Ändra sökning
Avgränsa sökresultatet
1234567 101 - 150 av 626
RefereraExporteraLänk till träfflistan
Permanent länk
Referera
Referensformat
  • apa
  • harvard-theologisches-seminar-adelshofen
  • sodertorns-hogskola-harvard
  • oxford-university-press-humsoc
  • Annat format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annat språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf
Träffar per sida
  • 5
  • 10
  • 20
  • 50
  • 100
  • 250
Sortering
  • Standard (Relevans)
  • Författare A-Ö
  • Författare Ö-A
  • Titel A-Ö
  • Titel Ö-A
  • Publikationstyp A-Ö
  • Publikationstyp Ö-A
  • Äldst först
  • Nyast först
  • Skapad (Äldst först)
  • Skapad (Nyast först)
  • Senast uppdaterad (Äldst först)
  • Senast uppdaterad (Nyast först)
  • Disputationsdatum (tidigaste först)
  • Disputationsdatum (senaste först)
  • Standard (Relevans)
  • Författare A-Ö
  • Författare Ö-A
  • Titel A-Ö
  • Titel Ö-A
  • Publikationstyp A-Ö
  • Publikationstyp Ö-A
  • Äldst först
  • Nyast först
  • Skapad (Äldst först)
  • Skapad (Nyast först)
  • Senast uppdaterad (Äldst först)
  • Senast uppdaterad (Nyast först)
  • Disputationsdatum (tidigaste först)
  • Disputationsdatum (senaste först)
Markera
Maxantalet träffar du kan exportera från sökgränssnittet är 250. Vid större uttag använd dig av utsökningar.
  • 101.
    Camnerin, Sofia
    Uppsala universitet, Teologiska institutionen.
    Försoningens mellanrum: en analys av Daphne Hampsons och Rita Nakashima Brocks teologiska tolkningar2008Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    The overall purpose of this thesis is to illuminate and critically evaluate Christian theology of atonement and redemption, in order to contribute to contemporary theology of atonement and redemption. The purpose is reached through an analysis of the work of two contemporary feminist theologians; Daphne Hampson and Rita Nakashima Brock. Hampson has formulated a sharp post-Christian position. Brock has distinguished herself through her critique of the Christian concept of atonement and through her contributions to reconciliation and redemption.

    Both Daphne Hampson and Rita Nakashima Brock argue that Christian atonement-theology, primarily the so called objective model, is hurtful to children and victims of abuse and violence. They both argue that theological language is not innocent. At the same time, they illustrate broken relationships, sufferings, and problems they want to change, give theological interpretations of how that change is to take place and present methodologies on how to reach reconciliation between human beings and God as well as between human beings.

    In two steps I undertake a critical analysis of content and presuppositions in Daphne Hampson’s and Rita Nakashima Brock’s theologies of atonement and redemption. In the first step, I describe Hampson’s and Brock’s critique of Christian atonement-theology. I analyze their theological critique and theological construction in a model "from-transition-to". My critical analysis focuses especially on internal consistency. In the second part, the analysis of presuppositions, I explain basic principles upon which they shape their theology. The analysis is made up by the analytical concepts; theoretical arguments of knowledge, understandings of faith, and the position of the subject. I also analyze other essential concepts out of which gender is one.

    In the last chapter I present my own constructive contribution, structured by content and presuppositions. I argue that theology is both a critical and constructive discipline. In the content-response I discuss images of God, the tragic, the cross, and the hope. In the presuppositions-response I discuss the concept "space-in-between". In conclusion I propose that theology of atonement/redemption is shaped between post and Christian. I argue that space-in-between-perspectives are necessarily experimental and critical, a space on the border where marginalized voices are to be included.

    Ladda ner fulltext (pdf)
    FULLTEXT01
  • 102.
    Carlsson, Petra
    Enskilda Högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Ekoteologi och videologi: Att förändra världen från marginalen2022Ingår i: St. Sunniva, ISSN 0808-2901, nr 2Artikel i tidskrift (Övrigt vetenskapligt)
  • 103.
    Carlsson, Petra
    Enskilda Högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    ”Om samisk andlighet” i TV4, Malou2022Övrigt (Övrig (populärvetenskap, debatt, mm))
  • 104.
    Carlsson, Petra
    Enskilda Högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Panel discussion on Human Rights, Indigenous Culture, and Spirituality in the Arctic Region2022Övrigt (Övrigt vetenskapligt)
  • 105.
    Carlsson, Petra
    Enskilda Högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Radioserie för P1: Att söka sin egen väg2022Övrigt (Övrig (populärvetenskap, debatt, mm))
  • 106.
    Carlsson, Petra
    Enskilda Högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Teologins kraft i hopplösa tider2022Övrigt (Övrig (populärvetenskap, debatt, mm))
  • 107.
    Carlsson, Petra
    Enskilda Högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Viddernas Gud: Människans plats i tillvaron2022Ingår i: En grönare kyrka: Teologi för klimatnödläge / [ed] Lena Bergström, Petra Carlsson, Sune Fahlgren & Peter Halldorf, Bromma: Libris, 2022, s. 101-110Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 108.
    Carlsten, Thorbjörn
    Teologiska högskolan Stockholm, Avdelningen för teologi.
    Bortom skillnad: Läran om trikāya (”tre kroppar”) i māhāyāna-buddhismen  som modell för en transcenderande religionsteologi för  dual buddhist-kristen religionsidentitet2018Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    This essay is a try to present the Trikāya doctrine in Māhāyāna Buddhism as a model for a transcending theology that can help those who are living with a “dual Buddhist-Christian religious identity” to overcome conflicts between Buddhism and Christianity. By the Trikāya doctrine we can reach a deeper understanding of the mystical awakening to “Buddha beyond Buddha” (or “God beyond God” as some of the mystics tried to explain); i.e. the transpersonal Dharma and the transpersonal Logos beyond the limited individuals of Gautama and Jesus who both fully realized God as spiritual qualities in body, speech, actions and mind. The point is that we do not need to choose between the Buddha or Christ; instead we can look at them both as living examples of the realization of what Paul Tillich called the “Ultimate Concern” and “Being”.  And probably we can use this model for most religions. 

    Ladda ner fulltext (pdf)
    fulltext
  • 109.
    Condró, Fransisko
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Den andliga vårdens möjligheter och begränsningar: Ett religionssociologiskt perspektiv på andlig vård inom hälso- och sjukvården och Kriminalvården.2022Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The purpose of this study was to understand what is meant by spiritual care (andlig vård) as structured within the founding statutes and guidelines of the hospital church (Sjukhuskyrkan), the correctional services (Kriminalvården), and the health care services (hälso- och sjukvården) in Sweden. How the possibilities and limitations of spiritual care in Sweden are made visible from a socio-religious perspective is an overarching research question that forms the basis for the three sub-questions on how spiritual care is defined, designated and structured. The basis for the empirical material is partly text material from laws, presentations, guidelines, directives and basic documents for spiritual care and partly interview material from selected informants.Parts of the Constitution of Society by Anthony Giddens (1984) became the theoretical perspective. The method chosen emanated in the qualitative methods of Kirsti Malterud. The conclusions are that the structure for spiritual care in Sweden is strictly community-centered, and is reproduced through the individual actors, where the dominance of the Hospital Church maintains another ongoing and changing social system in spiritual care. This can create an unbalanced social structure in the arena of spiritual care. SST, Myndigheten för stöd till trossamfund (the Swedish Agency for Support to Faith Communities) and the Hospital Church have the means of power through the external caregiver structure on which spiritual care is based. This structure applies in a similar way to the spiritual care within the Swedish Prison and Probation Service, that reports structural imbalances that can lead to social vulnerability, discrimination and intolerance in prisons and demanding a Swedish vocational education. A clearer, patient-centered, approach is pointed out in this study, where patients with an existential crisis can be treated with either a general spirituality or a religious spirituality, where the concept of existential health through existential support can then be about both spiritual care and nursing.

    Ladda ner fulltext (pdf)
    fulltext
  • 110.
    Cronhjort, Elsa
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Verktygslåda till föräldrar: Att dela tro med barn i hemmet2022Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Ladda ner fulltext (pdf)
    fulltext
  • 111.
    Dahlström, Anders
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Med segerhjärtat kämpa mitt livs kamp: Omvändelseberättelser i baptistisk årskrönika Betlehem kristlig kalender 1886 till 19802018Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    That conversion is a central concept for Baptists and narrative an important part of their culture is made clear by Betlehem kristlig kalender, a yearbook published from 1886 to 1980.The aim of this thesis is to survey and analyse conversion narratives within the Baptist movement as reflected in Betlehem, by investigating what narrative expressions form the body of the stories, what is given precedence, emotional or cognitive expressions, their soul, and finally what theological themes are developed around the concept of conversion.The method employed is, following a reading of all the issues of Betlehem, to distinguish and extract the stories that are narrative in character according to Hindmarsh’s criteria. That is to say, stories that point beyond the individual to a larger principle of meaningfulness and that are powerfully thought-provoking, with a sense that their beginning, middle and end form a unified whole. The texts extracted are further analysed to find the distinguishing characteri-stics of the material in the light of the dissertation’s aim.The results of the study show that the narratives in Betlehem contain a good deal of drama. They have a clear direction from something to something, with the actual conversion forming a climax. The darkest situations are transformed, following a struggle, to the most ethereal light when morning comes, bringing peace and assurance that conversion has taken place. Women often serve as models, having already experienced conversion. It is their husbands and sons who are the object of their attention and are led towards conversion by their entreaties, arguments and also tears. Salvation, as the experience was often called, clearly changes people’s personalities. Following conversion, individuals take greater responsibility for their own and their family’s situation and it is not unusual that, in their new lives, they start to tell others of their experience.The narratives in Betlehem show a marked preponderance of the emotional over the cognitive for the first 60 years, up to the 1950s, when feelings make way for reason and good examples. One reason for this change could be that the instantaneous conversion of revivalism is replaced with an emphasis on a rational, planned decision and commitment. Another reason could be the ecumenical realities of the time, with church membership based on baptism rather than a confession of faith. The cognitive aspects, as well as postmodernism’s loss of belief in metanarratives, may be mentioned as further possible explanations.The Baptist process of conversion, its “golden chain”, interpreted through the constitution of the first Baptist church in Borekulla and the Betlehem narratives, can be defined as anthropocentric and summed up as comprising the following stages: (1) The individual is awakened from their indifference and realises their sinfulness. (2) The individual senses a danger in their sinful state and turns to God. (3) The individual accepts Jesus Christ in faith and receives forgiveness and assurance. (4) Faith is brought to life in transformative discipleship. The theology of conversion broadly follows those of other revivalist groups.

  • 112.
    Dalfors, William
    Teologiska högskolan Stockholm, Avdelningen för teologi.
    Det ”sekulära” Sverige?: En kvalitativ studie av begreppet sekularisering i relation till det postkristna svenska folket2017Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    Sweden is often described as being one of the more secular nations in the world by various surveys and sources, but how true is this statement? In this paper I examine what has been said on the topic of secularization in Sweden by leading sociologists in the field and then in turn analyze this information in order to finally reach a conclusion of my own. My intention with this bachelor’s thesis is to shine a light on the relationship between what has come to be described as the ”post-christian” population by sociologist David Thurfjell and the process of secularization on an individual level.The two questions that form the basis for this paper are: ” Is the swedish population as secular/non-believing as it’s claimed to be?” and “Has there been a shift in the form the Christian religion takes on an individual level and if so what can this new shape then possibly look like?”.The result of the analysis indicates that the swedish population might not be as secular as it is often put forward as being. While the church-oriented religion that the Church of Sweden represents might be losing traction amongst the post-Christian population, this does not necessarily mean religion as a whole is in a gradual decline in swedish society. The information presented herein points towards a possible shift in swedish society from a mainly church-oriented form of religion to a more privatized version sometimes described as the invisible religion.

    Ladda ner fulltext (pdf)
    fulltext
  • 113.
    Dufvenheim, Daniela
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Två neokarismatiska församlingars syn på ledarskap: En komparativ studie av ”Knutby Filadelfia” och ”Livets ord”2022Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Denna kandidatuppsats är en komparativ studie av Knutby Filadelfia och Livets Ord. Den komparativa analysen genomfördes utifrån forskningsfrågan Hur ser Knutby Filadelfia och Livets Ord på ledarskap? Som teoretiska tolkningsramar har Max Webers teori om det karismatiska ledarskapet samt Diane Langbergs teori om ledarskap och maktmissbruk inom kyrkan använts. 

    Den komparativa studien har lett fram till följande slutsatser; mellan Knutby Filadelfia och Livets Ord finns det flera likheter gällande ledarskapet såsom det karismatiska ledarskapet, auktoriteten, den fastställande hierarkin, tiondet (om än med olika tolkningar av dess innebörd), det spirituella maktmissbruket och bristen på demokrati men det finns även olikheter såsom Knutby Filadelfias syn på synd och frälsning genom läran om Kristi Brud samt Livets Ords syn på framgångsteologi och apostoliskt ledarskap. 

    Ladda ner fulltext (pdf)
    fulltext
  • 114.
    Dunberg, Jennie
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Om natten ska jag sjunga till hans ära: En analys av desorienteringens och nyorienteringens tematik i Majken Johanssons Odödlighet, Vem finns?, En som blir läkt och Trappuppgång2023Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Ladda ner fulltext (pdf)
    fulltext
  • 115.
    Duvell, Carina
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Det judiska folkets öde och frälsning enligt Paulus: En studie av Romarbrevets elfte kapitel2021Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Ladda ner fulltext (pdf)
    fulltext
  • 116.
    Dyar, Oliver J.
    et al.
    Department of Global Public Health, Karolinska Institutet, Stockholm, Sweden.
    Haglund, Bo J. A.
    Department of Global Public Health, Karolinska Institutet, Stockholm, Sweden.
    Melder, Cecilia A
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi. Department of Public Health and Caring Sciences, Uppsala University, Uppsala, Sweden.
    Skillington, Tracey
    Department of Sociology and Criminology, University College Cork, Cork, Ireland.
    Kristenson, Margareta
    Medical Faculty, Linköping University, Linköping, Sweden.
    Sarkadi, Anna
    Department of Public Health and Caring Sciences, Uppsala University, Uppsala, Sweden.
    Rainbows over the world’s public health: determinants of health models in the past, present, and future2022Ingår i: Scandinavian Journal of Public Health, ISSN 1403-4948, E-ISSN 1651-1905, Vol. 50, nr 7, s. 1047-1058Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The need to visualise the complexity of the determinants of population health and their interactions inspired the development of the rainbow model. In this commentary we chronicle how variations of this model have emerged, including the initial models of Haglund and Svanström (1982), Dahlgren and Whitehead (1991), and the Östgöta model (2014), and we illustrate how these models have been influential in both public health and beyond. All these models have strong Nordic connections and are thus an important Nordic contribution to public health. Further, these models have underpinned and facilitated other examples of Nordic leadership in public health, including practical efforts to address health inequalities and design new health policy approaches. Apart from documenting the emergence of rainbow models and their wide range of contemporary uses, we examine a range of criticisms levelled at these models – including limitations in methodological development and in scope. We propose the time is ripe for an updated generic determinants of health model, one that elucidates and preserves the core value in older models, while recognising the developments that have occurred over the past decades in our understanding of the determinants of health. We conclude with an example of a generic model that fulfills the general purposes of a determinants of health model while maintaining the necessary scope for further adjustments to be made in the future, as well as adjustments to location or context-specific purposes, in education, research, health promotion and beyond.

  • 117.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    A Plea for (Orthodox) Anarchism2022Konferensbidrag (Övrigt vetenskapligt)
  • 118.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Apophatic and Emancipatory Dimensions of Humor: The Case of Orthodox Christianity2022Konferensbidrag (Övrigt vetenskapligt)
  • 119.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Demokratija i nove forme totalitarizma2022Övrigt (Övrigt vetenskapligt)
  • 120.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    From Icon to Big Data: Imaging Being Human2022Konferensbidrag (Övrigt vetenskapligt)
  • 121.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Icons: Being, Beauty and Art2022Övrigt (Övrigt vetenskapligt)
  • 122.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    “Orthodoxy is the Clue to the Solution”: Fundamentalism in the Ideology and Practice of Orthodox Political Movements in Contemporary Russia2022Ingår i: Orthodoxy and Fundamentalism: Contemporary Perspectives / [ed] Davor Džalto & George E. Demacopoulos, Lanham, Maryland: Lexington/Fortress Academic , 2022, s. 51-68Kapitel i bok, del av antologi (Refereegranskat)
  • 123.
    Džalto, Davor
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Schöpfung und Nichts: Orthodoxe Theologie und moderne Kunst im Dialog2023Bok (Refereegranskat)
    Abstract [de]

    Im Entstehungsprozess der Moderne nehmen „Kreativität“ und „Schöpfung“ als anthropologische Grundkonzepte einen wichtigen Platz ein. Nicht nur im Bereich der Kunst, sondern ganz allgemein wird menschliches Streben mit diesen Begriffen charakterisiert. Obwohl die Idee einer Schöpfung in der jüdisch-christlichen Bibeltradition ihren Ursprung hat, ist der Idee, dass der Mensch schaffend tätig sein kann, seitens der Theologie bemerkenswert wenig Aufmerksamkeit zuteil geworden. Innerhalb der christlich-orthodoxen Tradition wurde die Frage nach der Kreativität des Menschen und deren theologische Bedeutung am deutlichsten von Nikolai Berdyaev (1874-1948) formuliert. Viele Aspekte der Philosophie Berdyaevs stellen auch heute noch eine Herausforderung dar.

  • 124.
    Džalto, Davor
    et al.
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Demacopoulos, George E.Fordham University.
    Orthodoxy and fundamentalism: contemporary perspectives2022Samlingsverk (redaktörskap) (Refereegranskat)
    Abstract [en]

    This book reexamines the concepts of fundamentalism and religious Orthodoxy in the contemporary world. It brings together twelve essays by some of the leading scholars on Orthodox Christianity that explore the relationship between Orthodoxy and fundamentalist ideas and practices, both in countries and regions where Orthodox Christianity has been the dominant and traditional faith, and in the “New World,” where Orthodox Christian communities constitute a minority. The main issues that the contributors explore include fundamentalism as a religious and ideological phenomenon, the relationship between fundamentalism, traditionalism and modernity, fundamentalism in the contemporary Orthodox world, fundamentalist responses to the issues of modernization, pluralism, and democracy, Orthodox Christian responses to political liberalism and secularism, and Orthodox theology and the construction of the (fundamentalist) self.

  • 125.
    Ed, Birgitta
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    "Allt annat fixade jag" Församlingsgemenskap och körsång under pandemin: En intervjuundersökning om levd ecklesiologi2022Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Under pandemiåren 2020 - 2021 förändrades förutsättningarna att vara kyrka i grunden. I denna uppsats analyseras kören som ett uttryck för församlingsgemenskap. Genom en intervjuundersökning bestående av fokusgrupper med körsångare och enskilda intervjuer med körledare och kyrkoherde beskrivs den församlingsgemenskap som framträder och hur den påverkades under perioden. Hur digitala verktyg användes som resurs under pandemin beskrivs också. Intervjuerna har transkriberats och analyserats utifrån Andreas Holmbergs avhandling om levd ecklesiologi i Svenska kyrkan.

    Ladda ner fulltext (pdf)
    fulltext
  • 126.
    Ed, Birgitta
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Hymner för redan frälsta: Om lidande och hopp i Den svenska psalmboken2021Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Denna kandidatuppsats är en textanalys av ett urval av psalmer i Den svenska psalmboken. Textanalysen är genomförd utifrån forskningsfrågan Hur formuleras lidande och hopp i Den svenska psalmboken? Den tyske teologen Jürgen Moltmanns teori om hoppets teologi och den amerikanska teologen Serene Jones beskrivning av berättelsers och vardagserfarenheters betydelse för en teologi kring lidande har fungerat som teoretiska tolkningsramar.

    Textanalysen har lett fram till några huvudslutsatser. För det första har det fysiska lidandet – sjukdom tex – till stor del försvunnit som tema i de psalmer som handlar om prövning och lidande och som överlevt från Den svenska psalmboken 1937 till Den svenska psalmboken 1986. För det andra beskrivs hoppet i dessa psalmer som ett hopp om räddning här och nu, snarare än ett eskatologiskt hopp om ett evigt liv. För det tredje tar psalmerna sin utgångspunkt i teologiska figurer och för kristna, kända bilder och använder i liten grad vardagen/den upplevda verkligheten som referensram

    Ladda ner fulltext (pdf)
    fulltext
  • 127.
    Efraimsson, Gunilla
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Kärleksbudskapet och realpolitiken: En analys av Svenska kyrkans engagemang i migrationspolitiken2021Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Svenska kyrkan har flera gånger offentligt engagerat sig i migrationsfrågan. I den här uppsatsen analyseras, utifrån en dekonstruktion av skriften ”Detta vill vi! Kyrkorna och migrationsfrågorna”, hur Svenska kyrkans nationella ledning använder kärleksbudskapet för att motivera sitt engagemang i migrationspolitiken. I dekonstruktionen identifieras tre temor som berör rörelse, inkludering respektive makt. Materialet från dekonstruktionen diskuteras även utifrån Reinhold Niebuhrs och Jacques Derridas etik. Ett resultat från dekonstruktionen är att begreppet kyrkan som något transcendent eller som en organisation har betydelse för hur kärleksbudskapet kommuniceras. Vidare föreslås utifrån arbetet i uppsatsen att även människans egenkärlek skulle behöva diskuteras i en skrift som ”Detta vill vi! Kyrkorna och migrationsfrågorna”. Ett annat resultat är att i kyrkornas budskap finns en inneboende maktkamp mellan kärleksbudskapet och de politiska lagarna, vilket skulle behöva belysas i skriften.

    Ladda ner fulltext (pdf)
    fulltext
  • 128.
    Egberg, Nils
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Kyrkan och klimathotet: Textanalytisk studie av sex kyrkliga dokument om miljö och klimat2018Självständigt arbete på avancerad nivå (masterexamen), 20 poäng / 30 hpStudentuppsats (Examensarbete)
    Abstract [en]

    A text analytical study has been performed using an abductive approach. The initial study was inductive and followed by a deductive part. Six different documents were studied representing protestant Churches, the Roman Catholic Church and the Orthodox Church (Patriarchate of Constantinople)2.The initial inductive part showed that the Church in its handling of the climate crises ought to be able to help people to a better understanding of the climate changes as well as to an understanding of the Churches´ theological view on the relationships between God and man, man to man and God to Creation.The deductive part of the study the documents showed a picture of a panentheistic, good and personal God. God was mainly referred to as a nonsexual entity. This part of the study also showed that all documents agree that the Church has a responsibility to ensure that moral values are respected when it comes to decision-making regarding actions against the climate changes. It is the task of the Church to channel the love of God to people and to the whole Creation.The climate changes have prompted the Churches to partly concentrate on their theology on creation and have caused a reevaluation of their positon in handling the new environmental situation. The major part of the documents gave a view on the theological reflection that the climate changes have forced upon the Churches.All documents regarded the threatening climate changes as a consequence of the human misuse of God’s Creation. Man has not fulfilled God’s expectations of man’s care for his Creation.Human beings are unique in God’s Creation, man is the image of God. In some respects human beings are God’s coworkers or even co-creators. But man has not managed to match God’s expectations, and has not cared for his Creation in the way he wanted. God is in a way mourning the situation that man has caused and what is threatening his Creation.The documents indicated that all Churches have a similar view on the human responsibility to try to restore balance in the Creation. Since their common view is that man, on God’s behalf, has the responsibility to care for and develop Creation, the Churches have the duty to work for a change of human lifestyle in a way that is compatible with a sustainable development.The documents indicated that the Church wants to be a forerunner in the change of lifestyle and also wants to work for a more just world order where those rich in resources should contribute the most to cover the costs for a worldwide handling of the climate crises and for the formation of a sustainable development.

    Ladda ner fulltext (pdf)
    fulltext
  • 129.
    Ekenberg, Love
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    En värdebaserad modell vid krishantering: etiska, teologiska och beslutsanalytiska perspektiv2022Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The starting point of the work is that an analysis of the value bases of critical social issues is difficult to carry out in any qualified sense from an unstructured basis and that attempts to do so easily result in relatively superficial discussions of particular issues. Instead, we suggest how this might be viewed from a more holistic ethical and systems theological perspective. 

    In doing so, we review a new framework that aims to distil relevant issues regarding necessary trade-offs and how this can be done. Broadly speaking, this consists of a kind of Socratic dialogue that systematically examines the value base of the decisions that need to be made, as well as whether the effects of the decisions become unacceptable and thus need to be modified vis-a-vis the normative system embraced by the decision-maker. We discuss the role of theologians in this and emphasize that they should take a larger place in discussions on how to deal with complex societal crises, and the main point of this work is therefore to demonstrate the importance of a systematic and transparent method for filtering out critical components from ethical and theological standpoints, and to clarify the effects of the trade-offs between fundamental values that are made in real decision-making situations. 

    Ladda ner fulltext (pdf)
    fulltext
  • 130.
    Ekholm Tysk, Stina
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Maskulinitet och eskatologi: Maskulinitet som ett retoriskt grepp för att tala om eskatologi i Första Korinthierbrevet2018Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    I 1 Kor 7 skriver Paulus om relationer, sex och äktenskap. Kapitlet präglas av att inkludera kvinnor i resonemangen och feministteologer som Elisabeth Schüssler Fiorenza har fokuserat på att förstå kvinnans roll i texten.1 Men vad händer om man läser texten utifrån att den är skriven av en man? Fredrik Ivarsson har visat hur Paulus använder en så kallad maskulinitetsretorik i 1 Kor 7 för att tala om etik i församlingen.2 1 Kor 7 berör även eskatologi. I samma utläggning om huruvida ogifta ska gifta sig skriver Paulus om den allt mer annalkande återkomsten av Kristus. Hur kan eskatologin i 1 Kor 7 förstås utifrån samma utgångspunkt som Ivarsson har, att Paulus språk och retorik formats av antikens kulturspecifika föreställningar av manlighet?

    Ladda ner fulltext (pdf)
    fulltext
  • 131.
    Elenäs, Arvid
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Jesus: en riktig man2020Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The objective of this study is to investigate how the authors of the Gospel of Luke and the Gospel of Mark use understandings of masculinities when portraying the character of Jesus. The study presents a survey of Greco-Roman hegemonic masculinity, with a focus on the free male’s relation to children, celibacy, bodies, good character and the household. The analysis of the gospel narratives focuses on two themes. The first one is how Jesus’ relation to his household was portrayed in masculine terms. The second theme is how Jesus uses children as an example for adult men. The study shows that it is reasonable to suggest that Jesus is described in the narratives as someone who had a complex relationship to the standards of Greco-Roman hegemonic masculinity. Jesus is sometimes portrayed as an odd man with low masculine status and sometimes portrayed as a man with honor and high masculinity. The question about Jesus’ masculinity depends on the characters’ ability to perceive Jesus’ theological standpoints in the textual world. If they understand Jesus’ theological standpoints they think of Jesus as a man with high masculine status. But if they don’t understand Jesus’ theological standpoints they think of Jesus as a man with low masculine status.

  • 132.
    Elenäs, Arvid
    Teologiska högskolan Stockholm, Avdelningen för teologi.
    Jesus: en skattemotståndare2020Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The objective of this study is to investigate if the historical Jesus was a tax resister and what the motives may have been for that. The study presents a survey of the ancient Galilean economy, with a focus on the taxes paid by the general population, and looks at ancient tax resistance movements in the Galilean community and nearby. Three gospel texts containing accusations of Jesus for tax resistance are analyzed in detail. The study shows that it is reasonable to suggest that the historical Jesus resisted the payment of taxes to the Roman (and possibly Herodian) authorities, based on that Jesus sympathized with the same agendas as the fourth philosophy did, and that Jesus had a compassion for the peasants who lived under an exploiting taxation.

  • 133.
    Ericson, Matilda
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    "Vad sätter de sitt hopp till?": En kvalitativ studie om pandemins påverkan på självskattad hälsa hos unga kvinnor2023Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    To get closer to an answer to the questions of how the pandemic affected one's mental health after the pandemic, but also how it affected one's church involvement and one's own faith in God, interviews were conducted with five young women, aged 19–25 years. I used a mixed method, namely three short questionnaires where the informants had to assess their mental, existential, physical, and social health, as well as describe their church involvement, before, during and after the pandemic. These questionnaires were then the basis for the interviews, where they had to nuance their answers even more. In this way, the study's material and empirical data were collected. This was then analyzed based on selected theories dealing with coping, religious coping, meaning-based coping, and spirituality processes. The results of the study show that the pandemic affected the informants in different ways and to different extents. What one brought into the pandemic when it comes to one's mental, existential, physical, and social health tends to influence how one coped with it and what consequences the pandemic created for one's well-being. On the other hand, most of the informants expressed that they take with them new perspectives and lessons learned from the pandemic that they did not have in the same way before. Much of what they mention is that you learned how the body works and that your well-being is better from physical activity, or that now, after the pandemic, you can choose in a different way what you want to be involved in when it comes to the social aspect, but also concrete social interactions and relationships. They prioritize their well-being and well-being in a different way.

    Ladda ner fulltext (pdf)
    "Vad sätter de sitt hopp till?" En kvalitativ studie om pandemins påverkan på självskattad hälsa hos unga kvinnor
  • 134. Erikson, Gösta
    et al.
    Viberg, Åke
    Teologiska högskolan Stockholm, Avdelningen för teologi.
    Gamla testamentets profeter: en bibliografi1984Bok (Övrigt vetenskapligt)
  • 135.
    Eriksson, Freja
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    I en död som hans: En komparativ studie över hur martyrers tolkningar av martyrskap och dess lidande förändrats2023Självständigt arbete på avancerad nivå (masterexamen), 20 poäng / 30 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The objectives of this study is to investigate how the church has changed over time, with focus on how modernity has influenced the church’s construction of its identity through martyrs’ texts, and to contribute to theory development through analysis. The study takes its theoretical starting point in Rowan Williams perspective on history as stories we tell to understand who we are. My main question is: how are changes in the church’s identity reflected in texts of martyrs from two historical periods?

    This question is answered through comparative analysis of texts written by martyrs from both the early church and the twentieth century, focusing on how the martyrs interpret and describe their coming martyrdom and suffering. Ignatius of Antiochs letters together with the prison narrative from The Martyrdom of Perpetua and Felicitas is compared to texts by Dietrich Bonhoeffer and by four trappist monks from Algeria: the brothers Luc, Paul, Christophe and Christian. 

    Six motifs are identified as common in the martyrs’ texts regarding their interpretation of martyrdom and its suffering: 

    1.    Suffering as freedom and liberation,

    2.    the transformative suffering,

    3.    suffering and martyrdom as argumentation,

    4.    suffering as communion with God,

    5.    the martyr’s suffering as the special path,

    6.    and martyrdom as combat.

    Changes within these motifs are identified between the historical periods. Central differences between the texts involve a recurring shift from a transcendental to immanent interpretive framework, a movement from power to powerlessness and an increased focus on humanity and mankind in the modern era. The image of God has changed: from identification with the risen powerful Christ, the martyr rather identifies with the incarnated, suffering, serving, powerless and dying human Jesus in the modern era. The self-image of the martyrs has changed: the modern martyrs see themselves not becoming anything other than human, and instead becoming more human through her suffering and martyrdom. The political potential and hope have also changed: powerlessness is premiered, the martyr’s own guilt as human beings replaces the demonization of the other, and the change the martyrs hope for is in the immanent realm of humanity for the common well of all mankind in modern times.

    These changes can only to some extent, but not fully, be explained and understood by Charles Taylors theory on modernity and suffering presented in his A Secular Age (2007) and Byung-Chul Hans theory on modernity and suffering as discussed in his Palliativsamhället (2021). The immanent frame, the process of disenchantment and the anthropocentric shift helps to understand some of the differences between the eras. 

    But both Taylor’s and Han’s basic thesis is that suffering is impossible to handle and by default meaningless and negative in the modern west, and that suffering in modernity has lost all its political and societal dimensions that previously could result in the fight for political change, and that there is no possibility to maintain a Christian belief in God whilst suffering. This is by this study proven to be incorrect. The modern martyrs, and the church in the modern era reflected through the texts of the martyrs, is influenced by but not synonymous with the modernity pictured by Taylor and Han. They are not non-modern, but neither do they repeat the same interpretations and theology as their precursors in the early church. Instead, we see in them the expression of a renewed Christian identity.

    The modern martyrs in this study have, through theological creativity, recontextualized and reinterpreted their faith informed by the experience of modernity as pictured by Taylor and Han. The church has changed over time and it shows through the martyrs accounts and interpretations of their suffering and martyrdom. The renewed identity, both anthropocentric and theocentric, formed through creative theological recontextualization, has made it possible to maintain a Christian belief in God, a hope for a better world and a sense of meaning midst suffering, in the modern era. Taylor’s and Han’s theories about the secularization of the church’s identity and the modern west have not happened in practice.

    Ladda ner fulltext (pdf)
    Eriksson, Freja, I en död som hans 2022
  • 136.
    Eriksson, Freja
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Makt, Moderskap, Maskulinitet: En narrativ läsarorienterad analys av Perpetuas och Felicitas martyrium2021Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The objective of this study is to investigate what the narrative of The Martyrdom of Saints Perpetua and Felicitas (Passio Sanctarum Perpetuae et Felicitatis), read in english translation by Herbert Musurillo, seeks to persuade its reader about, and how. The study takes a theoretical starting point in professor Ross S. Kraemer’s critical perspective on ancient narratives about women as sources not necessarily communicating historical truths and actualities of real women in the ancient world, but are more likely to be narratives consciously constructed by male authors using female characters as rhetorical tools to discuss or explore differing subjects such as gender and identity. Through the method of narrative criticism and reader-response criticism this study answers the following research questions: how are women being described in the narrative of The Martyrdom of Saints Perpetua and Felicitas, and what function(s) do these descriptions of women have in the narrative of The Martyrdom of Saints Perpetua and Felicitas? 

    The study shows that women are described as either weak feminine mothers or, according to Greco-Roman antique conceptions of gender and sexuality, a masculine male, transformed from a former state of femininity and motherhood. The descriptions are closely tied to the bodies of the women and there is a clear hierarchy where the masculine martyr is ascribed a higher status with a point of view closely related to that of God’s. The descriptions of women have both ideological and theological functions as a way to discuss questions regarding power, motherhood and masculinity. The hierarchy between the characters functions as a rhetorical tool to exemplify what can stand in the way for christians to seek martyrdom, which in the perspective of the narrative is the way someone, through her body and masculine behaviour in the face of torture and sexual humiliation, can communicate the truth about God’s power to the assembled crowds of onlookers. Contrary to previous studies, this study shows that the text communicates ascetic tendencies towards its readers concerning motherhood and are not to be interpreted as a celebration of women or femininity.

    The descriptions of women functions as a way to demonise the empire - but not the empire's perspective on gender. This is also a contrast to previous feminist studies of the text. The masculine male transformed from a former phase of femininity and motherhood is the exception that proves the rule about the perception of female weakness and lower status in power. The text appropriates the gender power order and the Greco-Roman ancient construction of gender and sexuality to ascribe the martyrs and God the true power. The rhetoric of female weakness being transformed in to masculine strength, self-restraint and body control through the works of God, functions to convince readers about the narratives ideological perspective and message about the martyrs being the true rulers. The motive is that the antagonist, the empire, the main masculine power in the world, is defeated and proven to be false through submissive feminisation.

    Ladda ner fulltext (pdf)
    fulltext
  • 137.
    Eriksson, Hans
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Bestående församlingstillväxt: Uppföljande studie för att undersöka om församlingar som vuxit fortsätter växa2022Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Denna mixed method studie undersöker tre församlingar som tidigare vuxit och i vilka man identifierat vissa kännetecken som antas bidra till just församlingstillväxt.

    Undersökningens kvantitativa del syftar till att undersöka om församlingarna har fortsatt växa. Den kvalitativa delen syftar till att undersöka om kännetecknen finns eller finns kvar i församlingarna.

    Empirin insamlas genom intervjuer med församlingsföreståndare/pastorer och enkätfrågor till desamma, samt insamling av medlemsstatistik för åren 2017–2021. 

    Kodning och tematisering görs utifrån Klas Eriksson och Cahtrine Nygrens nio identifierade kännetecken hos växande församlingar och analyser sker med hjälp av Christian A. Schwarz teorier om 65-hypotesen och principmetoden.

    Resultatet visar att ingen av församlingarna längre kan betraktas som växande och att församlingarna i varierande grad kännetecknas av de nio kännetecken för växande församlingar  som  Eriksson och Nygren identifierat i sin forskning, och de kvalitativa särdrag hos växande församlingar som Schwarz och Schalk identifierat i sin forskning. 

    Ladda ner fulltext (pdf)
    fulltext
  • 138. Eriksson, LarsOlov
    et al.
    Viberg, ÅkeTeologiska högskolan Stockholm, Avdelningen för teologi.
    Gud och det utvalda folket: inledning till Gamla Testamentet2009Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
  • 139.
    Eriksson, Manne
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Analys av bibelkommentarer till 1 Kung 19:11-132021Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Ladda ner fulltext (pdf)
    fulltext
  • 140.
    Erixon, Jeanette
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Gud har skapat alla människor till sin avbild: En studie om andlig längtan hos ungdomar med neuropsykiatriska funktionsnedsättningar2022Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The purpose of this thesis is to investigate whether young people with neuropsychiatric disabilities feel that they have a spiritual longing. The research questions are also about what young people experience that which their spiritual longing is expressed and what conditions and obstacles exist to meet their longing and needs. With the help of role theory, language theory, and the theory of the illusionist world, new knowledge about young people's spiritual longing is gained.

     

    The essay uses a qualitative method and collects empirical data by having two (2) group interviews, the first was with key people who are active in the business. And the second interview was with some young people who are active in the same business. With the help of the key people, broader knowledge has been achieved. By interviewing young people, their spiritual longing has been identified.

     

    The essay shows that young people have a spiritual longing and that it must be allowed to take place and be taken seriously. The young people and the key people show signs that a language and an expression of spiritual longing is something that needs to be explored and developed. The essay concludes that young people have a spiritual longing and there are good conditions for further development, but more knowledge is needed when dealing with young people and their spiritual longing. The Church of Sweden has come a long way on its journey to a community, but there are still unexplored paths to follow.

    Ladda ner fulltext (pdf)
    fulltext
  • 141.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Becoming Christian: On the Identification of Christ-Believers as Χριστιανοί2020Ingår i: Journal of Early Christian History, E-ISSN 2471-4054, nr 3, s. 64-82Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The origin of the designation χριστιανός is ambiguous. In this article, the use of this term is studied with special emphasis on how it reflects the selfunderstanding of the early Christians in the respective texts. In the late first and early second centuries, the term appears to have been something of a title of honour and an ideal which Christ-believers wished to attain. Toward the end of the second century, χριστιανός was somewhat diluted into referring to Christians as a group in general.

  • 142.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Doktorandpresentation2018Konferensbidrag (Övrigt vetenskapligt)
  • 143.
    Eurell, John-Christian
    Livets Ords teologiska seminarium.
    Faith: An Activity of Christ or of the Believer? A Contribution to the ΠΙΣΤΙΣ ΧΡΙΣΤΟΥ Debate2012Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 77, s. 139-168Artikel i tidskrift (Refereegranskat)
  • 144.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Mariological Developments in the New Testament2020Ingår i: Horizons in Biblical Theology, ISSN 0195-9085, E-ISSN 1871-2207, Vol. 42, nr 1, s. 47-57Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The Christian views on the significance of Mary have developed over a long time. This article studies what Mariological developments can be detected in the canonical New Testament and what they might tell us concerning the significance of Mary in early Christian theology.

  • 145.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Peter's Legacy in Early Christianity: The Appropriation and Use of Peter's Authority in the First Three Centuries2021Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [sv]

    Denna studie kombinerar traditionella historisk-kritiska metoder med Max Webers och Pierre Bourdieus sociologiska teorier för att diskutera hur Petrus auktoritet gestaltas och används för legitimitetsskapande i kristna texter från de tre första århundradena. De nytestamentliga texter som behandlar Petrus diskuteras jämte andra tidigkristna texter som på ett eller annat sätt relaterar till Petrus som auktoritetsfigur. Petrus framträder som en central gestalt i den mångfacetterade tidigkristna rörelsen och används i hög utsträckning för att diskutera teologisk legitimitet. Skiljelinjen går mellan de som menar att teologin bör ha en konservativ utgångspunkt baserad på det som traderats från den jordiske Jesus samt en apostolisk succession baserad på mellanmänskliga relationer och de som menar att teologin bör ha en mer progressiv utgångspunkt i bemärkelsen att teologin borde utvecklas i linje med karismatiska erfarenheter som gjorts i samtiden. Bakom dessa två förhållningssätt döljer sig emellertid en mångfald av teologiska inriktningar som använder dessa perspektiv för att på olika sätt legitimera sin egen teologiska position. Petrusgestalten används omväxlande för att legitimera en teologisk position med hänvisning till Petrus relation till den jordiske Jesus och omväxlande för att avfärda trovärdigheten hos traditioner från den jordiske Jesus genom apostlarna genom att påvisa att Petrus inte tycks ha förstått Jesu sanna budskap. Petrus används som både positivt och negativt exempel för båda dessa sätt att skapa legitimitet.

    Ladda ner (jpg)
    presentationsbild
  • 146.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Reconsidering the John of Revelation2021Ingår i: Novum Testamentum, ISSN 0048-1009, E-ISSN 1568-5365, Vol. 63, nr 4, s. 505-518Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The historical context of the Revelation of John is a much-debated issue. This article discusses the most popular theories concerning the dating and authorship of Revelation and finds them wanting. Rather than being a composition of an otherwise unknown prophet named John in the late first century, it is argued that Revelation should be regarded as one of many pseudonymous apocalypses that are composed in the early second century.

  • 147.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    Review of "Peter: False Disciple and Apostate according to Saint Matthew" by Robert H. Gundry2018Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 83, s. 231-233Artikel, recension (Refereegranskat)
  • 148.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    The Choice of Peter as Author of 1 Peter2021Ingår i: Peter in the Early Church: Apostle - Missionary - Church Leader / [ed] Judith M. Lieu, Leuven: Peeters Publishers, 2021, s. 537-544Kapitel i bok, del av antologi (Refereegranskat)
  • 149.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    The Delay of the Parousia and the Changed Function of Eschatological Language2020Ingår i: Journal of Early Christian History, ISSN 2222-582X, Vol. 10, nr 1, s. 61-80Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Although the New Testament texts show an awareness of the problems involved with the delay of the parousia, they still defend the legitimacy of the belief in its imminence. A similar pattern can also be found in other early Christian texts. The strategies for coping with and explaining the delay of the parousia change over time, and ultimately the understanding of “imminence” itself is developed. Although belief in the parousia appears to have been fundamental to early Christianity, the significance of this event is transformed from a hope of deliverance to a reason for moral exhortation.

  • 150.
    Eurell, John-Christian
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för religionsvetenskap och teologi.
    The Epistle of James as a reception of Paul: Rehabilitating an epistle of straw2020Ingår i: Scottish journal of theology, ISSN 0036-9306, E-ISSN 1475-3065, Vol. 73, nr 3, s. 216-224Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The Epistle of James is one of the most overlooked texts in the New Testament. This is partially due to Luther’s judgement of the epistle as anti-Pauline. This article suggests that James should rather be seen as an early reception of Paul that brings new insight into the Pauline legacy of the late first century. James also helps us understand more about the theological issues of its day.

1234567 101 - 150 av 626
RefereraExporteraLänk till träfflistan
Permanent länk
Referera
Referensformat
  • apa
  • harvard-theologisches-seminar-adelshofen
  • sodertorns-hogskola-harvard
  • oxford-university-press-humsoc
  • Annat format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annat språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf