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  • 1.
    Astudillo, Jacob
    Stockholm School of Theology, Department of Theology.
    Unitas Spiritualis: An Analysis of Thomas Aquinas’ Participatory Biblical Exegesis of Paul’s First Letter to the Corinthians2017Independent thesis Advanced level (degree of Master (Two Years)), 10 credits / 15 HE creditsStudent thesis
  • 2.
    Camnerin, Sofia
    et al.
    Svenska Missionskyrkan.
    Kazen, ThomasStockholm School of Theology, Department of Theology.
    Byggstenar för gudstjänst: idéer och material för gudstjänstförnyelse2004Collection (editor) (Other academic)
  • 3.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology.
    Foucault, Manet and New Materialist Theology2016In: Literature & Theology, ISSN 0269-1205, E-ISSN 1477-4623, Vol. 30, no 4, p. 471-492Article in journal (Refereed)
    Abstract [en]

    This article discusses Michel Foucault’s analysis of Edouard Manet in relation to contemporary theology and sacramentality. The article argues that Foucault’s work on Manet instigates a move away not only from earlier forms of art or earlier forms of thought but also away from an overarching idea of Christian thinking, and towards a materialist and immanent approach to art and thought as spiritual practices. It is an approach that highlights invisibilities, or what the article names ‘non-places’, in the tangible and material processes of artistic representation in Manet’s work. By doing so, the article suggests, Foucault’s thoughts on Manet not only precede ideas in what goes under the name of new materialism in contemporary theology but even opens for a purely material understanding of sacramentality.

  • 4.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology.
    Mysticism as revolt: Foucault, Deleuze, and theology beyond representation2014Book (Other academic)
  • 5.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology.
    Subject to None2017In: The Living Pulpit (Online), ISSN 1946-1771, Vol. 26, no 2, p. 9-11Article in journal (Refereed)
  • 6.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology.
    Vad är sanning?2016In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 92, no 3-4, p. 171-172Article in journal (Refereed)
  • 7.
    Carlsten, Thorbjörn
    Stockholm School of Theology, Department of Theology.
    Bortom skillnad: Läran om trikāya (”tre kroppar”) i māhāyāna-buddhismen  som modell för en transcenderande religionsteologi för  dual buddhist-kristen religionsidentitet2018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This essay is a try to present the Trikāya doctrine in Māhāyāna Buddhism as a model for a transcending theology that can help those who are living with a “dual Buddhist-Christian religious identity” to overcome conflicts between Buddhism and Christianity. By the Trikāya doctrine we can reach a deeper understanding of the mystical awakening to “Buddha beyond Buddha” (or “God beyond God” as some of the mystics tried to explain); i.e. the transpersonal Dharma and the transpersonal Logos beyond the limited individuals of Gautama and Jesus who both fully realized God as spiritual qualities in body, speech, actions and mind. The point is that we do not need to choose between the Buddha or Christ; instead we can look at them both as living examples of the realization of what Paul Tillich called the “Ultimate Concern” and “Being”.  And probably we can use this model for most religions. 

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  • 8.
    Dalfors, William
    Stockholm School of Theology, Department of Theology.
    Det ”sekulära” Sverige?: En kvalitativ studie av begreppet sekularisering i relation till det postkristna svenska folket2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    Sweden is often described as being one of the more secular nations in the world by various surveys and sources, but how true is this statement? In this paper I examine what has been said on the topic of secularization in Sweden by leading sociologists in the field and then in turn analyze this information in order to finally reach a conclusion of my own. My intention with this bachelor’s thesis is to shine a light on the relationship between what has come to be described as the ”post-christian” population by sociologist David Thurfjell and the process of secularization on an individual level.The two questions that form the basis for this paper are: ” Is the swedish population as secular/non-believing as it’s claimed to be?” and “Has there been a shift in the form the Christian religion takes on an individual level and if so what can this new shape then possibly look like?”.The result of the analysis indicates that the swedish population might not be as secular as it is often put forward as being. While the church-oriented religion that the Church of Sweden represents might be losing traction amongst the post-Christian population, this does not necessarily mean religion as a whole is in a gradual decline in swedish society. The information presented herein points towards a possible shift in swedish society from a mainly church-oriented form of religion to a more privatized version sometimes described as the invisible religion.

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  • 9.
    Elenäs, Arvid
    Stockholm School of Theology, Department of Theology.
    Jesus: en skattemotståndare2020Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The objective of this study is to investigate if the historical Jesus was a tax resister and what the motives may have been for that. The study presents a survey of the ancient Galilean economy, with a focus on the taxes paid by the general population, and looks at ancient tax resistance movements in the Galilean community and nearby. Three gospel texts containing accusations of Jesus for tax resistance are analyzed in detail. The study shows that it is reasonable to suggest that the historical Jesus resisted the payment of taxes to the Roman (and possibly Herodian) authorities, based on that Jesus sympathized with the same agendas as the fourth philosophy did, and that Jesus had a compassion for the peasants who lived under an exploiting taxation.

  • 10. Erikson, Gösta
    et al.
    Viberg, Åke
    Stockholm School of Theology, Department of Theology.
    Gamla testamentets profeter: en bibliografi1984Book (Other academic)
  • 11. Eriksson, LarsOlov
    et al.
    Viberg, ÅkeStockholm School of Theology, Department of Theology.
    Gud och det utvalda folket: inledning till Gamla Testamentet2009Collection (editor) (Other academic)
  • 12.
    Fahlgren, Sune
    Stockholm School of Theology, Department of Theology.
    Vatten är tjockare än blod: en baptistisk kulturhistoria2015Book (Other academic)
  • 13.
    Fahlgren, Sune
    et al.
    Stockholm School of Theology, Department of Theology.
    Ideström, Jonas
    Svenska kyrkans forskningsenhet.
    Ecclesiology in the trenches: theory and method under construction2015Book (Other academic)
  • 14.
    Falk, Susanne
    Stockholm School of Theology, Department of Theology.
    In the Junction between History and Future: A Minor Field Study about Identity and Faith of Armenian Orthodox Youth in a Minority Situation in Jerusalem2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    My first contact with the Armenians of Jerusalem was during a four day Minor Field Study in February 2015.1 Before that I hardly knew anything about the community that has such a long history in the region. Despite their lengthy presence in what is commonly known as the Holy Land, the fact that they are joint custodians of the Christian Holy places and even have a whole quarter named after them in the Old City, they seem to be somewhat of a mystery to most people that visit. They are a minority that hold on to many of their distinct features regarding religion and culture from their homeland, something that is the trademarks of what is commonly known as a diaspora. The importance of culture and faith for the Armenian people seemed to be stressed time after another during my research. Pride was expressed to have endured as a people through many hardships. The Armenian Genocide stands out as the most significant of the many sufferings. Alongside with the traumatic consequences of the genocide is the ongoing struggle fought on many fronts for global recognition of the atrocities committed against their people.The largest group of Armenians in Jerusalem are situated in the Armenian Quarter. At the center of both the territorial and the structural composition of this community lies the convent of Saint James. Not only does the brotherhood of Saint James, consisting of about 30 brothers, and other clergy reside inside the convents premises. The majority consists of lay people. The lay community though has been decreasing for a number of years.2 If the current trend continues it may, according to some predictions, even vanish in the future.3 A gloomy outcome that would radically change the makeup of the Old City of Jerusalem.Therefore, after my first Minor Field Study, I went back four times during the coming year to learn more. I was also granted a scholarship through Stockholm School of Theology to conduct a Minor Field Study among Armenian youth. When first voicing my interest to interview youth and learn more about their identity I was told by a local contact that it would be futile. Because of the pressures of everyday life in Jerusalem few youth would have something relevant to share. They are forced to live day by day due to the ongoing conflicts. A strong statement that cannot be taken as true without evidence. This confirms the importance of conducting a more in depth study concerning how Armenian youth reflect on identity and belonging. The very existence of a future Armenian community in Jerusalem depends on their youths desire and ability to remain in the City.

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  • 15.
    Floberg, Maja
    Stockholm School of Theology, Department of Theology.
    Syföreningens gåvopraktiker: - en exempelstudie av två syföreningar i Betlehemskyrkans Missionsförsamling Göteborg2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
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  • 16.
    Forsling, Josef
    Stockholm School of Theology, Department of Theology. Åbo Akademi University.
    Composite Artistry in the Book of Numbers: A Study in Biblical Narrative Conventions2013Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The present thesis discusses the coherence or lack of coherence in the book of Numbers, with special regard to its narrative features. The fragmented nature of Numbers is a well-known problem in research on the book, affecting how we approach and interpret it, but to date there has not been any thorough investigation of the narrative features of the work and how they might contribute to the coherence or the lack of coherence in the book. The discussion is pursued in light of narrative theory, and especially in connection to three parameters that are typically understood to be invoked in the interpretation of narratives: 1) a narrative paradigm, or ‘story,’ meaning events related to each other temporally, causally, and thematically, in a plot with a beginning, middle, and end; 2) discourse, being the expression plane of a narrative, or the devices that an author has at hand in constructing a narrative; 3) the situation or language-game of the narrative, prototypical examples being factual reports, which seeks to depict a state of affairs, and storytelling narratives, driven by a demand for tellability. In view of these parameters the present thesis argues that it is reasonable to form four groups to describe the narrative material of Numbers: genuine narratives (e.g. Num 12), independent narrative sequences (e.g. Num 5:1-4), instrumental scenes and situations (e.g. Num 27:1-5), and narrative fragments (e.g. Num 18:1). These groups are mixed throughout with non-narrative materials. Seen together, however, the narrative features of these groups can be understood to create an attenuated narrative sequence from beginning to end in Numbers, where one thing happens after another. This sequence, termed the ‘larger story’ of Numbers, concerns the wandering of Israel from Sinai to Moab. Furthermore, the larger story has a fragmented plot. The end-point is fixed on the promised land, Israel prepares for the wandering towards it (Num 1-10), rebels against wandering and the promise and is sent back into the wilderness (Num 13-14), returns again after forty years (Num 21ff.), and prepares for conquering the land (Num 22-36). Finally, themes of the promised land, generational succession, and obedience-disobedience, operate in this larger story. Purity is also a significant theme in the book, albeit not connected to plot in the larger story. All in all, sequence, plot, and theme in the larger story of Numbers can be understood to bring some coherence to the book. However, neither aspect entirely subsumes the whole book, and the four groups of narrative materials can also be understood to underscore the incoherence of the work in differentiating its variegated narrative contents. Numbers should therefore be described as an anthology of different materials that are loosely connected through its narrative features in the larger story, with the aim of informing Israelite identity by depicting a certain period in the early history of the people.

  • 17.
    Forsling, Josef
    Stockholm School of Theology, Department of Theology.
    Recension av Danna Nolan Fewell, red., Oxford Handbook of Biblical Narrative (Oxford  University Press, 2016)2017In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 82, p. 245-249Article, book review (Other academic)
  • 18.
    Forsling, Josef
    Stockholm School of Theology, Department of Theology.
    Recension av Klaus-Peter Adam, Friedrich Avemarie och Nili Wazana, red., Law and  Narrative in the Bible and in Neighbouring Ancient Cultures (FAT 2:54,  Tübingen: Mohr Siebeck, 2012)2013In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 78, p. 193-195Article, book review (Other academic)
  • 19.
    Forsling, Josef
    Stockholm School of Theology, Department of Theology.
    The Facts of Life before God and the Prophetic Peculiarity: Three Illness Narratives of the  Hebrew Bible2017In: Diegesis, E-ISSN 2195-2116, Vol. 6, no 2, p. 32-51Article in journal (Refereed)
    Abstract [en]

    The Hebrew Bible (Old Testament) is a canonical text for many including its portrayals of illness. This article explores the narrative representation of illness in three longer narratives in the Hebrew Bible by means of a close reading. The narratives are all legends of some sort and involve terminal or impossible illnesses and the prophet. In 2 Kings 4 the story revolves around illness as an enigma and involves the motifs of hospitality, responsibility, and empowerment in an ever expanding plot. In 2 Kings 5 leprosy as an incurable disease stands at the center and the story develops through several contrasting motifs including greatness, simplicity, and humility. In 2 Kings 20/Isaiah 38 illness is a death warrant leading to bitterness, and the story probes the necessity and honesty of prayer. Two common traits in the narratives are prayer and argument as a response to illness, and the status of the prophet as a health care consultant.

  • 20.
    Forsling, Josef
    Stockholm School of Theology, Department of Theology.
    The Incoherence of the Book of Numbers in Narrative Perspective2013In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 78, p. 93-106Article in journal (Refereed)
    Abstract [en]

    Suggests that narrative features bring some coherence to the book of Numbers, but not total. The narrative features are here here sorted into four rough groups, which both contribute to and disrupt the coherence of the work. The article is a prequel to my doctoral thesis.

  • 21.
    Gunner, Göran
    Stockholm School of Theology, Department of Theology.
    Apocalyptic Speculations and the War of Armageddon2013In: Gods and Arms: On Religion and Armed Conflict / [ed] Kjell-Åke Nordquist, Eugene, Oregon: Pickwick Publications, 2013, p. 33-48Chapter in book (Refereed)
  • 22.
    Gunner, Göran
    Stockholm School of Theology, Department of Theology.
    Burning Issues2014In: Lutheran Identity and Political Theology / [ed] Carl-Henric Grenholm and Göran Gunner, Eugene, Oregon: Pickwick Publications, 2014, p. 30-48Chapter in book (Refereed)
  • 23.
    Gunner, Göran
    Stockholm School of Theology, Department of Theology.
    Christian Pilgrimage to Sacred Places in the Holy Land: A Swedish Perspective2016In: Pilgrimage and Tourism to Holy Cities: Ideological and Management Perspectives / [ed] Maria Leppäkari and Kevin Griffin, Wallingford: CABI Publishing, 2016, p. 43-58Chapter in book (Refereed)
  • 24.
    Gunner, Göran
    Stockholm School of Theology, Department of Theology.
    Religioners kulturarv och politisk identitetsformatering i kristider2017In: Mellan himmel och jord: Svenska kyrkans kulturarv inför framtiden / [ed] Göran Gunner och Maria Södling, Stockholm: Verbum Forlag, 2017, p. 167-186Chapter in book (Refereed)
  • 25.
    Gunner, Göran
    Stockholm School of Theology, Department of Theology.
    Theological Developments in Europe vis-à-vis Palestine in the 20th Century: Major Trends in Scandinavia2011In: The Invention of History: A Century of Interplay between Theology and Politics in Palestine / [ed] Mitri Raheb, Bethlehem: Diyar Publisher , 2011, p. 237-258Chapter in book (Other academic)
  • 26.
    Gunner, Göran
    et al.
    Stockholm School of Theology, Department of Theology.
    Halvardson, Sven
    Stockholm School of Theology, Department of Theology.
    Vart tar väckelsens folk vägen?: En studie av frikyrkligheten i de västvärmländsks kommunerna Arvika, Eda och Årjäng2006Book (Other academic)
  • 27.
    Gunner, Göran
    et al.
    Stockholm School of Theology, Department of Theology.
    Leppäkari, Maria
    Svenska teologiska institutet (STI) i Jerusalem.
    Representations of Blessing Israel: A Study of Contemporary Christian Zionist Mindset in Sweden and Swedish-Speaking Finland2017In: Mending the World?: Possibilities and obstacles for religion, church, and theology / [ed] Niclas Blåder and Kristna Helgesson Kjellin, Eugene, Oregon: Pickwick Publications, 2017, p. 147-162Chapter in book (Refereed)
  • 28.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Biskop Lewi Pethrus: Biografi över ett ledarskap: Religion och mångfald i det svenska folkhemmet2017 (ed. 1)Book (Refereed)
  • 29.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Bortom orden: Om bilder, symboler och framtidens frikyrklighet2014In: Läsarna i distraktionernas tid: Bibel, kyrka och den digitala revolutionen / [ed] Joel Halldorf, Stockholm: Teologiska högskolan Stockholm , 2014, p. 167-187Chapter in book (Refereed)
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  • 30.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    De frälsande ordens form: Skriftlig materialitet och kyrklig identitet under 2000 år2014In: Läsarna i distraktionernas tid: Bibel, kyrka och den digitala revolutionen / [ed] Joel Halldorf, Stockholm: Teologiska högskolan Stockholm , 2014, p. 13-56Chapter in book (Refereed)
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  • 31.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Evangelicals, Practices, and the Univocity of Being: Avoiding the Pitfall of Gnosticism2014In: Between the State and the Eucharist: Swedish Theology in Conversation with William T. Cavanaugh / [ed] Joel Halldorf, Fredrik Wenell, Eugene: Wipf and Stock Publishers, 2014, 1, p. 68-84Chapter in book (Other academic)
    Abstract [en]

    The argument of this chapter is that the evangelical ideals of simplicity and spontaneity are rooted in a univocal understanding of being. If there is only one kind of being, which God and creation are imagined toshare, then God cannot be thought of as present in and through created matter but rather instead of it. Thus the tendency in the Free churches and Evangelicalism in general to perceive complex practices and materiality as competing with God’s presence, as well as to favor simplicity and spontaneity.But the reluctance towards practices has resulted in an inability to withstand the cultural pressures of modernity. As a consequence Evangelicalism has turned into a mirror image of secular modernity. Furthermore, skepticism towards the material and a preference for authenticity is theologically problematic since it is, as this chapter will demonstrate, akin to a Gnostic worldview.

  • 32.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Exegetik, teologi och allegori2018In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 4, p. 207-228Article in journal (Refereed)
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  • 33.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Gud: Jakten: Existentiell svindel i det tjugoförsta århundradet2020Book (Other (popular science, discussion, etc.))
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  • 34.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Inte allena: Varför Luthers syn på nåden, Bibeln och tron inte räcker2017Book (Other academic)
  • 35.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Katolsk sociallära i svensk politik: Berättelsen om en oväntad bro2020In: Tidens tecken i Signum: Katolsk idéorientering sedan 1920 / [ed] Carl Otto Werkelid, Stockholm: Libris , 2020, p. 155-176Chapter in book (Other academic)
  • 36.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Läsarna i distraktionernas tid: Bibel, kyrka och den digitala revolutionen2014Collection (editor) (Other academic)
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  • 37.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Med Jesus i moderniteten: Etiska, andliga och apokalyptiska modernitetsvisioner i den svenska väckelsen2017In: En annan riktning framåt: Modernitetskritik i Sverige under det långa 1800-talet / [ed] Joel Halldorf & Andreas Hedberg, Skellefteå: Artos & Norma bokförlag, 2017, 1, p. 49-76Chapter in book (Other academic)
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  • 38.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Mångfalden byggde Sverige2017Book (Other academic)
  • 39.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Mötet i frikyrklighet och väckelse2018In: Kristen gudstjänst: En introduktion / [ed] Stina Fallberg-Sundmark, Skellefteå: Artos & Norma bokförlag, 2018Chapter in book (Refereed)
  • 40.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Religion och våld: Om destruktiva generalisering och den konstruktiva komplexiteten2016In: Ickevåldets vägare: Fred i terrorns tid / [ed] Joel Halldorf, Bitte Hammargren, Isak Svensson, Sofia Walan, Örebro: Marcus förlag , 2016, 1, p. 103-146Chapter in book (Other academic)
  • 41.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Storytellig and Evangelical Identities2017In: Spiritual and Ecclesiastical Biographies: Research, Results, and Readings / [ed] Anders Jarlert, Stockholm: Kungl. Vitterhets Historie och Antikvitets Akademien, 2017, 1, p. 128-139Chapter in book (Refereed)
    Abstract [en]

    In this chapter, I discuss autobiography in the Evangelical tradition, and how thisgenre can help us understand Evangelical identity. Conversion – the experience of“new birth”, or being born again – was the center of these stories. The emphasis on personalstorytelling (witnessing) united Evangelicals, but the way they told their storiesdivided them. As the movement grew more fragmented over the centuries, this patternbecomes more evident. Personal storytelling was part of what made this a modernmovement, but the way they told their stories set it apart as a distinct modernity.

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  • 42.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Så är det inte hos er: Kyrkligt ledarskap i organisationsteoriernas värld2020Collection (editor) (Refereed)
  • 43.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Sök Babylons fred: Om kyrkans identitet och politiska engagemang2017Book (Other academic)
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  • 44.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Theosis i den svenska folkväckelsen2015In: Ad fontes: Festskrift till Olof Andrén på 100-årsdagen / [ed] Carl-Johan Berglund, Daniel Gustafsson, Skellefteå: Artos & Norma bokförlag, 2015, p. 167-179Chapter in book (Other academic)
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  • 45.
    Halldorf, Joel
    et al.
    Stockholm School of Theology, Department of Theology.
    Hedberg, AndreasLitteraturvetenskapliga institutionen, Uppsala universitet.
    En annan riktning framåt: Modernitetskritik i Sverige under det långa 1800-talet2017Collection (editor) (Other academic)
  • 46.
    Halldorf, Joel
    et al.
    Stockholm School of Theology, Department of Theology.
    Svensson, Isak
    Uppsala universitet, Institutionen för freds- och konfliktforskning.
    Bitte Hammargran, Bitte
    UI.
    Sofia Walan, Sofia
    KrF.
    Ickevåldets vägar: Fred i terrorns tid2016Book (Other (popular science, discussion, etc.))
  • 47.
    Halldorf, Joel
    et al.
    Stockholm School of Theology, Department of Theology.
    Wenell, Fredrik
    Between the State and the Eucharist: Free Church Theology in Conversation with William T. Cavanaugh2014Collection (editor) (Other academic)
  • 48.
    Johansson, Ulrika
    Stockholm School of Theology, Department of Theology.
    Maria från Magdala som uppståndelsevittne2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
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  • 49. Jonsson, Åke
    et al.
    Camnerin, SofiaEqumeniakyrkan.Fahlgren, SuneStockholm School of Theology, Department of Theology.
    Motstånd och förvandling: gudstjänst på självförverkligandets marknad2015Collection (editor) (Other academic)
  • 50.
    Karlsson, Martin
    Stockholm School of Theology, Department of Theology.
    Älska era fiender – på vilka grunder?: Exegetikens roll i John Howard Yoders, Walter Winks och Stanley Hauerwas tolkning av Matt 5:38-48.2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna uppsats undersöker exegetikens roll i John Howard Yoders, Walter Winks och Stanley Hauerwas tolkning av Matt 5:38-48. Uppsatsens syfte nås genom att dels göra en exegetisk analys av Matt 5:38-48 i dess litterära och historiska kontext och att sedan studera utvald litteratur av de tre författarna och sedan jämföra deras material. Uppsatsen visar att alla tre författare menar att texten manar till en pacifistisk livshållning. Skillnaden mellan de tre ligger i att Hauerwas och Yoder väljer att förankra denna etik genom att läsa Matteusevangeliet som helhet medan Wink väljer att göra en ingående analys av vår aktuella text och istället söka efter textens ursprungliga historiska kontext. Genom att Yoder och Hauerwas väljer

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