Origen repeatedly refers to more specific categories of literalist opponents, whom he criticizes for particular literal interpretations. This paper argues that a similar specificity applies to his supposedly Gnostic opponents. In his Commentary on the Gospel of John, Origen regularly uses designations such as "the heterodox" or "those who bring in the natures" to identify specific categories of exegetical opponents, which he defines by their particular interpretative practices or their adherence to particular teachings. When he responds to various scriptural interpretations, Origen takes care to specify which of at least seven identifiable categories of exegetical opponents he currently opposes. Throughout the commentary, Origen maintains the distinctions between these categories and Heracleon, the individual interpreter he names most frequently, and he never uses Heracleon's words as an example of an interpretation by any of the identifiable categories.

  • 13.
    Berglund, Carl Johan
    University College Stockholm.
    How “Valentinian” Was Heracleon’s Reading of the Healing of the Son of a Royal Official?2019In: Healing and Exorcism in Second Temple Judaism and Early Christianity / [ed] Mikael Tellbe, Tommy Wasserman, Tübingen: Mohr Siebeck, 2019, p. 219-239Chapter in book (Refereed)
    Abstract [en]

    The interpretation of a Johannine healing story by the second-century Christian teacher Heracleon has in previous scholarship been presumed to be determined by “Valentinian” sectarian doctrines; Heracleon has been said to identify the royal official in the story with the Maker (δημιουργός), an inferior divinity who has created the material world, and his son as one of three categories of human beings whose eternal fate are determined by their spiritual, animated, or material inherent nature. This article attempts a novel reading of Heracleon’s interpretation, presuming neither that Heracleon subscribes to the ideas associated to “Valentinian” teachers by heresiological authors, nor that Origen of Alexandria always refers to Heracleon’s comments using verbatim quotations. The article argues that the identification of the royal official with the Maker is inferred by Origen based on heresiological presumptions, and that Heracleon used Synoptic and Pauline parallels to read the story as a metaphor of humanity’s perilous state as afflicted with the disease of sin, and in dire need of salvation.

  • 14.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology.
    How ’Valentinian’ Was Heracleon’s Reading of the Healing of the Son of a Royal Official?2019In: Healing and Exorcism in Second Temple Judaism and Early Christianity / [ed] Mikael Tellbe and Tommy Wasserman, Tübingen: Mohr Siebeck, 2019Chapter in book (Refereed)
    Abstract [en]

    The interpretation of a Johannine healing story by the second-century Christian teacher Heracleon has in previous scholarship been presumed to be determined by “Valentinian” sectarian doctrines; Heracleon has been said to identify the royal official in the story with the Maker (δημιουργός), an inferior divinity who has created the material world, and his son as one of three categories of human beings whose eternal fate are determined by their spiritual, animated, or material inherent nature. This paper attempts a novel reading of Heracleon’s interpretation, presuming neither that Heracleon subscribes to the ideas associated to “Valentinian” teachers by heresiological authors, nor that Origen of Alexandria always refers to Heracleon’s comments using verbatim quotations. The paper argues that the identification of the royal official with the Maker is inferred by Origen based on heresiological presumptions, and that Heracleon used Synoptic and Pauline parallels to read the story as a metaphor of humanity’s perilous state as afflicted with the disease of sin, and in dire need of salvation.

  • 15.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Interpreting Readers: The Role of Greco-Roman Education in Early Inter­preta­tion of New Testament Writings2018In: Scriptural Interpretation at the Interface between Education and Religion, Leiden: Brill Academic Publishers , 2018, p. 204-247Chapter in book (Refereed)
    Abstract [en]

    In this paper, the organization and content of Greco-Roman education are described, the social interaction within ancient high literary culture is depicted, and a selection of the techniques and principles that guided Greek and Latin literary critics are presented. Evidence for early Christian participation in these cultural expressions are discussed, as well as factors behind second-century adoption of literary criticism for interpreting New Testament writings.

  • 16.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Literary Criticism in Early Christianity: How Heracleon and Valentinus Use One Passage to Interpret Another2019In: Journal of early Christian studies (Print), ISSN 1067-6341, E-ISSN 1086-3184, Vol. 27, no 1, p. 27-53Article in journal (Refereed)
    Abstract [en]

    Following the lead of ancient heresiologists, modern scholars have all too often viewed Valentinus and Heracleon as representatives of a unified sectarian group whose interpretations of early Christian literature were determined by a shared set of "heretical" views. Arguing that the exegetical methodology of early Christians may be better understood if viewed within the larger context of Greco-Roman literary criticism, this article studies how Valentinus and Heracleon use one passage of early Christian literature to illuminate another, and compares this practice to the principle of Aristarchus, which states that Homer should be clarified from Homer.

  • 17.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origenes exegetiska metodik i Om bönen2015In: Ad fontes: Festskrift till Olof Andrén på 100-årsdagen / [ed] Carl Johan Berglund & Daniel Gustafsson, Skellefteå: Artos & Norma , 2015Chapter in book (Other academic)
    Abstract [sv]

    Trots att Origenes i första hand är känd för sitt allegoriska sätt att lägga ut bibeltexter – vilket var oerhört betydelsefullt för utvecklingen av medeltidens fyrfaldiga bibelutläggning – har senare tiders forskning visat att han också använde många andra litteraturanalytiska verktyg i sin exegetik. Framför allt är det Bernhard Neuschäfer och Peter W. Martens som klarlagt att Origenes hämtat ett ertal metoder från sin samtids grekiska lologi, och tillämpat dessa på bibeltexten. I det följande vill jag visa hur Origenes i Om bönen använder de metoder som Neuschäfer och Martens har beskrivit.

  • 18.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origen’s References to Heracleon: A Quotation-Analytical Study of the Earliest Known Commentary on the Gospel of John2019Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This study of Origen’s references to the second-century author Heracleon addresses two problems in previous research: Scholars have regularly presumed that every statement Origen attributes to Heracleon is equivalent to a verbatim quotation, and that Heracleon’s beliefs conform to those described in heresiological sources. The study develops a method of quotation analysis that uses variations in Origen’s attribution formulas to categorize the almost two hundred references as “verbatim quotations,” “summaries,” “explanatory paraphrases,” or “mere assertions.” The more trustworthy references are used to reconstruct Heracleon’s interpretations within a context given by the literature to which he refers himself, including the Gospel of John, a Synoptic gospel tradition similar to the Gospel of Matthew, a collection of Pauline epistles, and the Preaching of Peter. The views exhibited in Heracleon’s comments are compared to those used by Origen to categorize his exegetical opponents. The study identifies over fifty quotations from Heracleon and seventy summaries of his interpretations, and concludes that the views of the heterodox and “those who bring in the natures” are more likely to be inferred by Origen than expressed by Heracleon.

  • 19.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Origen’s Vacillating Stances Toward his "Valentinian" Colleague Heracleon2017In: Vigiliae christianae (Print), ISSN 0042-6032, E-ISSN 1570-0720, Vol. 71, no 5, p. 541-569Article in journal (Refereed)
    Abstract [en]

    When Origen of Alexandria presents numerous extensive quotations from Heracleon, whom he explicitly presents as a follower of Valentinus, one might expect a uniformly adversarial attitude toward this “Valentinian” sectarian. Instead, Origen’s stances are found to vacillate significantly from general renunciation and emphatic criticism, via considered disagreement and hypothetical approval, all the way to agreement and praise. The fascinating interplay between the stance taken and the dogmatic and philological matters in view implies that while dogmatic issues at stake are decisive for whether Origen agrees or disagrees with Heracleon, the full range of variance in Origen’s stances is determined by Heracleon’s philological methodology and presentation of evidence. Origen’s responses to Heracleon reveal that he viewed this predecessor not simply as a heterodox teacher, but also as a colleague in interpreting the New Testament using methods from Greco-Roman literary criticism. 

  • 20.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Recension av Patricia Walthers, The Assumed Authorial Unity of Luke and Acts: A Reassessment of the Evidence. SNTSMS 145. (Cambridge: Univ. 2010)2013In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 78, p. 272-274Article, book review (Other academic)
  • 21.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Christoph Markschies, Christian Theology and Its Institutions in the Early Roman Empire: Prolegomena to a History of Early Christian Theology.2017In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 82, p. 282-285Article, book review (Other academic)
  • 22.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of John R. L. Moxon, Peter’s Halakhic Nightmare: The “Animal” Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. WUNT II/432. (Tübingen: Mohr Siebeck 2017)2018In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 83, p. 278-281Article, book review (Other academic)
  • 23.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Ken Parry (ed.), The Wiley Blackwell Companion to Patristics. Wiley Blackwell Companions to Religion Series. (Chichester: Wiley 2015)2016In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 81, p. 264-265Article, book review (Other academic)
  • 24.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Lorne R. Zelyck, John among the Other Gospels: The Reception of the Fourth Gospel in the Extra-Canonical Gospels. WUNT II 347. (Tübingen: Mohr Siebeck 2013)2015In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 80, p. 269-271Article, book review (Other academic)
  • 25.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of Peter W. Martens, Origen and Scripture: The Contours of the Exegetical Life. Oxford Early Christian Studies. (Oxford: Oxford University Press 2012)2015In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 80, p. 245-247Article, book review (Other academic)
  • 26.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Review of vanThanh Nguyen, Peter and Cornelius: A Story of Conversion and Mission. ASM Monograph Series 15. (Eugene: Pickwick 2012)2014In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 79, p. 190-191Article, book review (Other academic)
  • 27.
    Berglund, Carl Johan
    Uppsala universitet.
    Rhetorical Capital and the Primary Purpose of First Thessalonians2019Conference paper (Other academic)
  • 28. Berglund, Carl Johan
    Söndagen före domssöndagen, den 14 november2010In: Tro och liv, ISSN 0346-2803, no 4Article in journal (Other (popular science, discussion, etc.))
  • 29.
    Berglund, Carl Johan
    Uppsala universitet.
    The Genre(s) of the Gospels: Three Views from the Second Century2019Conference paper (Other academic)
  • 30. Berglund, Carl Johan
    Tre ledtrådar till Gamla testamentet2011In: Sändaren, ISSN 1103-6206Article in journal (Other (popular science, discussion, etc.))
  • 31. Berglund, Carl Johan
    Tredje söndagen i advent, den 12 december2010In: Tro och liv, ISSN 0346-2803, no 5Article in journal (Other (popular science, discussion, etc.))
  • 32. Berglund, Carl Johan
    Trettonde söndagen efter trefaldighet, den 18 september2011In: Tro och liv, ISSN 0346-2803Article in journal (Other (popular science, discussion, etc.))
  • 33.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Understanding Origen: The Genre(s) of the Gospels in Light of Ancient Greek Philology and Modern Genre Theory2016In: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Vol. 12, no 1, p. 181-214Article in journal (Refereed)
    Abstract [en]

    The reflections of Origen of Alexandria (ca. 185–254 CE) concerning the nature of the New Testament Gospels may be better understood if viewed in relation to a scheme of standard introductory questions used by ancient Greek philologists in their commentaries on classical Greek literature. While this scheme did not include questions about the form or genre of the writings to be analyzed, Origen repeatedly added such reflections when he adapted the scheme in his commentaries on biblical writings. These reflections inform us of his expectations of the Gospels. Using a modern concept of genre as a system of expectations shared between author and reader, and frequently intended to shape the worldview of the readers, Origen’s views of the nature of the Gospels can be expressed as their simultaneous participation in two genres: Christian teaching and ancient historiography.

  • 34.
    Berglund, Carl Johan
    et al.
    Uppsala universitet, Nya testamentets exegetik.
    Gustafsson, Daniel
    Ad fontes: Festskrift till Olof Andrén på 100-årsdagen2015Collection (editor) (Other academic)
    Abstract [sv]

    Denna bok är en festskrift till prästen, teologen och översättaren Olof Andrén. Bokens titel, Ad fontes, betyder »till källorna« och är vald som ett erkännande av Olof Andréns mångåriga gärning för att uppmärksamma och tillgängliggöra den rikedom som  nns bevarad i skrift från kristendomens äldsta tradition. Hans gärning har sedan länge en stor betydelse för kyrka, akademi och kulturliv i Sverige. Boken inleds med tre bidrag som tecknar Olof Andréns gärning och patristikens uppsving i Sverige under 1900-talet. Därefter följer sjutton artiklar som lyfter fram nya perspektiv på fornkyrkliga text- er och personer, tidigkristen ikonogra  och kyrkomusik, samt på hur arvet från denna tradition kommit att uppfattas och återspeglas i senare tid.

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