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  • 151.
    Carlsson, Petra
    University College Stockholm, Department of Religious Studies and Theology.
    Panel discussion on Human Rights, Indigenous Culture, and Spirituality in the Arctic Region2022Other (Other academic)
  • 152.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Pastorn som andlig ledare: I spänningen mellan närhet och distans2019In: Uppdrag pastor: Teologi och praktik / [ed] Sune Fahlgren, Votum Gullers förlag , 2019, p. 62-70Chapter in book (Other academic)
    Abstract [sv]

    Att vara pastor eller präst är att vara satt mitt i den andliga gemenskapen men samtidigt något lite utanför – ovanför eller vid sidan av. De mest direkta, hudlö- sa och ärliga mötena människor emellan sker ofta mellan jämbördiga trossys- kon. Att vara pastor är visserligen att leva i vänskap och samtal, men det är också att bära ett ansvar för gemenskapen och att snarare få förtroenden än att själv anförtro sig. Går det då att själv fördjupas i tron, att leva öppet och sökande i den andliga gemenskapen och samtidigt leda den?

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  • 153.
    Carlsson, Petra
    University College Stockholm, Department of Religious Studies and Theology.
    Radioserie för P1: Att söka sin egen väg2022Other (Other (popular science, discussion, etc.))
  • 154.
    Carlsson, Petra
    University College Stockholm, Department of Religious Studies and Theology.
    Sanningen eller livet?: Om Lagerkvists gudar2022In: Former och uttryck: Pär Lagerkvist-samfundets årsskrift 2022 / [ed] Magnus Eriksson, Växsjö: Trolltrumman , 2022, no 29Chapter in book (Other academic)
  • 155.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology.
    Subject to None2017In: The Living Pulpit (Online), ISSN 1946-1771, Vol. 26, no 2, p. 9-11Article in journal (Refereed)
  • 156.
    Carlsson, Petra
    University College Stockholm, Department of Religious Studies and Theology.
    Teologins kraft i hopplösa tider2022Other (Other (popular science, discussion, etc.))
  • 157.
    Carlsson, Petra
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    The Christ under Reconstruction: From the Face to the Celestial Machine2018In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 94, no 3, p. 167-177Article in journal (Refereed)
    Abstract [en]

    Starting in Gilles Deleuze and Félix Guattari's critique of the image of the face of Christ, the article experimentally explores the notion of the cross-event as machine. Through an encounter between Deleuze and Guattari's concept of the abstract machine and Russian avant-garde artist and thinker Liubov Popova's notion of construction, the article explores the multiplicity rather than the singular identity of the Christ-notion; the ongoing creative aspect rather than the origin–telos spectrum. Thus, the article invites non-theological thinkers to throw new light on a theological dilemma: the exclusive and authoritarian aspects of the Christ figure. Finally, alternative images of Christ to be found in the history of Christianity are suggested.

  • 158.
    Carlsson, Petra
    Stockholm School of Theology, Department of Theology.
    Vad är sanning?2016In: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 92, no 3-4, p. 171-172Article in journal (Refereed)
  • 159.
    Carlsson, Petra
    University College Stockholm, Department of Religious Studies and Theology.
    Viddernas Gud: Människans plats i tillvaron2022In: En grönare kyrka: Teologi för klimatnödläge / [ed] Lena Bergström, Petra Carlsson, Sune Fahlgren & Peter Halldorf, Bromma: Libris, 2022, p. 101-110Chapter in book (Other academic)
  • 160.
    Carlsten, Thorbjörn
    Stockholm School of Theology, Department of Theology.
    Bortom skillnad: Läran om trikāya (”tre kroppar”) i māhāyāna-buddhismen  som modell för en transcenderande religionsteologi för  dual buddhist-kristen religionsidentitet2018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This essay is a try to present the Trikāya doctrine in Māhāyāna Buddhism as a model for a transcending theology that can help those who are living with a “dual Buddhist-Christian religious identity” to overcome conflicts between Buddhism and Christianity. By the Trikāya doctrine we can reach a deeper understanding of the mystical awakening to “Buddha beyond Buddha” (or “God beyond God” as some of the mystics tried to explain); i.e. the transpersonal Dharma and the transpersonal Logos beyond the limited individuals of Gautama and Jesus who both fully realized God as spiritual qualities in body, speech, actions and mind. The point is that we do not need to choose between the Buddha or Christ; instead we can look at them both as living examples of the realization of what Paul Tillich called the “Ultimate Concern” and “Being”.  And probably we can use this model for most religions. 

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  • 161.
    Carlzon, Julia
    University College Stockholm, Stockholm School of Human Rights and Democracy, Department of Human Rights and Democracy.
    "Man kunde ställa frågan, om Sverige gjort sig skyldig till ett kulturellt folkmord när det kristnade lapparna": Varför Sverige röstade bort 'kulturellt folkmord' från Folkmordskonventionen2021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This study is concerned with the drafting process of the 1948 Genocide Convention, specifically the deletion of the article regarding so called ”cultural genocide”. Sweden was one of the states who voted to delete the article, and this study asks the question why. Previous research on the article has concluded that the majority of the states voting to delete it were doing so to avoid being criminalized themselves due to their assimilationist policies towards minorities, and colonial governing. During negotiations Sweden explicitly referred to the Christianization of the Sami people, which further begs the question if Sweden were also acting because of those reasons. The study finds that, even though Sweden argued that cultural genocide was not as serious as the other forms of genocide, and that it was a better fit for a convention on human rights or minority protection, there is a real plausibility that the country were trying to avoid having a legally recognized genocide in its history. However, because of the vast amount of material available for interpretation of Sweden’s actions, more research is needed to make an even more certain conclusion.

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  • 162.
    Condró, Fransisko
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Den andliga vårdens möjligheter och begränsningar: Ett religionssociologiskt perspektiv på andlig vård inom hälso- och sjukvården och Kriminalvården.2022Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The purpose of this study was to understand what is meant by spiritual care (andlig vård) as structured within the founding statutes and guidelines of the hospital church (Sjukhuskyrkan), the correctional services (Kriminalvården), and the health care services (hälso- och sjukvården) in Sweden. How the possibilities and limitations of spiritual care in Sweden are made visible from a socio-religious perspective is an overarching research question that forms the basis for the three sub-questions on how spiritual care is defined, designated and structured. The basis for the empirical material is partly text material from laws, presentations, guidelines, directives and basic documents for spiritual care and partly interview material from selected informants.Parts of the Constitution of Society by Anthony Giddens (1984) became the theoretical perspective. The method chosen emanated in the qualitative methods of Kirsti Malterud. The conclusions are that the structure for spiritual care in Sweden is strictly community-centered, and is reproduced through the individual actors, where the dominance of the Hospital Church maintains another ongoing and changing social system in spiritual care. This can create an unbalanced social structure in the arena of spiritual care. SST, Myndigheten för stöd till trossamfund (the Swedish Agency for Support to Faith Communities) and the Hospital Church have the means of power through the external caregiver structure on which spiritual care is based. This structure applies in a similar way to the spiritual care within the Swedish Prison and Probation Service, that reports structural imbalances that can lead to social vulnerability, discrimination and intolerance in prisons and demanding a Swedish vocational education. A clearer, patient-centered, approach is pointed out in this study, where patients with an existential crisis can be treated with either a general spirituality or a religious spirituality, where the concept of existential health through existential support can then be about both spiritual care and nursing.

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  • 163.
    Cronhjort, Elsa
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Verktygslåda till föräldrar: Att dela tro med barn i hemmet2022Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
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  • 164.
    Dahlström, Anders
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Med segerhjärtat kämpa mitt livs kamp: Omvändelseberättelser i baptistisk årskrönika Betlehem kristlig kalender 1886 till 19802018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    That conversion is a central concept for Baptists and narrative an important part of their culture is made clear by Betlehem kristlig kalender, a yearbook published from 1886 to 1980.The aim of this thesis is to survey and analyse conversion narratives within the Baptist movement as reflected in Betlehem, by investigating what narrative expressions form the body of the stories, what is given precedence, emotional or cognitive expressions, their soul, and finally what theological themes are developed around the concept of conversion.The method employed is, following a reading of all the issues of Betlehem, to distinguish and extract the stories that are narrative in character according to Hindmarsh’s criteria. That is to say, stories that point beyond the individual to a larger principle of meaningfulness and that are powerfully thought-provoking, with a sense that their beginning, middle and end form a unified whole. The texts extracted are further analysed to find the distinguishing characteri-stics of the material in the light of the dissertation’s aim.The results of the study show that the narratives in Betlehem contain a good deal of drama. They have a clear direction from something to something, with the actual conversion forming a climax. The darkest situations are transformed, following a struggle, to the most ethereal light when morning comes, bringing peace and assurance that conversion has taken place. Women often serve as models, having already experienced conversion. It is their husbands and sons who are the object of their attention and are led towards conversion by their entreaties, arguments and also tears. Salvation, as the experience was often called, clearly changes people’s personalities. Following conversion, individuals take greater responsibility for their own and their family’s situation and it is not unusual that, in their new lives, they start to tell others of their experience.The narratives in Betlehem show a marked preponderance of the emotional over the cognitive for the first 60 years, up to the 1950s, when feelings make way for reason and good examples. One reason for this change could be that the instantaneous conversion of revivalism is replaced with an emphasis on a rational, planned decision and commitment. Another reason could be the ecumenical realities of the time, with church membership based on baptism rather than a confession of faith. The cognitive aspects, as well as postmodernism’s loss of belief in metanarratives, may be mentioned as further possible explanations.The Baptist process of conversion, its “golden chain”, interpreted through the constitution of the first Baptist church in Borekulla and the Betlehem narratives, can be defined as anthropocentric and summed up as comprising the following stages: (1) The individual is awakened from their indifference and realises their sinfulness. (2) The individual senses a danger in their sinful state and turns to God. (3) The individual accepts Jesus Christ in faith and receives forgiveness and assurance. (4) Faith is brought to life in transformative discipleship. The theology of conversion broadly follows those of other revivalist groups.

  • 165.
    Dalfors, William
    Stockholm School of Theology, Department of Theology.
    Det ”sekulära” Sverige?: En kvalitativ studie av begreppet sekularisering i relation till det postkristna svenska folket2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    Sweden is often described as being one of the more secular nations in the world by various surveys and sources, but how true is this statement? In this paper I examine what has been said on the topic of secularization in Sweden by leading sociologists in the field and then in turn analyze this information in order to finally reach a conclusion of my own. My intention with this bachelor’s thesis is to shine a light on the relationship between what has come to be described as the ”post-christian” population by sociologist David Thurfjell and the process of secularization on an individual level.The two questions that form the basis for this paper are: ” Is the swedish population as secular/non-believing as it’s claimed to be?” and “Has there been a shift in the form the Christian religion takes on an individual level and if so what can this new shape then possibly look like?”.The result of the analysis indicates that the swedish population might not be as secular as it is often put forward as being. While the church-oriented religion that the Church of Sweden represents might be losing traction amongst the post-Christian population, this does not necessarily mean religion as a whole is in a gradual decline in swedish society. The information presented herein points towards a possible shift in swedish society from a mainly church-oriented form of religion to a more privatized version sometimes described as the invisible religion.

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  • 166.
    Dufvenheim, Daniela
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Två neokarismatiska församlingars syn på ledarskap: En komparativ studie av ”Knutby Filadelfia” och ”Livets ord”2022Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna kandidatuppsats är en komparativ studie av Knutby Filadelfia och Livets Ord. Den komparativa analysen genomfördes utifrån forskningsfrågan Hur ser Knutby Filadelfia och Livets Ord på ledarskap? Som teoretiska tolkningsramar har Max Webers teori om det karismatiska ledarskapet samt Diane Langbergs teori om ledarskap och maktmissbruk inom kyrkan använts. 

    Den komparativa studien har lett fram till följande slutsatser; mellan Knutby Filadelfia och Livets Ord finns det flera likheter gällande ledarskapet såsom det karismatiska ledarskapet, auktoriteten, den fastställande hierarkin, tiondet (om än med olika tolkningar av dess innebörd), det spirituella maktmissbruket och bristen på demokrati men det finns även olikheter såsom Knutby Filadelfias syn på synd och frälsning genom läran om Kristi Brud samt Livets Ords syn på framgångsteologi och apostoliskt ledarskap. 

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  • 167.
    Dunberg, Jennie
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Om natten ska jag sjunga till hans ära: En analys av desorienteringens och nyorienteringens tematik i Majken Johanssons Odödlighet, Vem finns?, En som blir läkt och Trappuppgång2023Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
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  • 168.
    Duvell, Carina
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Det judiska folkets öde och frälsning enligt Paulus: En studie av Romarbrevets elfte kapitel2021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
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  • 169.
    Dyar, Oliver J.
    et al.
    Department of Global Public Health, Karolinska Institutet, Stockholm, Sweden.
    Haglund, Bo J. A.
    Department of Global Public Health, Karolinska Institutet, Stockholm, Sweden.
    Melder, Cecilia A
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Department of Public Health and Caring Sciences, Uppsala University, Uppsala, Sweden.
    Skillington, Tracey
    Department of Sociology and Criminology, University College Cork, Cork, Ireland.
    Kristenson, Margareta
    Medical Faculty, Linköping University, Linköping, Sweden.
    Sarkadi, Anna
    Department of Public Health and Caring Sciences, Uppsala University, Uppsala, Sweden.
    Rainbows over the world’s public health: determinants of health models in the past, present, and future2022In: Scandinavian Journal of Public Health, ISSN 1403-4948, E-ISSN 1651-1905, Vol. 50, no 7, p. 1047-1058Article in journal (Refereed)
    Abstract [en]

    The need to visualise the complexity of the determinants of population health and their interactions inspired the development of the rainbow model. In this commentary we chronicle how variations of this model have emerged, including the initial models of Haglund and Svanström (1982), Dahlgren and Whitehead (1991), and the Östgöta model (2014), and we illustrate how these models have been influential in both public health and beyond. All these models have strong Nordic connections and are thus an important Nordic contribution to public health. Further, these models have underpinned and facilitated other examples of Nordic leadership in public health, including practical efforts to address health inequalities and design new health policy approaches. Apart from documenting the emergence of rainbow models and their wide range of contemporary uses, we examine a range of criticisms levelled at these models – including limitations in methodological development and in scope. We propose the time is ripe for an updated generic determinants of health model, one that elucidates and preserves the core value in older models, while recognising the developments that have occurred over the past decades in our understanding of the determinants of health. We conclude with an example of a generic model that fulfills the general purposes of a determinants of health model while maintaining the necessary scope for further adjustments to be made in the future, as well as adjustments to location or context-specific purposes, in education, research, health promotion and beyond.

  • 170.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    A Plea for (Orthodox) Anarchism2022Conference paper (Other academic)
  • 171.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Anarchy and the Kingdom of God: From Eschatology to Orthodox Political Theology and Back2021Book (Refereed)
    Abstract [en]

    Anarchy and the Kingdom of God reclaims the concept of "anarchism" both as a political philosophy and a way of thinking of the sociopolitical sphere from a theological perspective. Through a genuinely theological approach to the issues of power, coercion, and oppression, Davor Džalto advances human freedom-one of the most prominent forces in human history-as a foundational theological principle in Christianity. That principle enables a fresh reexamination of the problems of democracy and justice in the age of global (neoliberal) capitalism

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  • 172.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    Apophatic and Emancipatory Dimensions of Humor: The Case of Orthodox Christianity2022Conference paper (Other academic)
  • 173.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    Beogradski nadbiskup: Dvadeset godina arhipastirske službe nadbiskupa Stanislava Hočevara – dokumenti i svedočanstva2023Collection (editor) (Other (popular science, discussion, etc.))
  • 174.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    ‘Democratic Jet Leg’ and EUgoslav YUtopias2022In: Balkan Contextual Theology: An Introduction / [ed] Stipe Odak and Zoran Grozdanov, London: Routledge, 2022, p. 119-138Chapter in book (Refereed)
  • 175.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    Demokratija i nove forme totalitarizma2022Other (Other academic)
  • 176.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Embodying the (Symbolist) Modern: From Wandering and Passionate Bodies to Severed Heads2021In: The European Framework of Serbian Symbolism / [ed] Igor Borozan, Novi Sad-Belgrade: The Institute of Art History of the University of Belgrade , 2021, p. 100-129Chapter in book (Refereed)
  • 177.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Freedom and Nothingness, between Theodicy and Anthropodicy: Lacan and (Un)Orthodox Perspectives2019In: Esoteric Lacan / [ed] Philopp Valentini and Mahdi Tourage, London: Rowman & Littlefield Publishers, 2019, p. 183-198Chapter in book (Refereed)
  • 178.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    From Icon to Big Data: Imaging Being Human2022Conference paper (Other academic)
  • 179.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    How to Be the Right Kind of ‘Fundamentalist’2022In: Orthodoxy and Fundamentalism: Contemporary Perspectives / [ed] Davor Džalto and George E. Demacopoulos, Lanham, Maryland: Lexington/Fortress Academic , 2022, p. 51-68Chapter in book (Refereed)
  • 180.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    Iconography and Iconology2023In: Oxford Research Encyclopedia of Religion / [ed] John Barton, Oxford University Press, 2023Chapter in book (Refereed)
    Abstract [en]

    Iconography and iconology are the ways of describing and interpreting images and their meaning. Although closely related, iconography and iconology can be understood as distinct disciplines. When clearly differentiated, iconography is understood as a method of identifying and describing the themes and motifs (“subject matter”) represented in an image, while iconology is understood as an interpretation of the meaning of images. Especially in the contemporary applications of the method, iconology is often understood as an interdisciplinary enterprise.

    In its rudimentary form, iconography has been practiced since the earliest recorded attempts to describe images, conveying “what is depicted” in the medium of language. Already in antiquity is the application of the iconographic method understood as a way of relating depicted visual forms with textual sources, aimed at an identification of the subject matter in images. In the Renaissance, attempts at the systematization and codification of the most commonly used motifs in visual arts are found, resulting in manuals that offered a description of the motifs and an explanation of the meaning of particular symbols or entire scenes. The modern period (especially the 19th and 20th centuries) is the time when iconography was fully developed as a method, but this is also the time of a clearer differentiation (both conceptual and terminological) between iconography and iconology. A series of authors, primarily art historians, contributed to this differentiation and to the development of iconology as a discipline that deals with the meaning in and of images and artworks. Among the most prominent ones are Aby Warburg, Erwin Panofsky, and Ernst Gombrich. Iconology, understood as an interdisciplinary approach to the issue of visual phenomena, has successfully been applied in the interpretation of a variety of visual phenomena, from ancient, medieval, and Renaissance artworks to works of contemporary art and visual culture understood more broadly.

  • 181.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    Icons: Being, Beauty and Art2022Other (Other academic)
  • 182.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Icons: the Orthodox Understanding of Images and the Influence on Western Art2019Other (Refereed)
  • 183. Džalto, Davor
    “Orthodox Christian Political Theology: An Anarchist Perspective”2017In: Political Theologies in Orthodox Christianity / [ed] Kristina Stoeckl et al., London: Bloomsbury Academic, 2017, p. 111-133Chapter in book (Refereed)
  • 184. Džalto, Davor
    “Orthodox Christianity and Contemporary Art: An (Un)Natural Alliance?”2017In: Journal of Eastern Christian Studies, ISSN 0009-5141, E-ISSN 1783-1520, Vol. 1-2, no 69, p. 333-356Article in journal (Refereed)
  • 185.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Orthodoxes Christentum und zeitgenössische Kunst2019In: Religion und Gesellschaft in Ost und West: Religion und Kunst in Osteuropa, ISSN 2253-2465, no 3, p. 8-10Article, review/survey (Other (popular science, discussion, etc.))
  • 186.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    Orthodoxy and Anarchism: Contemporary Perspectives2024Collection (editor) (Refereed)
    Abstract [en]

    This book brings together essays by contemporary Orthodox theologians and scholars on Orthodox Christianity that analyze various aspects of the complex relationship between anarchism, both as a concept and as a political philosophy, and Orthodoxy. As many studies have already shown, the dominant theological approaches in Orthodox political theology have been characterized by the search for some kind of “symphonia,” where a “harmonious” and (mutually) beneficial cooperation between the Church and the State has been sought. Although one can see many alternative attempts in contemporary Orthodox political theology to move away from traditional, monarchical, and (autocratic) symphonic models, the fact remains that most of those approaches still tend to provide theological articulations that rationalize and ultimately defend the dominant ideological systems (such as those of the “nation state” or “liberal democracy” for instance).There has been, however, another, marginal and marginalized tradition in Orthodox Christian political theology which can be labelled as “anarchist.” The purpose of this volume is to gather contemporary voices in and on Orthodox theology that explore this tradition in the history of Orthodox Christianity, or that themselves employ an “anarchist” approach to the socio-political sphere (including the Church in its institutional functioning).

  • 187.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    “Orthodoxy is the Clue to the Solution”: Fundamentalism in the Ideology and Practice of Orthodox Political Movements in Contemporary Russia2022In: Orthodoxy and Fundamentalism: Contemporary Perspectives / [ed] Davor Džalto & George E. Demacopoulos, Lanham, Maryland: Lexington/Fortress Academic , 2022, p. 51-68Chapter in book (Refereed)
  • 188.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Quo Vadis Europa?: On Christianity, Hospitality, and the Refugee Crisis2021In: “Kommt und Seht”: Die Gastfreundschaft als Grundvoraussetzung des interreligiösen Dialogs / [ed] Milan Dordevic and Markus Leimbach, Bonn: Kaad E.V. , 2021, p. 83-94Conference paper (Other academic)
  • 189.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Religion and Art: Rethinking Aesthetic and Auratic Experiences in 'Post-Secular' Times2019Collection (editor) (Refereed)
  • 190.
    Džalto, Davor
    University College Stockholm, Department of Eastern Christian Studies.
    Schöpfung und Nichts: Orthodoxe Theologie und moderne Kunst im Dialog2023Book (Refereed)
    Abstract [de]

    Im Entstehungsprozess der Moderne nehmen „Kreativität“ und „Schöpfung“ als anthropologische Grundkonzepte einen wichtigen Platz ein. Nicht nur im Bereich der Kunst, sondern ganz allgemein wird menschliches Streben mit diesen Begriffen charakterisiert. Obwohl die Idee einer Schöpfung in der jüdisch-christlichen Bibeltradition ihren Ursprung hat, ist der Idee, dass der Mensch schaffend tätig sein kann, seitens der Theologie bemerkenswert wenig Aufmerksamkeit zuteil geworden. Innerhalb der christlich-orthodoxen Tradition wurde die Frage nach der Kreativität des Menschen und deren theologische Bedeutung am deutlichsten von Nikolai Berdyaev (1874-1948) formuliert. Viele Aspekte der Philosophie Berdyaevs stellen auch heute noch eine Herausforderung dar.

  • 191.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Sex, Love, and Politics: An (Un)Orthodox2022In: Orthodox Tradition and Human Sexuality / [ed] Thomas Arentzen, Ashley M. Purpura and Aristotle Papanikolaou, New York: Fordham University Press, 2022, p. 281-302Chapter in book (Refereed)
  • 192.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    The Aesthetic Face of the Sacred2019In: Special Issue "Religion and Art: Rethinking Aesthetic and Auratic Experiences in 'Post-Secular' Times", ISSN 2077-1444Article, book review (Refereed)
  • 193.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    The Human Work of Art: A Theological Appraisal of Creativity and the Death of the Artist,2014Book (Refereed)
  • 194. Džalto, Davor
    “What Is Wrong with the ‘Left’ and the ‘Right’? An Orthodox Christian Perspective”2020In: Theology and the Political: Theo-Political Reflections on Contemporary Politics in Ecumenical Conversatio / [ed] Alexei Bodrov and Stephen M. Garrett, Leiden: Brill Academic Publishers, 2020, p. 163-184Chapter in book (Refereed)
  • 195.
    Džalto, Davor
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Что не так с ‘левым’ и ‘правыми’?: Точка зрения православного христианина2019In: Политическое богословие / [ed] Aleksei Bodrov and Mikhail Tolstoluženko, Moscow, 2019, p. 280-304Conference paper (Other academic)
  • 196.
    Džalto, Davor
    et al.
    University College Stockholm, Department of Eastern Christian Studies.
    Demacopoulos, George E.Fordham University.
    Orthodoxy and fundamentalism: contemporary perspectives2022Collection (editor) (Refereed)
    Abstract [en]

    This book reexamines the concepts of fundamentalism and religious Orthodoxy in the contemporary world. It brings together twelve essays by some of the leading scholars on Orthodox Christianity that explore the relationship between Orthodoxy and fundamentalist ideas and practices, both in countries and regions where Orthodox Christianity has been the dominant and traditional faith, and in the “New World,” where Orthodox Christian communities constitute a minority. The main issues that the contributors explore include fundamentalism as a religious and ideological phenomenon, the relationship between fundamentalism, traditionalism and modernity, fundamentalism in the contemporary Orthodox world, fundamentalist responses to the issues of modernization, pluralism, and democracy, Orthodox Christian responses to political liberalism and secularism, and Orthodox theology and the construction of the (fundamentalist) self.

  • 197.
    Džalto, Davor
    et al.
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Markovic, Danijela
    Savremena čitanja Velikog inkvizitora 2020Conference proceedings (editor) (Other (popular science, discussion, etc.))
  • 198.
    Ed, Birgitta
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    "Allt annat fixade jag" Församlingsgemenskap och körsång under pandemin: En intervjuundersökning om levd ecklesiologi2022Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Under pandemiåren 2020 - 2021 förändrades förutsättningarna att vara kyrka i grunden. I denna uppsats analyseras kören som ett uttryck för församlingsgemenskap. Genom en intervjuundersökning bestående av fokusgrupper med körsångare och enskilda intervjuer med körledare och kyrkoherde beskrivs den församlingsgemenskap som framträder och hur den påverkades under perioden. Hur digitala verktyg användes som resurs under pandemin beskrivs också. Intervjuerna har transkriberats och analyserats utifrån Andreas Holmbergs avhandling om levd ecklesiologi i Svenska kyrkan.

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  • 199.
    Ed, Birgitta
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Hymner för redan frälsta: Om lidande och hopp i Den svenska psalmboken2021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna kandidatuppsats är en textanalys av ett urval av psalmer i Den svenska psalmboken. Textanalysen är genomförd utifrån forskningsfrågan Hur formuleras lidande och hopp i Den svenska psalmboken? Den tyske teologen Jürgen Moltmanns teori om hoppets teologi och den amerikanska teologen Serene Jones beskrivning av berättelsers och vardagserfarenheters betydelse för en teologi kring lidande har fungerat som teoretiska tolkningsramar.

    Textanalysen har lett fram till några huvudslutsatser. För det första har det fysiska lidandet – sjukdom tex – till stor del försvunnit som tema i de psalmer som handlar om prövning och lidande och som överlevt från Den svenska psalmboken 1937 till Den svenska psalmboken 1986. För det andra beskrivs hoppet i dessa psalmer som ett hopp om räddning här och nu, snarare än ett eskatologiskt hopp om ett evigt liv. För det tredje tar psalmerna sin utgångspunkt i teologiska figurer och för kristna, kända bilder och använder i liten grad vardagen/den upplevda verkligheten som referensram

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  • 200.
    Efraimsson, Gunilla
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Kärleksbudskapet och realpolitiken: En analys av Svenska kyrkans engagemang i migrationspolitiken2021Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The church of Sweden has several times engaged in migration politics. In this study the use of the love commandment by national level of the church of Sweden to motivate its engagement in migration politics. The analysis is based on deconstruction of the leaflet “Detta vill vi! Kyrkorna och migrationsfrågorna”. Within the deconstruction three themes are identified that relate to movement, inclusion and power, respectively. Further, the material from the deconstruction is discussed from the ethics of Reinhold Niebuhr and Jacques Derrida. A result of the deconstruction is that the concept church as something transcendent or as an organization has an impact on the communication of the love commandment. Based on the results of the study, it is recommended that the self-love of the human being should be brought up in a leaflet as ”Detta vill vi! Kyrkorna och migrationsfrågorna”. Another result is that within the message of the church there is an inherent conflict between Jesus’ message of love and the political laws, and this conflict would need to be illustrated in the text. 

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