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  • 101.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    The Genre(s) of the Gospels: Expectations from the Second Century2020In: Modern and Ancient Literary Criticism of the Gospels: Continuing the Debate on Gospel Genre(s) / [ed] Robert Matthew Calhoun, David P. Moessner, and Tobias Nicklas, Tübingen: Mohr Siebeck, 2020, p. 113-144Chapter in book (Refereed)
    Abstract [en]

    Analysis of how the New Testament Gospels interact with ancient genres should not be made solely on the basis of comparisons with other pieces of ancient literature, but also in view of their early reception. The way in which ancient authors reflected on and used materials found in the Gospels may inform us of how they viewed the genre participation of these four early Christian narra- tives. This paper considers the reception of Gospel material in three different second-century writings: §§18–86 of the apocryphal Acts of John, Exhortation to the Greeks by Clement of Alexandria, and Heracleon’s hypomnēmata on the Gospel of John. It argues that the author of the Acts of John expects the Gospels to contain discipleship patterns to be emulated by Christians, that Clement regards them as sources of divine truth, and that Heracleon expects them to be depictions of past events that not only contain Christian teachings of continuous relevance for the Christian movement, but also are symbolically significant in themselves. The variance of these apparent expectations from early readers can be accommodated by viewing the Gospels as participating in multiple genres, including ancient historiography, Christian proclamation, Judeo-Christian pro- phetic writings, and ancient biography.

  • 102.
    Berglund, Carl Johan
    Uppsala universitet.
    The Genre(s) of the Gospels: Three Views from the Second Century2019Conference paper (Other academic)
  • 103.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Åbo Akademi.
    The Innovation of a Master Wonderworker in the Character of Simon Peter2023Conference paper (Refereed)
  • 104.
    Berglund, Carl Johan
    Åbo Akademi.
    The Innovation of a Master Wonder-worker in the Character of Simon Peter2024In: Approaching Religion, E-ISSN 1799-3121, Vol. 14, no 1, p. 99-114Article in journal (Refereed)
    Abstract [en]

    Simon Peter undergoes a considerable development from the character’s first introduction in the Gospel of Mark to later narratives, where he gains remarkable miraculous abilities. In Mark, he witnesses Jesus performing numerous miracles without himself being named as the performer of a single one, but in Matthew’s Gospel Peter walks on water (Matt 14:22–33), in Acts he heals two paralytics and raises a woman from the dead (Acts 3:1–10; 9:32–42), and in the fourth-century Latin Acts of Peter, also known as Actus Vercellenses, the character makes a dog speak (Acts Pet. 9.9–15), miraculously restores a shattered marble statue (11.8–23), and revives several people from the dead (27.1–11, 28.63–66). This article examines how Peter’s various miracles contribute to their respective stories, analyses how they respond to the needs of their respective authors, and discusses what they tell us about the use of genre in the narrative tradition about the apostle Peter and his miracles.

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  • 105.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Åbo Akademi.
    The Philosopher’s Death in Origen’s Exhortation to Martyrdom2022Conference paper (Refereed)
    Abstract [en]

    Death by martyrdom constitutes not only the inclusio of Origen’s public life from the martyrdom of his father to his own post-imprisonment death in 254 CE, but also the theme of one of his shorter writings, Exhortation to Martyrdom, where he offers advice to his friends Ambrose and Protoctetus, both of which appear to be awaiting their martyrdom. This paper compares the ideal death envisioned by Origen to death ideals in Greco-Roman culture.

  • 106.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Åbo Akademi.
    The Selection of Paradoxographical Material in Apocryphal Acts2022Conference paper (Refereed)
  • 107.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Åbo Akademi .
    The Sinful Nation: Isa 1:2–17 in Anti-Jewish Early Christian Interpretation2023Conference paper (Refereed)
  • 108.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    The Sychar Story as a Standard Conversion Narrative in Heracleon’s Hypomnēmata2022In: Religious and Philosophical Conversion in the Ancient Mediterranean Traditions / [ed] Athanasios Despotis & Hermut Löhr, Leiden: Brill , 2022, p. 427-449Chapter in book (Refereed)
    Abstract [en]

    The second-century literary critic Heracleon has long been thought to interpret the story of Jesus’s encounter with a Samaritan woman at the well of Sychar (John 4:1–42) as a paradigmatic conversion narrative for a particular group of people: those born with a spiritual nature, who therefore are predestined to be saved, and only need to be apprised of this fact. This common view is problematic, since such a deterministic soteriology is unattested in extant quotations from Heracleon’s hypomnēmata, and only appears when Origen of Alexandria (ca. 185–254 CE) brings it in to refute Heracleon’s views. This paper compares Heracleon’s comments, as they can be constructed from Origen’s references, to four modern conceptualizations of ancient religious and philosophical conversion: a recognition of one’s superior nature (Pagels 1973), a deliberate change of perspectives (Nock 1933; MacMullen 1984), a transition of rhetorically expressed loyalty (Crook 2004), and a prolonged social process (Rambo 1993; Brandt 2019; Brandt 2020). It concludes that Heracleon views Christian conversion as a deliberate rejection of Gentile and Jewish worship traditions in favor of a Christian one, preceded by a shorter or longer process of interaction with Christian believers, who act as witnesses and spiritual guides to the potential converts. Thereby, Heracleon’s concept of conversion comprises essential points from several modern conceptualizations of conversion.

  • 109.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Thecla, the Ideal Christian: Discipleship Ideals from the Second Century to the Fourth2021Conference paper (Refereed)
    Abstract [en]

    In the beginning of his hagiography of his beloved sister Macrina (the Younger, ca. 330–379), Gregory of Nyssa (ca. 330–395) puts great emphasis on the parallel between Macrina and the second-century literary figure of Thecla, known from the second-century Acts of Paul and Thecla. By doing so, he suggests that the personal qualities of Macrina that he intents to laud in his hagiography are paralleled by Thecla – but what are those? Divided by a gap of two centuries, during which time the Christian movement has developed from a fringe faction into an imperially supported religion, the historical circumstances of the literary figures of Thecla and Macrina are hardly comparable, and the traits demanded by Christians in such differing circumstances could be vastly different. This paper aims to discern the discipleship ideals – personal qualities of an ideal Christian – are presented throughout the narrative of both the Life of Macrina and the Acts of Paul and Thekla, and to discuss whether Gregory’s discipleship ideals are continuous with that of the previous author, or if Gregory distorts the image of Thecla to promote a different set of ideals. 

  • 110.
    Berglund, Carl Johan
    Åbo Akademi.
    Thekla från Ikonion: Fornkyrkans bortglömda förebild2024In: Hybrid, ISSN 2004-5425, Vol. 2, p. 1-25Article in journal (Refereed)
    Abstract [sv]

    Bakom några av de mest inflytelserika av den tidiga kyrkans fäder och mödrar döljer sig en förebildernas förebild, den idag närmast okända tonårsflickan Thekla från Ikonion (första århundradet e.Kr.), som enligt berättelsen lämnade en bekväm överklasstillvaro för att i Paulus efterföljd sprida evangeliet i Mindre Asien. Den här artikeln analyserar hur Thekla fungerar som förebild för senare generationers kristna, som Gregorios av Nyssa och hans storasyster Makrina (300-talet e.Kr.), och diskuterar hur Theklas berättelse kan fungera förebildligt i en nutida frikyrklig kontext.

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  • 111.
    Berglund, Carl Johan
    University College Stockholm, Department of Religious Studies and Theology. Åbo Akademi.
    Three Reasons to Die in Origen’s Exhortation to Martyrdom2024In: Patristica Nordica Annuaria, ISSN 2001-2365, Vol. 38, p. 59-78Article in journal (Refereed)
    Abstract [en]

    In his Exhortation to Martyrdom, Origen writes to his friends Ambrose and Protoctetus, both of which seem to be in immediate danger of being executed for their Christian confession and failure to worship the Greco-Roman gods. Instead of advising them on how to avoid death, he encourages them to be happy with their fate, and even to jump for joy over being allowed to suffer for Christ. This paper identifies three important arguments behind the theologian’s stance that martyrdom is to be embraced rather than avoided: (1) passing from earthly life into death is a net gain for Christians; (2) the alternative, denying Christ and sacrificing to the pagan gods, is an act of evil; (3) martyrdom is the only truly worthy ἀντιμισθία (“payback” or “repayment”) that Christian believers can offer their divine patron.

  • 112. Berglund, Carl Johan
    Tre ledtrådar till Gamla testamentet2011In: Sändaren, ISSN 1103-6206Article in journal (Other (popular science, discussion, etc.))
  • 113. Berglund, Carl Johan
    Tredje söndagen i advent, den 12 december2010In: Tro och liv, ISSN 0346-2803, no 5Article in journal (Other (popular science, discussion, etc.))
  • 114. Berglund, Carl Johan
    Trettonde söndagen efter trefaldighet, den 18 september2011In: Tro och liv, ISSN 0346-2803Article in journal (Other (popular science, discussion, etc.))
  • 115.
    Berglund, Carl Johan
    Uppsala universitet, Nya testamentets exegetik.
    Understanding Origen: The Genre(s) of the Gospels in Light of Ancient Greek Philology and Modern Genre Theory2016In: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Vol. 12, no 1, p. 181-214Article in journal (Refereed)
    Abstract [en]

    The reflections of Origen of Alexandria (ca. 185–254 CE) concerning the nature of the New Testament Gospels may be better understood if viewed in relation to a scheme of standard introductory questions used by ancient Greek philologists in their commentaries on classical Greek literature. While this scheme did not include questions about the form or genre of the writings to be analyzed, Origen repeatedly added such reflections when he adapted the scheme in his commentaries on biblical writings. These reflections inform us of his expectations of the Gospels. Using a modern concept of genre as a system of expectations shared between author and reader, and frequently intended to shape the worldview of the readers, Origen’s views of the nature of the Gospels can be expressed as their simultaneous participation in two genres: Christian teaching and ancient historiography.

  • 116.
    Berglund, Carl Johan
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Öppna vyer i 200-talets kristna akademi: Origenes attityd gentemot grekisk filosofi och kristna apokryfer2021In: Öppna vyer – lång sikt: Festskrift till Owe Kennerberg / [ed] Thomas Kazen & Susanne Wigorts Yngvesson, Stockholm: Enskilda Högskolan Stockholm , 2021, p. 175-186Chapter in book (Other academic)
    Abstract [sv]

    Origenes från Alexandria (ca. 185–254) förlorade som sjuttonåring sin far till martyrskapet, och själv var han ofta utsatt för påtryckningar både från våldsverkare och myndigheter. Ändå tog han inte avstånd från det hedniska majoritetssamhällets kultur, utan skaffade sig en god grekisk-romersk bildning, försörjde sig på att undervisa i grekiska språket och litteraturen, och lärde sina egna kristna studenter att bygga sina teologiska reflektioner med de bästa verktyg de kunde finna i den grekisk-romerska filosofin. Samma öppenhet för motståndarnas argument finner vi i hans attityd gentemot kristna skrifter som befann sig utanför den framväxande kanongränsen, och ofta torgförde teologier han var främmande för. Ändå tog han dessa texter på allvar, gick i dialog med dem och kunde till och med erkänna när de hade rätt. I jämförelse med många andra tidigkristna författare är det en mycket generös hållning.

  • 117.
    Berglund, Carl Johan
    et al.
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Åbo Akademi.
    Crostini, BarbaraNewmaninstitutet.Kelhoffer, James A.Uppsala universitet.
    Why We Sing: Music, Word, and Liturgy in Early Christianity2022Collection (editor) (Refereed)
    Abstract [en]

    In a seminal study, Cur cantatur?, Anders Ekenberg examined Carolingian sources for explanations of why the liturgy was sung, rather than spoken. This multidisciplinary volume takes up Ekenberg’s question anew, investigating the interplay of New Testament writings, sacred spaces, biblical interpretation, and reception history of liturgical practices and traditions. Analyses of Greek, Latin, Coptic, Arabic, and Gǝʿǝz sources, as well as of archaeological and epigraphic evidence, illuminate an array of topics, including recent trends in liturgical studies; manuscript variants and liturgical praxis; Ignatius of Antioch’s choral metaphor; baptism in ancient Christian apocrypha; and the significance of late ancient altar veils.

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  • 118.
    Berglund, Carl Johan
    et al.
    Uppsala universitet, Nya testamentets exegetik.
    Gustafsson, Daniel
    Ad fontes: Festskrift till Olof Andrén på 100-årsdagen2015Collection (editor) (Other academic)
    Abstract [sv]

    Denna bok är en festskrift till prästen, teologen och översättaren Olof Andrén. Bokens titel, Ad fontes, betyder »till källorna« och är vald som ett erkännande av Olof Andréns mångåriga gärning för att uppmärksamma och tillgängliggöra den rikedom som  nns bevarad i skrift från kristendomens äldsta tradition. Hans gärning har sedan länge en stor betydelse för kyrka, akademi och kulturliv i Sverige. Boken inleds med tre bidrag som tecknar Olof Andréns gärning och patristikens uppsving i Sverige under 1900-talet. Därefter följer sjutton artiklar som lyfter fram nya perspektiv på fornkyrkliga text- er och personer, tidigkristen ikonogra  och kyrkomusik, samt på hur arvet från denna tradition kommit att uppfattas och återspeglas i senare tid.

  • 119.
    Berglund, Robert
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Ett förvandlat sinnelag: En studie över distinktionen mellan φρόνημα τῆς σαρκὸς och φρόνημα τοῦ πνεύματος i Romarbrevets åttonde kapitel2023Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Uppsatsen undersöker, ur några olika perspektiv, distinktionen mellan Andens och köttets sinnelag i Rom 8. Ordet för sinnelag (φρόνημα), dess betydelse och Paulus användning av det studeras. För att belysa distinktionen mellan de olika sinnelagen så studeras Paulus text utifrån ett vid tiden vanligt filosofiskt sammanhang – det stoiska. Därtill tittar en receptionshistorisk undersökning på några utvalda tolkare av texten, för att se hur den har förståtts i kristen tradition. Uppsatsens kommer fram till, att distinktionen visar på utpräglat olika förhållningssätt till så väl Guds verk i världen som till medmänniskor. Något som får påverka hur man agerar.

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  • 120.
    Bergström, Lena
    et al.
    Equmeniakyrkan.
    Carlsson, PetraUniversity College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.Fahlgren, SuneUniversity College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.Halldorf, Peter
    En grönare kyrka: teologi för klimatnödläge2022Collection (editor) (Other academic)
  • 121.
    Berméus, Viktor
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Är Guds rike här nu igen?: En jämförelse mellan Jesus undervisning och hans judiska tradition angående Guds rike som närvarande.2023Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This essay is about how five different exegetical researchers view the historical Jesus teaching about the kingdom of God as present and the possibility for it to be in continuity with his jewish tradition and contemporary context. Jesus announces that the kingdom of God is present and that this present reality is revealed through the miraculous deeds of Jesus. The idea of the kingdom of God as present is in some ways to be found in different texts and certain sects within Second Temple Judaism. Through their work on the historical Jesus the five exegetes shows that, even though the language and the symbol of the kingdom of God is similar, Jesus is in some ways doing something radically new and different in his use of the term “the kingdom of God.” By comparing certain logions with certain texts from Second Temple Judaism, this study shows that there is some continuity, but also that Jesus is presenting a new type of kingdom, a new type of presence and another kind of movement when presenting the kingdom of God as present.

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    Kandidatuppsats Viktor Berméus
  • 122.
    Bernerfalk Jaeger, Emma
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    "Där barmhärtighet och kärlek bor, där finns också Gud": Implicit ecklesiologi i Huddinge församlings diakoni2022Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Inom ramen för empirisk ecklesiologi är det den här studiens syfte att är undersöka vilken ecklesiologi som kommer till uttryck genom diakonin i Huddinge församling, genom att använda ”Teologins fyra röster” som arbetsmodell och tolkningsverktyg. Hur kyrkan framträder för människor undersöks genom att studera vad den gör och ställs i relation till kyrkan som social kropp. Genom en ecklesiologisk fältstudie där Teologins fyra röster får styra vilket material som samlas in avtäcks och analyseras den ecklesiologi som kyrkan bär på. Studiens slutsats är att den ecklesiologi som framträder genom Huddinge församlings diakoni är starkt relationellt betonad. Resultaten pekar också mot att människors kristna självförståelse inte formas som ett resultat av en kognitiv process utan genom att kristen tro praktiseras och förkroppsligas genom handling. 

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  • 123.
    Bernerfalk Jaeger, Emma
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    "Ett stråk av himlen, på berget, mitt i staden": Implicit ecklesiologi i Engelbrektskyrkan2021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Studiens syfte att är analysera den implicita ecklesiologi som kommer till uttryck i Engelbrektskyrkans kyrkobyggnad, kyrkorum och materialitet, sådan den var när den byggdes. Utgångspunkten är att kyrkobyggnaden, -rummet och kyrkans materialitet bär på ecklesiologisk information, som genom att synliggöras ger en bild av den syn på vad kyrkan är och bör vara som var rådande vid tiden för kyrkans byggande. Genom en begränsad fältstudie, litteraturstudie och en semi-strukturerad intervju avtäcks och analyseras den implicita ecklesiologi som kyrkan bär på. Studiens slutsats är ett synliggörande av en ecklesiologi där kyrkan är den plats som möjliggör mötet mellan Gud och människa. I Engelbrektskyrkan möter människan bilden av en undervisande, segrande och kärleksfull Kristus som har famnen öppen för sina barn. Både den bild av Kristus och den bild av kyrkan som framträder är bilden av det starka, vackra som inte är sårbart. Genom analysen av de konkreta uttrycken för kyrkan framträder också en ecklesiologi där ett statskyrkoideal bryter mot ett folkkyrkoideal. 

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  • 124.
    Bratt, Emanuel
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Vad formar en pastor?: En intervjustudie av fem nyblivna pastorer inom Equmeniakyrkan om sin pastorsutbildning på Teologiska Högskolan Stockholm2023Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This study investigates formation during ministerial education and training by interviewing five newly ordained pastors within the Uniting Church in Sweden about their experience of what the Pastor’s program at Stockholm School of Theology have contributed to for being shaped and prepared as pastor. The study, which is qualitative and abductive, relates theoretically to Benjamin Bloom's cognitive, affective, and psychomotor learning domains that are translated into pastoral contexts for studying what the education has contributed to, as well as to David Kelsey's Athens-Berlin concept to compare the educational ideals of pastors, with the program’s institutional form of education.

    The results show that the factors that were achieved as most important in shaping and preparing the new pastors are: Internship and practice, Teachers and staff, Fellow students, Teaching, Retreats, devotions, individual conversations & joint trips, and Congregational life and pastors. These are summarized as Practice, Relations, Teaching and Practices (PRTP). The result also shows that it is crucial in which way these are conducted. The ways that have been positively formative for the pastors are described in the essay.

    The analysis shows that the pastors' ideals of education drawn from Kelsey, applied to Swedish post-secondary forms of education can be understood as a mixture of the ideals of university and folk high school, with an emphasis on folk high school - and that this conflicts with the church’s pastor's program whose form of education is a combination of university and church with a clear emphasis on university. Based on these findings, the study presents four opportunities for the Uniting Church in Sweden and the Stockholm School of Theology to reduce this tension. The essay also discusses similarities and differences with previous studies among other things in terms of what shapes and prepares for service, the possibility of three-part learning objectives, and the question of educational form.

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    Vad formar en pastor (Emanuel Bratt, 2023)
  • 125.
    Bremdal, Patrik
    et al.
    Uppsala universitet, Juridiska institutionen.
    Ohlsson, Johanna
    Uppsala universitet, Teologiska institutionen.
    Avslutning: Att gå från idé till förvaltning2020In: Mänskliga rättigheter i teori och praktik: Från idé till förvaltning / [ed] Patrik Bremdal & Johanna Ohlsson, Lund: Studentlitteratur AB , 2020, 1, p. 267-271Chapter in book (Other academic)
  • 126.
    Bremdal, Patrik
    et al.
    Uppsala universitet, Juridiska institutionen.
    Ohlsson, Johanna
    Uppsala universitet, Teologiska institutionen.
    Mänskliga rättigheter i teori, tillämpning och praktik2020In: Mänskliga rättigheter i teori och praktik: Från idé till förvaltning / [ed] Patrik Bremdal & Johanna Ohlsson, Lund: Studentlitteratur AB , 2020, 1, p. 15-21Chapter in book (Other academic)
  • 127.
    Brorsson, Caroline
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Mellan hopp och förtvivlan: En predikoanalys efter attentatet på Drottninggatan 20172023Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    A sermon after a crisis or traumatic event requires great pastoral care. How do we put what happened into words? When things are so devastating that words are not enough? How do we speak about hope and despair in the midst of a crisis? This thesis aims to analyze sermons in the Church of Sweden after the attack on Drottninggatan, Stockholm, Sweden in 2017. Nine sermons held in the weeks following the attack have been analyzed. The theoretical background and theme of the analysis has been psychotraumatology and trauma-informed theology. The thesis’ process has been an inductive approach, as it begins in the material and then compares these against the selected aspects. The questions asked in the thesis are: “What qualities can be found in these sermons after the terrorist attack at Drottninggatan?“ As well as two sub-questions about the respective perspectives: “Which psychotraumatological perspectives were found in the sermons?” and “What perspectives of trauma-informed theology were found in the sermons?”

    The analysis of sermons and the answer to the first question resulted in five common themes: Responsibility and humanity, The terrorist attack and evil, The Bible and God, Despair and Hope. Based on this, both theoretical aspects have been used to analyze the results. 

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    Mellan hopp och förtvivlan, Brorsson, Magisteruppsats 2023
  • 128.
    Camnerin, Sofia
    Equmeniakyrkan.
    De rop korset svarar på: Soteriologi i feministiskt perspektiv2016In: St. Sunniva: Forum for Norsk Kvinnelig Teologforening, ISSN 0808-2901, ISSN 0808-2901, Vol. 1, no 1, p. 6-19Article in journal (Refereed)
  • 129.
    Camnerin, Sofia
    Uppsala universitet, Teologiska institutionen.
    Försoningens mellanrum: en analys av Daphne Hampsons och Rita Nakashima Brocks teologiska tolkningar2008Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The overall purpose of this thesis is to illuminate and critically evaluate Christian theology of atonement and redemption, in order to contribute to contemporary theology of atonement and redemption. The purpose is reached through an analysis of the work of two contemporary feminist theologians; Daphne Hampson and Rita Nakashima Brock. Hampson has formulated a sharp post-Christian position. Brock has distinguished herself through her critique of the Christian concept of atonement and through her contributions to reconciliation and redemption.

    Both Daphne Hampson and Rita Nakashima Brock argue that Christian atonement-theology, primarily the so called objective model, is hurtful to children and victims of abuse and violence. They both argue that theological language is not innocent. At the same time, they illustrate broken relationships, sufferings, and problems they want to change, give theological interpretations of how that change is to take place and present methodologies on how to reach reconciliation between human beings and God as well as between human beings.

    In two steps I undertake a critical analysis of content and presuppositions in Daphne Hampson’s and Rita Nakashima Brock’s theologies of atonement and redemption. In the first step, I describe Hampson’s and Brock’s critique of Christian atonement-theology. I analyze their theological critique and theological construction in a model "from-transition-to". My critical analysis focuses especially on internal consistency. In the second part, the analysis of presuppositions, I explain basic principles upon which they shape their theology. The analysis is made up by the analytical concepts; theoretical arguments of knowledge, understandings of faith, and the position of the subject. I also analyze other essential concepts out of which gender is one.

    In the last chapter I present my own constructive contribution, structured by content and presuppositions. I argue that theology is both a critical and constructive discipline. In the content-response I discuss images of God, the tragic, the cross, and the hope. In the presuppositions-response I discuss the concept "space-in-between". In conclusion I propose that theology of atonement/redemption is shaped between post and Christian. I argue that space-in-between-perspectives are necessarily experimental and critical, a space on the border where marginalized voices are to be included.

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  • 130.
    Camnerin, Sofia
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    När larmet tystnar hörs tonen2020Book (Other (popular science, discussion, etc.))
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  • 131.
    Camnerin, Sofia
    Equmeniakyrkan.
    Ordinerad gemenskapsbärare: Buren av kyrkan för att bära gemenskapen2019In: Uppdrag pastor: Teologi och praktik / [ed] Sune Fahlgren, Karlstad: Votum , 2019, 1, p. 52-61Chapter in book (Other academic)
  • 132.
    Camnerin, Sofia
    Equmeniakyrkan.
    Recension av: Tala om försoning: Reflektioner över ett centralt tema i kristen teologi2017In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 93, no 1-2, p. 109-110Article, book review (Refereed)
  • 133.
    Camnerin, Sofia
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    "Sprickor gör ledarskap möjligt"2020In: Kvinnligt religiöst ledarskap.: En vänbok till Gunilla Gunner / [ed] Simon Sorgenfrei och David Thurfjell, Huddinge: Södertörns högskola, 2020, p. 163-174Chapter in book (Other academic)
  • 134.
    Camnerin, Sofia
    Equmeniakyrkan.
    Sårbar kyrka: Att ge rum åt barn och unga med särskilda behov2019In: Man ska vara sig själv: En bok om ungdomar, tro och delaktighet / [ed] Josef Forsling, Caroline Gustavsson, Fredrik Wenäll, Marcus Förlag , 2019, p. 95-114Chapter in book (Refereed)
  • 135.
    Camnerin, Sofia
    Equmeniakyrkan.
    Tro i ett mellanrum2014In: Tro - en politisk kraft / [ed] Andreas Linderyd & Carl Henric Svanell, Stockholm: Verbum Forlag, 2014, Vol. S. 104-116, p. 104-116Chapter in book (Refereed)
  • 136.
    Camnerin, Sofia
    et al.
    Equmeniakyrkan.
    Fritzson, Arne
    Försoning behövs2012Book (Other academic)
  • 137.
    Camnerin, Sofia
    et al.
    Equmeniakyrkan.
    Jonsson, Åke
    Teologi för församlingsbruk2017Collection (editor) (Other academic)
  • 138.
    Camnerin, Sofia
    et al.
    Svenska Missionskyrkan.
    Kazen, ThomasStockholm School of Theology, Department of Theology.
    Byggstenar för gudstjänst: idéer och material för gudstjänstförnyelse2004Collection (editor) (Other academic)
  • 139. Carlsson, Petra
    A Deleuzian analysis of Thomas Altizer's style2009In: Literature & Theology, ISSN 0269-1205, E-ISSN 1477-4623, Vol. 23, no 2, p. 207-219Article in journal (Refereed)
    Abstract [en]

    This article offers a new entrance into the radical theology of Thomas J. J. Altizer and suggests a contemporary relevance of his theology that might not yet be fully acknowledged. By relating Altizer's theology to the French thinker Gilles Deleuze's notions of repetition and the actual/virtual the article suggests a subversive force in precisely those stylistic characteristics of Altizer's prose that have been critiqued for indicating an incomplete break with modernist thought.

  • 140.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Altizer and Deleuze: Material Metaphysics for Disastrous Times2020In: Journal for Cultural and Religious Theory, E-ISSN 1530-5228, Vol. 19, no 1, p. 33-44Article in journal (Refereed)
    Abstract [en]

    Altizer, the academic bad guy, the metaphysical modernist, the nutty, repetitive preacher who, in our first encounter, told me all about his actual meeting with Satan—is he an apt thinker for the current planetary crisis? This article argues he could be. By relating Altizer to Gilles Deleuze I am not arguing that Altizer is inspired by and in that sense belongs to a vitalist or hermetic thought tradition but I am arguing thatwhen read through a Deleuzian lens, material aspects of his metaphysicsstand forth, as does the contemporary relevance of the peculiar stylethrough which his metaphysics materializes.

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  • 141.
    Carlsson, Petra
    University College Stockholm, Department of Religious Studies and Theology.
    Ekoteologi och videologi: Att förändra världen från marginalen2022In: St. Sunniva, ISSN 0808-2901, no 2Article in journal (Other academic)
  • 142.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Foucault, art, and radical theology: the mystery of things2019Book (Other academic)
  • 143. Carlsson, Petra
    Foucault, Magritte and negative theology beyond representation2013In: Studia Theologica, ISSN 0039-338X, E-ISSN 1502-7791, Vol. 67, no 1, p. 63-79Article in journal (Refereed)
    Abstract [en]

    Recent theological writings on the French philosopher Michel Foucault often mention Foucault in relation to negative theology. This article discusses the negative motion in Foucauldian thinking through Foucault's essay on the Belgian painter René Magritte. On the basis of this discussion, the article sketches a renewed account of negative theology. It is a post-representational account of negative theology in accordance with Foucault's critique of representation, as presented in his Magritte essay.

  • 144.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology.
    Foucault, Manet and New Materialist Theology2016In: Literature & Theology, ISSN 0269-1205, E-ISSN 1477-4623, Vol. 30, no 4, p. 471-492Article in journal (Refereed)
    Abstract [en]

    This article discusses Michel Foucault’s analysis of Edouard Manet in relation to contemporary theology and sacramentality. The article argues that Foucault’s work on Manet instigates a move away not only from earlier forms of art or earlier forms of thought but also away from an overarching idea of Christian thinking, and towards a materialist and immanent approach to art and thought as spiritual practices. It is an approach that highlights invisibilities, or what the article names ‘non-places’, in the tangible and material processes of artistic representation in Manet’s work. By doing so, the article suggests, Foucault’s thoughts on Manet not only precede ideas in what goes under the name of new materialism in contemporary theology but even opens for a purely material understanding of sacramentality.

  • 145.
    Carlsson, Petra
    Uppsala universitet.
    Foucault, Velázquez and the place of sacramentality.2015In: Studia Theologica, ISSN 0039-338X, E-ISSN 1502-7791, Vol. 69, no 2, p. 126-149Article in journal (Refereed)
    Abstract [en]

    This article discusses Michel Foucault's analysis of Diego Velázquez’Las Meninasand suggests that Foucault's analysis introduces an erratic, yet material space for human knowledge after the death of God and man alike. The article introduces the space for thought provided by the Foucault analysis and subsequently relates it to Christian sacramentality of the postmetaphysical tradition with Catholic theologian Louis-Marie Chauvet. Chauvet, the article shows, underlines the materiality and situatedness of knowledge and thought in Christian faith in ways that relate to but also differ from the space Foucault points out in his analysis. With Foucault, the article argues, we may approach a more far reaching materiality that, in turn, may affect our account of sacramentality. The final part of the article, thus initiates an exploration of a material sacramentality in relation to the concrete, yet erratic space for human knowledge introduced by Foucault. [ABSTRACT FROM AUTHOR]

  • 146.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Gråstensteologi: en kultur med svedda vingar lär sig landa2023Book (Other academic)
    Abstract [sv]

    »Vi flyger för högt, det går för fort, vi orkar inte med det vi egentligen tycker är viktigt, och vi bränner ut planeten i samma takt som vi bränner ut oss själva«, skriver Petra Carlsson Redell. I Gråstensteologi väver hon samman sina erfarenheter med reflektioner från tänkare från historia och nutid som sällan hörs i svensk teologisk debatt. Tillsammans visar de på ett förhållningssätt till tro och andlighet som tar sin utgångspunkt i marken snarare än i himlen. När vi ser att allt är sammanvävt ser vi att en omställning i ekologisk mening också kräver en social omställning till ett mer jämlikt samhälle. Vi behöver tänka och agera glokalt – det lokala livet har en koppling till den globala helheten. 

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  • 147.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology.
    Mysticism as revolt: Foucault, Deleuze, and theology beyond representation2014Book (Other academic)
  • 148.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Mystik och empati när tron är ett jobb2019In: Dagboken 2019-2020: med kyrkoalmanacka, Argument förlag , 2019, p. 64-66Chapter in book (Other (popular science, discussion, etc.))
    Abstract [sv]

    De tre 1900-talsmystikerna Emilia Fogelklou, Martin Buber och Emmanuel Levinas menar alla att nära möten med andra männ- iskor leder till Gud. Men hur är det med den anställdes möte med församlingsbon? Kan det vara nära och innerligt samtidigt som det är ansvarstagande och professionellt? Eller har Emilia Fogelklou rätt när hon skriver att andligt ledarskap inte passar de djupast religiösa?

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  • 149.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    När naturen talar tillbaka ställs idéhistorien om2019In: Svensk kyrkotidning, ISSN 0346-2153Article in journal (Other academic)
    Abstract [sv]

    Vad händer med vårt tänkande när vi tvingas låta allt det andra—det som inte är Gud eller människa—komma till tals? När vår relation till tingen, växterna och djuren förändras, hur ändras då vår idéhistoria, vår kultur,vår tro? Det är frågor som Petra Carlsson ställer och diskuterar i denna artikel utifrån en alltmer alarmerande klimatkris.

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  • 150.
    Carlsson, Petra
    University College Stockholm, Department of Religious Studies and Theology.
    ”Om samisk andlighet” i TV4, Malou2022Other (Other (popular science, discussion, etc.))
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