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  • 251.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Storytellig and Evangelical Identities2017In: Spiritual and Ecclesiastical Biographies: Research, Results, and Readings / [ed] Anders Jarlert, Stockholm: Kungl. Vitterhets Historie och Antikvitets Akademien, 2017, 1, p. 128-139Chapter in book (Refereed)
    Abstract [en]

    In this chapter, I discuss autobiography in the Evangelical tradition, and how thisgenre can help us understand Evangelical identity. Conversion – the experience of“new birth”, or being born again – was the center of these stories. The emphasis on personalstorytelling (witnessing) united Evangelicals, but the way they told their storiesdivided them. As the movement grew more fragmented over the centuries, this patternbecomes more evident. Personal storytelling was part of what made this a modernmovement, but the way they told their stories set it apart as a distinct modernity.

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  • 252.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Sök Babylons fred: Om kyrkans identitet och politiska engagemang2017Book (Other academic)
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  • 253.
    Halldorf, Joel
    Stockholm School of Theology, Department of Theology.
    Theosis i den svenska folkväckelsen2015In: Ad fontes: Festskrift till Olof Andrén på 100-årsdagen / [ed] Carl-Johan Berglund, Daniel Gustafsson, Skellefteå: Artos & Norma bokförlag, 2015, p. 167-179Chapter in book (Other academic)
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  • 254.
    Halldorf, Joel
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    UR Samtiden - Att växa i mötet med andra: Kyrkorna och demokratin2022Other (Other (popular science, discussion, etc.))
  • 255.
    Halldorf, Joel
    et al.
    University College Stockholm, Department of Religious Studies and Theology.
    Fahlgren, SuneSidenvall, ErikLunds universitet, Humanistiska och Teologiska fakulteterna, CTR.Wejryd, CeciliaUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrkohistoria och missionshistoria.
    Ostädade väckelser: Modernitetens förtrupper2023Collection (editor) (Refereed)
    Abstract [sv]

    Berättelsen om hur det moderna Sverige växte fram har länge varit förenklad. Övergången från ett förmodernt, patriarkalt samhälle till ett modernt och demokratiskt beskrivs gärna som medelklassens och centralmaktens förtjänst. Men något som ofta har utelämnats är de religiösa väckelsernas bidrag särskilt de extatiska och mer provocerande rörelserna.

    I denna antologi ger fjorton forskare från olika discipliner exempel på hur gränsöverskridande väckelser har bidragit till den svenska moderniseringsprocessen. Här möter vi kvinnliga frälsningsofficerare, trosvissa missionärer, kyrkolojala hoofianer, entreprenöriella baptister, självreflekterande herrnhutare, extatiska pingstvänner och visionära Nås-bönder på väg till Jerusalem. Vi får bekanta oss med en rad andliga rörelser som utmanade de gamla samhällsformerna och banade väg för nya sätt att leva och ta sig an tidens frågor.

    Ostädade väckelser breddar och fördjupar förståelsen av den svenska historien och vårt moderna samhälle.

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  • 256.
    Halldorf, Joel
    et al.
    Stockholm School of Theology, Department of Theology.
    Hedberg, AndreasLitteraturvetenskapliga institutionen, Uppsala universitet.
    En annan riktning framåt: Modernitetskritik i Sverige under det långa 1800-talet2017Collection (editor) (Other academic)
  • 257.
    Halldorf, Joel
    et al.
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Ideström, JonasUniversity College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Med Gud och hans vänskap: på spaning efter kyrkan i praktiken, historien och framtiden : festskrift till Sune Fahlgren2022Collection (editor) (Other academic)
  • 258.
    Halldorf, Joel
    et al.
    Stockholm School of Theology, Department of Theology.
    Wenell, Fredrik
    Between the State and the Eucharist: Free Church Theology in Conversation with William T. Cavanaugh2014Collection (editor) (Other academic)
  • 259.
    Hanna, Andreas
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Komparativ studie av eskatologins förståelse mellan väst och öst syrisk tradition2021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    Christ's words "do this in remembrance of me" (Luke 22:20) point to an eschatological realism realized in the gathering. The word of Christ institutes a liturgical praxis that was received by the ancient church and has since been practiced for several generations until today. The Syriac speaking churches, which are also in continuity with the Messianic faith, followed by the apostolic tradition, do not escape the question of eschatology, which is of great importance and central to Syriac Christianity. To answer the question of why eschatology is important in the Syriac tradition? is comprehensive, large and does not accommodate the scope of work. However, this work will try to answer the question of whether Jacob of Serugh's eschatological thinking develops in relation to Ephraim in comparison to Isaac the Syrian. Therefore, this work will try to get a glimpse of the eschatological basic view within the understanding of Syriac Christianity. There will be a positioning of Jacob of Serugh in relation to Ephraim the Syrian with comparison to Isaac the Syrian to gain a better understanding of the direction that emerges during the turning point of the fourteenth century in connection with those ecclesiological battles during that time. It may not provide an answer to everything but certainly an answer to where we started this development regarding eschatology.

    I want to thank my supervisor, Michael Hjälm for the good advice, support and guidance through the work. I also hope that reading this essay will be useful and continued studies in the subject.

  • 260.
    Hansson Forsberg, Madelene
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Från pärleporten till Kent.: Psalm och profan musik vid begravning.2022Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The essay is written within systematic theology, with the aim of comparing hymns and profane music at funeral rituals in the Church of Sweden. Over a longer period of time, the funeral rite has become more and more individualistic, with more personal elements. From photos of the deceased, relatives giving speeches and to the funeral being broadcast digitally. The question concerned within this essay tackles whether hymns and profane music are competitors or whether they should coexist with each other. The essay is based on people's needs, experience and the music's message. Based on four questions; How is grief and death described in the text? How is hope and life described? How is transcendence described? And how do the texts relate to pastoral care and the beliefs and teachings of the Church of Sweden? A comparative study has been made between three hymns and three profane songs. 

    In the essay it appears that the selected pieces of music answer these questions on their own basis and could be put against each other to answer whether hymn and profane music are competitors or complements. An answer that is both yes and no,profane music cannot replace hymns, but it is a personal complement that can help in the work of mourning.

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  • 261. Hartell, Hannah
    En ekofeministik analys av Ett biskopsbrev om klimatet2022Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
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  • 262.
    Hartell, Hannah
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Theology of Hope(lessness): Constructing a Theological Understanding of Hopelessness and Searching for Theological Resources Relevant to Facing Hopelessness Experienced Due to Eco-Anxiety2022Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    This thesis aims to construct a theological understanding of hopelessness, as well as to explore what theological resources could be relevant in confronting and handling hopelessness that is endured due to the current day experience of eco-anxiety. Throughout the study hopelessness is viewed as a personal dysphoric state, as well as an individual's part in a collective response to an unjust system. This is an assumption which differs from traditional theology of hope, as hopelessness becomes not only a personal failing, but also a consequence of a failing society. Further, hope is theorized to be a concept that is available in two different forms labeled as naive hope and complex hope. Naive hope being a hope that is solely a belief, while complex hope is a hope that has further grounds, such as empirical, ontological or rational ones, upon which it stands. As such, the theological resources considered in the study are such that might aid in building a complex hope for those suffering from hopelessness, due to eco-anxiety. 

    The material being analysed in the study is divided into the four theological themes of “The Cross”, “Holy Saturday”, “Eschatology” and “Apocalypticism”. These themes present different theological concepts that have been viewed as hopeful, or theologies of hope, in some contexts. A literary analysis is conducted on the material presented within these themes, in the search for theological resources relevant to facing and handling hopelessness. The material is not necessarily harmonious and, as such, presents different aspects of each theme that may, or may not, be considered a resource in accordance with the aim and theory of the study. Theological resources for hopelessness found within the material are summarized at the end of each chapter and are collectively contemplated in the discussion of the study. The thesis discussion also consists of an evaluation of the validity in the concepts of naive hope and complex hope as well as the theological concept of hopelessness constructed, in accordance with the findings of the analyses. 

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    Theology of Hope(lessness)
  • 263.
    Hedberg, Charlotte
    University College Stockholm, Department of Religious Studies and Theology.
    Genom ordet har allt blivit till: Ekologiska läsningar av Johannes 1:1-182023Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
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  • 264.
    Helminen, Tove-Junia
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Som en blixt från klar himmel: En litterär analys av Luk 10:17–242022Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The purpose of this essay has been to examine the literary unit of Luke 10:17–24 in its literary context, and to learn what Luke might have intended to mediate about Satan’s, Jesus’ and the seventy(-two)’s power in relation to the kingdom of God. This has been done through a literary and redaction critical analysis. Special attention has been paid to Luke’s ordering of his material, his understanding of Satan in comparison with other jewish apocalyptic writings and his view on discipleship. This essay argues that Luke has constructed his literary unit from both own material and material found in “Q” to create a juxtaposition between Jesus and Satan, and to communicate that the fall of Satan and the arrival of the kingdom of God are two coincident events. Furthermore, this essay claims that there are intrinsic connections between the mission of the seventy(-two) and the mission of Jesus in Luke’s narrative.

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  • 265.
    Hemmati, Carin
    University College Stockholm, Department of Religious Studies and Theology.
    Den nya kartan: En studie om hur frikyrkosamfund navigerar i ett samhälle präglat av religiös och kulturell mångfald2023Independent thesis Advanced level (degree of Master (Two Years)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The purpose of this study is, in the light of ”The New Map” faced by three Free Churches in Sweden and how these denominations at the national level reflect on and deal with challenges and the opportunities which arise in a society characterized by religious and cultural diversity.The study focuses mainly on the self-awareness that emerges, based on an ecclesiological perspective. The work on this study began by asking one person from each denomination for participation in a semi-structured interview. The informants' names were found on therespective website where it was obvious that they in their employment duties came into contact with questions regarding multicultural congregations. The study's empirical basis has 3 been created and collected during six individual interviews on two occasions with each informant and texts formulated by each denomination based on the study's theme.The study shows that issues of both unity and at the same time preserved originality are inseparable in these multicultural congregations and that their contribution to society in abroad sense is striking. In these congregations, amidst the diversity, there is a common central point – Jesus – that needs to be experienced again and again. At the same time, it must be said that there are many challenges, some of which may require the congregations to just have to learn to live with. Taking this stance is not about giving up, but a kind of compromise, even if the aspiration never ends, to function as well as possible in amulticultural congregation. Indeed, the local congregations need various types of relevant support from the related national denominations.

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  • 266.
    Hjälm, Michael
    University College Stockholm, Department of Eastern Christian Studies.
    Pax Russicana and Pax Suecana: The Union of Fundamentalism and Nationalism in Sweden and Russia2022In: Orthodoxy and Fundamentalism: Contemporary Perspectives / [ed] Davor Džalto & George E. Demacopoulos, Lanham, Maryland: Lexington/Fortress Academic , 2022, p. 89-104Chapter in book (Refereed)
  • 267.
    Holmgren, Rebecca
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Tidiga och medeltida judiska och kristna tolkningar av Genesis 2:25 - 3:24: en jämförande analys2020Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Berättelsen i Genesis 3 har fascinerat människor genom tiderna. Hur Adam och Evalockas av ormen att äta av den förbjudna frukten är något som de flesta känner till utanatt för den skull vara bekännande troende. Den är helt enkelt en av våra mest kändamyter som påstås säga något viktigt om människans villkor i den här världen. Men vadhandlar den om, vad är det den vill säga och är det relevant för oss som lever idag? Vadär det för fel med att vilja ha kunskap, det vill säga varför hade Gud förbjuditmänniskan att äta av frukten från kunskapens träd? Är inte det något bra? Eller handlardet om, som författaren Karen Armstrong hävdar, en annan typ av kunskap än den vivanligtvis tänker på idag när vi associerar till begreppet? Armstrong menar att kunskap iBibelns mening inte är detsamma som en hellenistiskt inspirerad, vetenskapligdefinition där man söker finna fakta om världen vi lever i. Snarare handlar det om enpraktisk kunskap om hur man kan få leva ett gott liv. Det är något som kräver insikt ochvisdom eftersom vi måste leva med våra tillkortakommanden, i en brusten värld(Armstrong, 1996:16-17, 25-26).Är Edennarrativet i Genesis 3 främst en berättelse om hur synden kom in imänniskors liv eller handlar den om något annat? Dessa frågor vill jag försöka besvara idenna uppsats genom att söka mig tillbaka till några tidiga uttolkare. För migpersonligen har det känts viktigt att informera mig om tidiga tolkningar av berättelsenför att få en grund att stå på innan jag ger mig i kast med nutida. Detta för att kunnahandskas respektfullt med berättelsen i en samtida läsning.

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  • 268.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies. Huffington Ecumenical Institute at Loyola Marymount University, Los Angeles.
    A Child of the Father of Lies2023In: Journal of the Oxford Graduate Theological Society, ISSN 2752-6046, Vol. 4, p. 45-55Article in journal (Refereed)
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  • 269.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Can “Ecumenism as Usual” be Possible in the Wake of the War in Ukraine?2023In: Ecumenical Trends, ISSN 0360-9073, Vol. 52, no 5, p. 25-31Article in journal (Other academic)
  • 270.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Cooking the Snake of Secularization2022In: Jacob's Well, ISSN 1946-3804, p. 22-25Article in journal (Other (popular science, discussion, etc.))
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  • 271.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    COVID-19 and the Russian Orthodox Church2022In: Euxeinos, E-ISSN 2296-0708, Vol. 12, no 33, p. 29-36Article in journal (Refereed)
    Abstract [en]

    The global pandemic caused by COVID-19 has affected in nuanced ways variousreligious niches and subcultures. This article explores some reactions to thepandemic as they have been developed and articulated in the Russian OrthodoxChurch. These reactions are diverse and often not public. On the upper levelof the church’s leadership, the official standpoint of the Russian hierarchy isusually coherent with the official policies of the Russian state. On the lowerlevels, lay persons, priests, and even bishops often disobey the official line andpropagate opposition to the anti-COVID-19 measures.

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  • 272.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    COVID-19, Eucharist, Christian (?) Dualism and the Deadly Orthodox Fundamentalism2020In: The Church in a Period of Pandemic: Can the Present Pandemic Crisis Become a Meaningful Storm for Renewal in Our Churches? / [ed] Petros Vassiliadis and George Demacopoulos, Thessaloniki: CEMES , 2020, p. 159-164Chapter in book (Other (popular science, discussion, etc.))
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  • 273.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    De verhouding tussen Kerk en Staat in Rusland2019In: Pokrof. Oosterse christenen, kerken en culturen, Vol. 66, no 5, p. 19-22Article in journal (Other academic)
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  • 274.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Der Horos von 1755 und die Wiedertaufe in der Orthodoxen Kirche2019In: Ökumenische Rundschau, ISSN 0029-8654, Vol. 68, no 4, p. 496-513Article in journal (Other academic)
  • 275.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Die Russische Orthodoxe Kirche und ihre „Covid-dissidenten“2021In: Religion und Gesellschaft in Ost und West, ISSN 2235-2465, Vol. 3, p. 27-29Article in journal (Other (popular science, discussion, etc.))
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  • 276.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Eastern Christianity and Meditation2019In: The Oxford handbook of meditation / [ed] Miguel Farias, David Brazier, and Mansur Lalljee, Oxford: Oxford University Press, 2019Chapter in book (Refereed)
    Abstract [en]

    Eastern Orthodox Christianity has developed a wide variety of theories and practices of meditation. Among these, this chapter covers the contemplation of sins, the recitation of the Jesus prayer, hesychasm, and the contemplation of Divine Light. This latter form of meditation, where God’s uncreated Light is revealed to the individual, is particularly important in the Eastern Christian tradition, as it is linked to theosis, the human capacity to seek and reach divinization. This is not only important as an individual goal but also a key theological notion in Eastern Christianity. The chapter ends by considering the present interest in meditation practices within this tradition.

  • 277.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Eastern Christianity and Meditation2021In: The Oxford handbook of meditation / [ed] Farias, Miguel, David Brazier, and Mansur Lalljee, Oxford: Oxford University Press, 2021, p. 163-180Chapter in book (Refereed)
    Abstract [en]

    Eastern Orthodox Christianity has developed a wide variety of theories and practices of meditation. Among these, this chapter covers the contemplation of sins, the recitation of the Jesus prayer, hesychasm, and the contemplation of Divine Light. This latter form of meditation, where God’s uncreated Light is revealed to the individual, is particularly important in the Eastern Christian tradition, as it is linked to theosis, the human capacity to seek and reach divinization. This is not only important as an individual goal but also a key theological notion in Eastern Christianity. The chapter ends by considering the present interest in meditation practices within this tradition.

  • 278.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Eastern Christianity in Its Texts2022Book (Other academic)
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  • 279.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Ein Riss innerhalb der globalen Orthodoxie2019In: Una Sancta, ISSN 0342-1465, Vol. 74, no 2, p. 104-113Article in journal (Other academic)
  • 280.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Estic esperançat que tard o d’hora podrem arribar a la unió amb l’Església2020In: Catalunya Cristiana, Vol. XLI, no 2114, p. 47-47Article in journal (Other (popular science, discussion, etc.))
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  • 281.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Holy Rus’ Against Monstropolis: Putin’s Imagined Cosmic Battles2022Other (Other academic)
  • 282.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Imago Dei, imago Trinitatis, and imago Christi according to Anastasius Sinaita2021In: Imago Dei. Forscher aus dem Osten und Westen Europas an den Quellen des gemeinsamen Glaubens / [ed] Theresia Hainthaler, Franz Mali, Gregor Emmenegger, and Alexey Morozov, Innsbruck: Tyrolia , 2021, p. 395-402Chapter in book (Other academic)
    Abstract [en]

    The paper explores some original ideas of Anastasius Sinaita about human beings as imago Dei. He developed these ideas in the context of polemics against various anti- Chalcedonian and Monothelite groups. Speaking about imago Dei, Anastasius dif- ferentiated between the image of Christ, image of God, and image of the Trinity. All three sorts of image are reflected in the humankind in different ways. Thus, Anastasius presented the first human family, which consisted of Adam, Eve, and their son, as the reflection of the Father, the Holy Spirit, and the Son. Human soul, for him, is the re- flection of the divine essence. In the framework of this imagery, Anastasius argued that the human activity and volition are images of God’s energeia and thelema. Therefore, in Christ they coexisted without confusion or conflation into a single activity and will.

  • 283.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    In Memoriam. Hans Küng (1928-2021)2021In: Review of Ecumenical Studies, E-ISSN 2359-8107, Vol. 13, no 2, p. 376-378Article in journal (Other academic)
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  • 284.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Nation-Building Versus Nationalism: Difficult Dilemmas for the Church2020In: Icoana Credintei, ISSN 2501-3386, Vol. 6, no 11, p. 5-16Article in journal (Other academic)
    Abstract [en]

    The article explores the phenomenon of nationalism in general and its Eastern Christian nuances in particular. It describes two major theories of nationalism: modernist and primordial. It also distinguishes between two stages of nationalism: emancipatory and oppressive. The former is healthier than the latter. The article focuses on the Orthodox editions of nationalism, which seemingly coheres with the traditional structure of local churches. In the Orthodox world, national particularity combined with ecclesial locality, can be either ethnic or civilizational. In the former case, it enhances a homogeneous national identity of the Balkan style. The latter case is an Orthodox neo-imperialism, which is incompatible with nation-building on the basis of one ethnicity. Their incompatibility often leads to conflicts and even wars.

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  • 285.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    One Composite Christ: Oneness and Duality of Jesus in the Byzantine Christology2019In: Jesus der Christus im Glauben der einen Kirche / [ed] Theresia Hainthaler, Dirk Ansorge, Ansgar Wucherpfennig, Freiburg, Basel, Wien: Herder Verlag, 2019, p. 236-247Chapter in book (Other academic)
  • 286.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    One Tsar and Three Patriarchs2022Conference paper (Other academic)
  • 287.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Pastoral Care for the Ukrainian Orthodox2019In: The Ecumenical Patriarchate and Ukraine Autocephaly / [ed] Evangelos Sotiropoulos, Order of Saint Andrew the Apostle, Archons of the Ecumenical Patriarchate , 2019, p. 41-46Chapter in book (Other academic)
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  • 288.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Pemeliharaan Pastoral bagi umat Ortodoks Ukraina2022In: Kepatriarkan Ekumenikal dan Autokephali Ukraina: Pandangan Historis, Kanonik, dan Pastoral / [ed] Evagelos Sotirououlos, translated by Michael Hariman, 2022, p. 41-46Chapter in book (Other academic)
  • 289.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Philokalia: From a Manuscript to a Movement2020In: Actas II Congreso Internacional de Estudios Patrísticos / [ed] Patricia Andrea Cinger and José Antonio Carrascosa Fuentes, San Juan, Argentina: Editorial Universitaria UCCuyo , 2020, p. 64-67Chapter in book (Other academic)
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  • 290.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Putins heliga krig2022In: Demokrati, krig och mänsklig värdighet / [ed] Cecil de Rozario (administrativ redaktör), Magdalena Dahlborg, Stina Karltun, Olle Kristenson, Annika Sjöqvist Platzer och Dag Tuvelius, Laholm: Trydells , 2022, p. 17-24Chapter in book (Other (popular science, discussion, etc.))
  • 291.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Putin’s Mythology: Quasi-Religious Motivations Behind the Russian War in Ukraine2022Other (Other academic)
  • 292.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Russky Mir and an Ideology and Instrument in Putin’s War2022Other (Other academic)
  • 293.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Sacred Architecture in East and West2019Conference proceedings (editor) (Other academic)
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    fulltext
  • 294.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies. Loyola Marymount University.
    Severus of Antioch as Theologian and Ideologist: Towards His More Ecumenical Evaluation2022In: Religious Studies and Theology, ISSN 0829-2922, E-ISSN 1747-5414, Vol. 41, no 1, p. 5-23Article in journal (Refereed)
    Abstract [en]

    This paper explores the figure and theological legacy of Severus of Antioch, a founding father of the Oriental theological tradition. It delves into logical categories, which helped him rationalize Christ’s composition. The study focuses on the categories of common and particular natures, properties, and activities. Severus was engaged in polemics on many fronts: against real and imagined “Nestorianism,” Pope Leo, the council of Chalcedon, neo-Chalcedonians, and opponents from his own anti-Chalcedonian party. Some of his motives for such polemics were theological, and his ideological conservatism underpinned others. Severus seems to be one of the causes of the first great schism in the history of Christianity. Yet many of his own fights and fights against him were against shadows because he, in fact, often believed in the same things as those who fought him believed. His figure can be seen not only as divisive but as containing a potential for ecumenical reconciliation. The study concludes with suggestions about how Severan theological points and policies could contribute to the ongoing dialogue with the Oriental churches.

  • 295.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    The Churches and the Russian War on Ukraine2022Other (Other academic)
  • 296.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    The End of an Ideological Cycle?2022Other (Other (popular science, discussion, etc.))
    Download full text (pdf)
    fulltext
  • 297.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    The Figure of Socrates in the Early Patristic Culture Wars2021In: Studia patristica, ISSN 0585-542X, no 20, p. 165-171Article in journal (Refereed)
    Abstract [en]

    The figure of Socrates was central to the intellectual culture of Antiquity, and his trial turned to the key reference point in the ancient literature. Church Fathers also referred to him on different occasions. The article argues that different attitudes they expressed to Socrates, his trial and death, his daemonium, and the sources of inspiration for his philosophy, became criteria in the culture wars that often broke out in the patristic era. These wars in some sense were similar to ours, with a more closed attitude to the ‘external’ culture and paideia contesting the more open one. The attitude to Socrates became a litmus test that revealed various ideological preferences in the patristic ‘culture wars’: ‘liberal’, ‘moderate’, and ‘conservative’ ones.

    The full text will be freely available from 2025-01-01 10:09
  • 298.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    The Sculptor and His Stone. Selected Readings on Hellenistic and Christian Learning and Thought in the Early Greek Fathers, hg. v. Archbishop Chrysostomos2019In: Theologische Revue, ISSN 0040-568X, Vol. 115, no 1, p. 45-47Article, book review (Other academic)
  • 299.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Two Meanings of Freedom in the Eastern Patristic Tradition2019In: Quests for Freedom: Biblical, Historical, Contemporary / [ed] Michael Welker, Eugene, OR: Cascade Books, 2019, p. 134-146Chapter in book (Other academic)
  • 300.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Ukraine’s Agency2023In: Crucible, ISSN 0011-2100, no 2, p. 37-47Article in journal (Refereed)
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