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  • 301.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Η Ρωσική Εκκλησία και ο Ουκρανικός πόλεμος [The Russian Church and the Ukrainian War]2022Other (Other academic)
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  • 302.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Агапи як альтернатива Євхаристії онлайн (Agape as an alternative to the online Eucharist)2021In: Феномен онлайн-причастя (Phenomenon of the Online Eucharist): Reflections. Polemics. Perspectives / [ed] Tetiana Derkach, Kyiv: Фонд пам’яті Блаженнішого митрополита Володимира , 2021, p. 96-101Chapter in book (Other (popular science, discussion, etc.))
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  • 303.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Богословська освіта доступна кожному [Theological Education is Accessible to Everyone]2019In: Помісна Церква. Український Церковний Вісник, Vol. 1, no 1, p. 12-17Article in journal (Other (popular science, discussion, etc.))
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  • 304.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Икономија / Домострој2023In: Лексикон библиjске херментеутике / [ed] Родольюб Кубат, Београд: Службени гласник , 2023, p. 246-248Chapter in book (Other academic)
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  • 305.
    Hovorun, Cyril
    University College Stockholm, Department of Eastern Christian Studies.
    Націєтворення, нація, націоналізм та імперіалізм [Nation-building, nation, nationalism, and imperialism]2024In: Bogomyslie, ISSN 0135-5473, no 1, p. 79-93Article in journal (Other academic)
    Abstract [en]

    The article examines the phenomenon of nationalism as such and its Eastern Christian variations. In particular, two main theories of nationalism are described: modern and pre-modern. There are also two stages of the development of nationalism: emancipatory and oppressive. The former is healthier than the latter. The article focuses on the Orthodox versions of nationalism that are consistent with the traditional structure of local churches. In the Orthodox world, national individuality in combination with church locality can be either ethnic or civilizational. The former strengthens a homogeneous national identity in the Balkan style. The latter is Orthodox neo-imperialism, which is incompatible with nation-building. Their incompatibility often leads to conflicts and even wars, as in the case of Russia’s war against Ukraine.

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  • 306.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Патристика после неопатристике2022In: Глас епархиjе нишке, ISSN 2560-3469, Vol. 25, no 3, p. 5-9Article in journal (Other academic)
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  • 307.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Патристика след неопатристиката: A translation into Bulgarian of the paper presented in Durham conference in 2012 and published as Hovorun, Cyril. “Patristics after Neo-Patristics.” Edited by Justin Mihoc and Leonard Aldea, 205–13. Celebration of Living Theology. T&T Clark, 2015.2015In: A Celebration of Living Theology: A Festschrift in Honour of Andrew Louth / [ed] J.A. Mihoc & L. Aldea, London: Bloomsbury Academic, 2015, p. 205-213Conference paper (Other academic)
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  • 308.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Фундаментализм в восточном христианстве [Fundamentalism in the Eastern Christianity]2019In: Политическое богословие [Political Theology], Москва: Rossijskaja akademija nauk / Russian Academy of Sciences, 2019, p. 92-112Chapter in book (Other academic)
  • 309.
    Hovorun, Cyril
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Ἡ ἐκκλησιαστικὴ διασπορὰ μεταξὺ ἐδαφικότητας καὶ ἐθνικότητας [Church Diaspora between Territoriality and Nationality]2020In: Synaxī, ISSN 1108-1007, Vol. 154, p. 44-48Article in journal (Other academic)
  • 310.
    Ibrahim, Gabriel
    University College Stockholm, Stockholm School of Theology, Department of Eastern Christian Studies.
    Narsai & Jacob: A Comparative analysis of two 5-6th century Syriac patristic authors’ hermeneutical interpretation on Christology2021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    During the 5th-6th century multiple clashes of theological debate engulfed the Roman empire after the heated council controversies of Ephesus and Chalcedon. The aftermath sparked factions and formulated alliances dependent on their hermeneutical and dogmatic positions. This study inquires Narsai of Nisbis and Jacob of Serugh who are characterized by the late-antique’s drama and compares their hermeneutical backgrounds in relation to their beliefs.

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  • 311.
    Ideström, Jonas
    University College Stockholm, Department of Religious Studies and Theology.
    Action Research and Theology2022In: The Wiley Blackwell Companion to Theology and Qualitative Research / [ed] Pete Ward & Knut Tveitereid, Hoboken, NJ: John Wiley & Sons, 2022, 1, p. 425-434Chapter in book (Refereed)
  • 312.
    Ideström, Jonas
    University College Stockholm, Department of Religious Studies and Theology.
    ”Det här är något vi måste göra”: Teologisk aktionsforskning och ett transitboende2022In: Deltagarbaserad aktionsforskning: tillsammans för kunskap, lärande och förändring / [ed] Elisabeth Bergdahl & Fia Andersson, Lund: Studentlitteratur AB, 2022, 1, p. 251-272Chapter in book (Refereed)
  • 313.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Uppsala universitet, Kyrkovetenskap.
    Ecclesiology and ethnography - issues and dilemmas in a conversation2019In: International Journal for the Study of the Christian Church, ISSN 1474-225X, E-ISSN 1747-0234, Vol. 19, no 4, p. 302-322Article in journal (Refereed)
    Abstract [en]

    The purpose of this article is to introduce the Ecclesiology and Ethnography conversation by highlighting some of its characteristics. According to the inquiry, significant contributors to the conversation understand ethnography as a form of theology and see ethnographic and ecclesiological modes of theologising as an alternative to idealist ecclesiological accounts. The article also shows how participation is a key theological theme as well as a research approach. Two pressing issues, that are highlighted, concern normativity in relation to doctrine and tradition and the role of theology in qualitative theological and ecclesiological research. The article ends with discussions on two dilemmas in ethnographic ecclesiology and with suggestions on how to deal with them responsibly.

  • 314.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Svenska kyrkans enhet för forskning och analys.
    Folkkyrkotanken - innehåll och utmaningar: en översikt av studier under 2000-talet2012Book (Other academic)
  • 315.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Uppsala universitet, Kyrkovetenskap.
    For the sake of the world: Swedish ecclesiology in dialogue with William T. Cavanaugh2010Collection (editor) (Other academic)
  • 316.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Svenska kyrkans forskningsenhet.
    Ikoniska kartor: att göra teologi i kyrkans vardag2021Book (Other academic)
  • 317.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Uppsala universitet, Kyrkovetenskap.
    Kyrkan som social kropp: en studie av Svenska kyrkans identitet i Flemingsberg2010In: Den goda staden: tankar och teologi om staden / [ed] Christina Byström och Jonas Eek, Göteborg: Svenska kyrkan , 2010, p. 24-33Conference paper (Other (popular science, discussion, etc.))
  • 318.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Uppsala universitet, Teologiska institutionen.
    Lokal kyrklig identitet: En studie av implicit ecklesiologi med exemplet Svenska kyrkan i Flemingsberg2009Doctoral thesis, monograph (Other academic)
    Abstract [en]

    Ideström, Jonas 2009. Lokal kyrklig identitet – en studie av implicit ecklesiologi med exemplet Svenska kyrkan i Flemingsberg. (Summary: Local Church Identity – a Study of Implicit Ecclesiology with the Example of the Church of Sweden in Flemingsberg)

    The focus of this thesis is the concrete identity of the church. The study has been conducted within the church of Sweden in a parish in a southern Stockholm suburb. The aim of the thesis is to gain knowledge of how the identity of the Church of Sweden is manifested at a local level in a suburban context and to develop an ecclesiological approach for conducting such a study. The overall ecclesiological approach of the study is defined as a theologically reflective and abductive. The church is understood as a concrete historical and social agent in the light of God’s presence and therefore both theology and social theory is needed in studying its identity. The approach is abductive in the sense that the study process can be seen as a continuing dialogue between the theoretical reflections and the establishment of empirical material.

    The study is conducted within an ecclesiological framework, and the concept implicit ecclesiology is central. Implicit ecclesiology is defined as an understanding of what it is to be church that is illuminated by applying a theoretical perspective on expressions of the concrete church. In the thesis the implicit ecclesiology is illuminated by using a theological understanding of the identity of the church and theories on organizational identity.

    To analyze the material from the ecclesiological field-study in the parish a theoretical model for analysis is developed. The purpose of the model is to make it possible to analyze and describe what kind of social body that is manifested in the material.

    An approach that draws on Niklas Luhmanns’ theory of organizations as social systems is used. Out of that theory two main concepts are defined: self-descriptions and identity-structures. The concepts of practice, identity-space, strategy and tactics are also added to the model to reveal concrete expressions of the social body and telos it is striving towards.

    The analysis of the material gives a rather complex picture of the social body and the ecclesiology implicit in its manifestations. The analysis of the self-descriptions used by the local church show that, to a large extent, a rather narrow social body is described, consisting mainly of employees and the local church council. Three identity-structures are also revealed that in a significant way form the social body: one around the employees, one in relation to worship and a third in relation to the geographical borders of the parish.

    Implicit in the result of the analysis is an understanding of Christ as being present in the world where a fundamental relational pattern of the incarnation liberates people to a community with one another and with God. The analysis shows how this, by the church, is understood to be embodied in a special way in the liturgy of the worship. Without this embodiment of the relational pattern of the incarnation in the social body of the church, Christ would not be present in the world. There is, then, an implicit understanding of the concrete church as being an instrument for God’s presence in the world through Christ.

  • 319.
    Ideström, Jonas
    University College Stockholm, Department of Religious Studies and Theology.
    ”På spaning – att forska i teologiska zoner”2022In: Med Gud och hans vänskap: på spaning efter kyrkan i praktiken, historien och framtiden : festskrift till Sune Fahlgren / [ed] Joel Halldorf & Jonas Ideström, Stockholm: Libris, 2022Chapter in book (Other academic)
  • 320.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Svenska kyrkans enhet för forskning och analys.
    Spåren i snön: att vara kyrka i norrländska glesbygder2015Book (Other academic)
  • 321.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Uppsala universitet, Kyrkovetenskap.
    Vad innebär det att vara församling?2009In: Svensk kyrkotidning, ISSN 0346-2153, Vol. 105, no 45-46, p. 512-514Article in journal (Other (popular science, discussion, etc.))
  • 322.
    Ideström, Jonas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology. Uppsala universitet, Kyrkovetenskap.
    Vi och vår församling – en lokal kyrkas självbeskrivningar2008In: På spaning...: från Svenska kyrkans forskardagar 2007 / [ed] Anne-Louise Eriksson, Stockholm: Verbum , 2008, p. 163-179Chapter in book (Other academic)
  • 323.
    Ideström, Jonas
    et al.
    University College Stockholm, Department of Religious Studies and Theology.
    Stangeland Kaufman, Tone
    University College Stockholm, Department of Religious Studies and Theology.
    Hur framträder kyrkan i de digitala rummen?: Kommunikation, teologi och folkkyrkotankar2022In: Kyrka i digitala rum: Ett aktionsforskningsprojekt omförsamlingsliv online i Svenska kyrkan / [ed] Sara Garpe & Jonas Ideström, Uppsala: Svenska kyrkan , 2022, p. 30-42Chapter in book (Refereed)
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  • 324.
    Ideström, Jonas
    et al.
    University College Stockholm, Department of Religious Studies and Theology.
    Stangeland Kaufman, Tone
    University College Stockholm, Department of Religious Studies and Theology.
    Hållbar närvaro i digitala rum: mellan omsorgskultur och synlighetstävling2022In: Kyrka i digitala rum: Ett aktionsforskningsprojekt om församlingsliv online i Svenska kyrkan / [ed] Sara Garpe & Jonas Ideström, Uppsala: Svenska kyrkan , 2022, p. 18-29Chapter in book (Refereed)
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  • 325.
    Ideström, Jonas
    et al.
    University College Stockholm, Department of Religious Studies and Theology.
    Stangeland Kaufman, Tone
    University College Stockholm, Department of Religious Studies and Theology.
    Reassembling church: Pastoral learning in the Anthropocene2023Conference paper (Other academic)
  • 326.
    Ingrid, Dahlström
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Vigselgudstjänstens teologi i praktiken: Fallstudier av vigselgudstjänster i Svenska kyrkan utifrån liturgisk teologi, performanceteori och ritteori2021Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    In this essay I have studied wedding services in the Church of Sweden, as they are actually performed. I do this from a liturgical-theological perspective, a performance- perspective and from the perspective of ritual studies. According to the performance- perspective the wedding service can be seen as consisting of different scripts, for example, the normative script of the handbook, the script of the wedding-couple and the script of the minister. The main question is: What is constructed when these three scripts meet in a wedding service? I first study each script. I give an account for the script of the handbook and analyse it by placing it in a historical, liturgical and theological context. The script of the wedding couple and the minister I uncover by participant observations of three wedding services and interviews with the couples and ministers acting in these services. Thereafter I analyse the scripts of the couples and the minsters looking at themes that appear to be important in these scripts and in the handbook. Such themes are the wedding service as a service of blessing, the legal aspect of the service, the construction of family through marriage, love, the service as a ritual, the setting of the wedding, the role of the minister, the importance of participation and the role of the music. I conclude that the three scripts are indeed three very different scripts, but when they are juxtaposed a new meaning is constructed. This can occur even if the script are not correlating or even to some extent collides. One important factor for meaning to be constructed is the ritualization, acts that make the service a ritual. This seems to be more important than the fact that the scripts correlate. Another important factor for meaning to be constructed is that the scripts actually meet, that they actually are juxtaposed together. For this to happen the minister has to clarify his/her own script and be responsive to the couple’s script. Then the minister can relate their script to blessing, prayer and scripture. Normatively, I conclude that the wedding service becomes a meaningful wedding service when the couple’s scripts are related to the greater, transcendent Script

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  • 327.
    Jacobson, Sara
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Den inre horisonten: graviditet som mystik gränserfarenhet2022Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Den här uppsatsen är en jämförande textanalys av Paul Tillichs ontologiska element och Jonna Bornemarks paktivitetsbegrepp utifrån Bornemarks beskrivning av graviditetserfarenheten i Jag är himmel och hav: en filosofisk undersökning av graviditet, liv och jagets gränser. Målet för jämförelsen är utforska deras gemensamma utgångspunkt i avgrunden som livets kreativa djupdimension. Utifrån jämförelsens resultat skissar författaren en skapelseteologi som närmar sig Catherine Kellers creatio ex profundis.

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  • 328.
    Jacobson, Sara
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Vad är det du har gjort?: Människans tillblivelse i 1 Mos 3 som längtan efter  frihet och förnuft2021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
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  • 329.
    Jansson Fröding, Mattias
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    ”Han kommer ur graven med byte…”: Fem pastorers syn på betydelsen av Jesus död och uppståndelse2021Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Uppsatsen utgår ifrån två huvudfrågor: 1. Hur ser ett antal pastorer verksamma inom Equmeniakyrkan på innebörden av Jesus död och uppståndelse? 2. Har de teologiska strömningar som debatterades gällande synen på försoningen under andra halvan av 1800-talet och i början av 1900-talet relevans för förståelsen av de intervjuade pastorernas syn på försoningen? 

    För att besvara dessa frågor har jag intervjuat fem pastorer kring hur de ser på betydelsen av Jesus död och uppståndelse. Dessa intervjuer har analyserats utifrån följande försoningsteologiska modell: 

    "Från - Övergång - Till"

    Alltså vad försoningen sker ”från” och vad den sker ”till” samt vad som möjliggör övergången, det vill säga vad som möjliggör försoningen. 

    För att svara på om de teologiska strömningarna från förra sekelskiftet har relevans för att förstå de intervjuade pastorernas syn på försoningen låter jag C. O. Rosenius, P.P Waldenström och Gustaf Aulén representera dessa strömningar. Några av de svar jag kommer fram till på huvudfrågorna är: 

    Den genomgående uppfattningen både då och nu är att frälsningen handlar om att få en upprättad relation till Gud. Samtliga är även eniga om att frälsningen är något som i huvudsak sker på Guds initiativ och i de fall det nämns så är Guds kärlek motivet till frälsningsgärningen. Den dominerande hållningen är att frälsningen även förutsätter någon typ av aktivt mottagande från människan, samt att den får konsekvenser för evigheten. Det är frälsningen av den enskilda människan som betonas mest. Att Jesus seger över ondskan och döden är det som möjliggör frälsningen är det frälsningsmotiv som lyfts fram mest bland de intervjuade pastorerna. Alltså det synsätt som Aulén förespråkar. Till skillnad från de äldre teologerna betonar inte nutida pastorerna Guds vrede och risken för evig förtappelse som en konsekvens av detta.

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    ”Han kommer ur graven med byte…”
  • 330.
    Johannisson, Eva
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Jesus som offer: En tolkning av Paulus användning av offermetaforer i Rom 3, 12 och 152020Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Syftet med uppsatsen är att bättre förstå på vilket sätt Paulus använder sig av begrepp från offerkulten som metaforer och hur vi kan anta att dessa uppfattades av människor under Paulus samtid. Genom att tillämpa konceptuell metaforteori på Paulus användning av offerspråk i Rom 12:1 och 15:16 där Paulus talar om etisk livsföring respektive sin egen mission och därefter konceptuell blandteori på texten i Rom 3:25 där Paulus talar om Jesus död, försöker jag visa på den retoriska funktion som Paulus offerspråk har när det kombineras med metaforer från de tre helt andra domäner/områden som Paulus använder sig av i Rom 3:25. Jag försöker förstå vilka känslor och associationer som användningen av dessa meta-forer från fyra olika och på den tiden välkända områden/domäner tillsammans kan ha väckt hos Paulus läsare/åhörare.Min slutsats är att Paulus användning av metaforik från de fyra olika domänerna (offerkult, martyrskap, rättsväsendet, slaveri/fångenskap) kan ha väckt en känsla av frihet och befrielse hos de tidigkristna (hedningar och judar). Paulus användning av offermetaforer i kombination med andra metaforer i Rom 3:25 kan ha förmedlat att Gud genom Jesus död visar att alla som följer Jesus (liv, död och uppståndelse) är fria från dom och synd, fria från krav på laggärningar, jämställda och kan leva ett rättfärdigt liv i gemenskap. Inte för att Gud behöver eller kräver något offer utan som en möjlighet att börja ett nytt rättfärdigt liv i enlighet med Guds vilja. En känsla kan ha väckts om att vara fri från synd, skuld, straff och förtryck. En känsla av frihet som innebar ett nytt sätt för människor att vara mot varandra i gemenskap där alla vill arbeta tillsammans för en bättre värld, en värld som bygger på allas lika värde, ett etiskt förhållningssätt och med Jesus som förebild. Paulus förklarar i Rom 3:25 hur Gud visar sin rättfärdighet, det handlar inte längre om laggärningar utan om Jesu Kristi efterföljelse.

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  • 331.
    Johansson, Elsa
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    The Centurion’s Faith in Pauline perspective: Using Gal 3:21–26 and Rom 3:21–24 to understand Matt 8:5–132021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The aim of this paper is to investigate how two Pauline pericopes (Gal 3:21–26 and Rom3:21–24) can help us to understand Matt 8:5–13. The paper has four research questions: Whatdid the role of πίστις (“faith” or “trust”) played in Roman culture in general? What role did itplay in the centurions’ relationship to both superiors and subordinates in the Roman’s army?Which principle of faith does Paul establish in Gal 3:21–26 and Rom 3:21–24? How canPaul’s principle be used as a key to understand the faith of the centurion in Matt 5:8–13? Tofind the results of the four research questions, the paper used qualitative method throughsocial-rhetorical Criticism and narrative method. The results of this paper show that theGreco-Roman society was immersed in the ideology of patronage where there was always abeneficiary and a client. Πίστις means two sorts of relationship, one that was vertical and theother that was horizontal. Paul presents πίστις as the one who has divided the time in twoperiods. the old period that was under the power of sin and the new period that is under thepower of faith. The purpose of God was to save the whole creation through πίστις Χριστοῦ.Believers in πίστις Χριστοῦ are the coheirs of Abraham as “spiritual” descendants. Finally,Πίστις Χριστοῦ unites people of different social and ethnical status as one family. Thus,according to the Matthean point of view, the people who do not believe in πίστις Χριστοῦwill be judged by God.

  • 332.
    Johansson, Katarina
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Att erkänna barnet som teologiskt subjekt: Childism, asymmetri och Axel Honneths erkännandeteori2021Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    Questions concerning children's rights and children's place in society have been on the agenda for some decades now. Parallell to this movement questions about children's place in the bible, in the church and in systematic theology have entered the academical conversation. This paper attempts to find a method to investigate whether systematic theology as we know it, has the tools to address these new questions. Axel Honneth's theory on recognition will be important, since the three levels of recognitions he describes are designed to point out the difference between rights and solidarity, between formal recognition and the recognition that sprouts from genuine intrest in shared experience. 

    The thougths from Honneth are combined with John Wall's argumentation on seeing the child as a full humna being, as a subject. Risto Saarinen's discussion on asymmetrical relations, adds an important perspective. From these three theories, a method is formulated for putting the child in focus on the theological agenda. The gain is not only the recognition of a neglected group, measured to one third of humankind. The new viewpiont shreds its light upon questions important to all of us. The method is a systematic theological tool both useful for pointing out inconsistencies and to suggest solutions to the very same problems. 

    In the final discussion I show how this could be done by adressing the children's place in the postmodern family project, described by Katarina Westerlund, and children as liturgical leaders with the help of Karin Rubensson's thesis. 

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  • 333.
    Johansson, Ulrika
    Stockholm School of Theology, Department of Theology.
    Maria från Magdala som uppståndelsevittne2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
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  • 334.
    Jonsson, Petra
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Guds andedräkt ger liv: En jämförelse av begreppen neshama och ruach2018Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Uppsatsen syfte är att undersöka de hebreiska begreppen neshama och ruach och att jämför dessa med varandra.

    Neshama är ett sällsynt begrepp som bara används 24 gånger i den hebreiska bibeln. Ruach däremot är ett vanligt begrepp som används 378 gånger. Begreppen är delvis synonyma när de betecknar andedräkt, både Guds och människans andedräkt, och när de betecknar livskraft. Utöver detta har båda begreppen betydelser som inte täcks av det respektive andra begreppet: Neshama används t.ex. som kollektivbeteckning för varelser, det som andas, en betydelse som ruach inte har. Ruach däremot kan beteckna individuella andliga varelser, som lögnens ande, en betydelse som neshama inte har.

    I skapelsen är det endast människan som explicit får neshama men neshama kan också användas för djur om dessa följer människornas lott. Att djur kan ha ruach är obestridd. Uppsatsens analys visar att det finns tydliga tecken på att neshama bär på en association till antingen skapelsen eller till syndafloden, en association som ruach inte har. Dessutom visar uppsatsens analys att det finns indikationer att Jobs bok står i dialog med Jesajaboken. Och slutligen finns det ett kiastiskt mönster i användningen av ruach i Psaltaren som indikerar att psalm 77 och psalm 78 kan vara de centrala psalmerna i Psaltaren.

  • 335.
    Karlsson, Johanna
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Unga vuxnas delaktighet i församlingsgemenskapen: En självklarhet eller en anpassning till rådande strukturer?2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna studie syftar till att undersöka hur församlingsaktiva unga vuxna, med olika etnisk och religiös bakgrund, upplever delaktighet i några församlingar inom Equmeniakyrkan. Med unga vuxna avses informanter i åldern 16 till 26 år. Undersökningen bygger på tre semistrukturerade fokusgruppssamtal med sammanlagt sexton informanter. Studien undersöker vilka faktorer som enligt informanterna främjar respektive motverkar delaktighet samt hur eventuella skillnader gestaltas bland informanterna beroende på religiös bakgrund. I intervjuerna framkom nio faktorer som främjar respektive motverkar delaktighet. Dessa är följande: att bli sedd, att känna människor i sin egen ålder, frekvent deltagande och eget engagemang, den egna viljan och det egna bidraget, att ha något att samlas kring, ledarskapet, vi och dom, ålder samt praktiska hinder. Resultatet har analyserats med hjälp av Giddens (Furseth och Repstad, 2005) begrepp aktör och struktur, Beckmans (2011) syn på integrationens problem samt Laves och Wengers (1991) teori om lärande. Studien resulterar i slutsatsen att det är svårt att säga om de studerade unga vuxnas delaktighet i församlingsgemenskapen är en självklarhet eller ett hänsynstagande gentemot församlingens rådande struktur. Det framkommer också att det inte går att finna några djupgående skillnader i upplevelsen av delaktighet beroende på religiös bakgrund. 

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  • 336.
    Karlsson, Martin
    Stockholm School of Theology, Department of Theology.
    Älska era fiender – på vilka grunder?: Exegetikens roll i John Howard Yoders, Walter Winks och Stanley Hauerwas tolkning av Matt 5:38-48.2017Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Denna uppsats undersöker exegetikens roll i John Howard Yoders, Walter Winks och Stanley Hauerwas tolkning av Matt 5:38-48. Uppsatsens syfte nås genom att dels göra en exegetisk analys av Matt 5:38-48 i dess litterära och historiska kontext och att sedan studera utvald litteratur av de tre författarna och sedan jämföra deras material. Uppsatsen visar att alla tre författare menar att texten manar till en pacifistisk livshållning. Skillnaden mellan de tre ligger i att Hauerwas och Yoder väljer att förankra denna etik genom att läsa Matteusevangeliet som helhet medan Wink väljer att göra en ingående analys av vår aktuella text och istället söka efter textens ursprungliga historiska kontext. Genom att Yoder och Hauerwas väljer

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  • 337.
    Kazen, Thomas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Altruism and Prosocial Ideals in the Sermon: Between Human Nature and Divine Potential2021In: Social and Cognitive Perspectives on the Sermon on the Mount / [ed] Rikard Roitto, Colleen Shantz & Petri Luomanen, Sheffield: Equinox Publishing, 2021, p. 82-109Chapter in book (Refereed)
  • 338.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    “Dialog eller apologetik?” Review of Anders Runesson, O att du slet itu himlen och steg ner! Om Jesus, Jonas Gardell och Guds andedräkt 2012In: Svensk kyrkotidning, ISSN 0346-2153, Vol. 108, no 1, p. 11-12Article, book review (Other (popular science, discussion, etc.))
  • 339.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    Dirt and Disgust: Body and Morality in Biblical Purity Laws2008In: Perspectives on Purity and Purification in the Bible  / [ed] Baruch Schwartz, et al, London: T&T Clark, 2008, p. 43-64Chapter in book (Refereed)
  • 340.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    Disgust in Body, Mind, and Language: The Case of Impurity2017In: Mixed Feelings and Vexed Passions: Exploring Emotions in Biblical Literature  / [ed] F. Scott Spencer, Atlanta, GA: Society of Biblical Literature , 2017, p. 97-115Chapter in book (Other academic)
  • 341.
    Kazen, Thomas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Emotional Repression and Physical Mutilation?: The Cognitive and Behavioural Impact of Exaggeration in the Sermon on the Mount2021In: Social and Cognitive Perspectives on the Sermon on the Mount / [ed] Rikard Roitto, Colleen Shantz & Petri Luomanen, Sheffield: Equinox Publishing, 2021, p. 133-173Chapter in book (Refereed)
  • 342.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    Emotions in Biblical Law: A Cognitive Science Approach2011Book (Refereed)
    Abstract [en]

    This study pioneers the use of insights from cognitive sciences, such as evolutionary biology, neuroscience, and developmental psychology, as heuristic tools for interpreting ancient texts. The approach could be described as ‘psycho-biological’. The focus is on emotions in the various Pentateuchal legal collections. Kazen discusses the role of disgust, empathy, fear, and a sense of justice, for particular moral and ritual issues: purity and holiness; humanitarian concern for vulnerable categories; ethnocentrism and xenophobia; divine punishment and demonic threat; revenge, compensation, and ransom (kofer), together with removal (kipper) rites.

     The book consists of two main parts, framed by an introductory chapter and a concluding discussion. In the first part, Kazen explores cognitive foundations, including biological and neuroscientific underpinnings for basic affects, and the role of culture in shaping both conventional morality and ritual behaviour. Four particular emotions are then outlined. In the second part, these insights from cognitive science are applied in analyses of particular texts. After an overview of the Pentateuchal legal collections, each of the four emotions is dealt with in a separate chapter. Kazen continuously relates a cognitive science approach to more traditional source and redaction critical analysis, regarding them as complementary.

     As a result, the Pentateuchal legal collections are seen as emotional texts, expressing strong affects ­–  which influences our understanding of the character of Israelite ‘law’. Kazen suggests that interaction and conflict between various emotions can explain discrepancies and tensions between humanitarian concerns and ethnocentrism, and between empathy and justice. He also demonstrates that viewing emotions as common denominators contains a potential for solving some difficult and long-standing conundrums. He argues that a focus on the human embodied experience rather than on theological convictions and theoretical ideas may avoid some interpretative dead ends and open up new avenues for understanding ancient texts.

  • 343.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    Empathy and Ethics: Bodily Emotion as Basis for Moral Admonition2013In: Mind, Morality and Magic: Cognitive Science Approaches in Biblical Studies, Durham: Acumen Publishing, 2013, p. 213-234Chapter in book (Refereed)
    Abstract [en]

    Recent decades have seen a growing interest in various quarters in questions concerning the human mind. Today we can identify an array of disciplines which, due to their focus on cognition, can be subsumed under the heading “cognitive science(s).” ese include, among others, evolutionary biology, neuroscience, social and developmental psychology, as well as linguistics and some sociological approaches. e questions concern issues such as the phylogeny and ontogeny of an inner world and a theory of mind. ey also deal with the complicated interplay between biology and culture, as well as the role of language and emotions in a functioning rationality and the development of a moral capacity.

  • 344.
    Kazen, Thomas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Etik och retorik i Jesustraditionen: kognitiva och psyko-biologiska perspektiv2021Book (Other academic)
    Abstract [sv]

    Etik och retorik i Jesustraditionen innehåller två essäer av Thomas Kazen, professor vid Enskilda Högskolan Stockholm. De två essäerna behandlar på olika sätt Jesustraditionen -- berättelser om Jesus och utsagor som tillskrivs honom -- i Markus, Matteus och Lukas. Den första fokuserar på mänskligt beteende, den andra på det figurativa språket. Bägge låter kognitionsvetenskapliga perspektiv belysa textanalyserna utifrån övertygelsen att bibeltexterna blir mer begripliga när vi tar hänsyn till hur människan fungerar, hur hennes tänkande och känsloliv utvecklats, hur hennes kropp och intellekt hänger samman, hur hennes emotioner och beteenden interagerar och hur hennes språk och handlande hör ihop. "Empati, rättvisa och försoning" är Kazens installationsföreläsning vid THS 2011. "Kameler, gengångare och amputationer" bygger på föreläsningar om överdrifter i bergspredikan (Århus 2015) respektive i Jesustraditionen (THS 2016, San Antonio 2016).

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  • 345.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    Forskningens betydelse för grundutbildningen2003In: Tro & Liv, ISSN 1403-2856, Vol. 62, no 5, p. 15-23Article in journal (Other academic)
  • 346.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    ”Födelsen av en ny tro?” Review of John Shelby Spong: En ny kristendom för en ny värld: Om den traditionella trons död och födelsen av en ny tro 2006In: Tro & Liv, ISSN 1403-2856, Vol. 65, p. 38-44Article, book review (Other (popular science, discussion, etc.))
  • 347.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    Här är inte man eller kvinna – var någonstans?: Om Paulus eskatologiska asexualitet i en aveskatologiserad sexualiserad kontext2006In: På spaning… från Svenska kyrkans forskardagar 2005 / [ed] Göran Gunner, Stockholm: Verbum , 2006, p. 119-135Chapter in book (Refereed)
  • 348.
    Kazen, Thomas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Impurity and Purification in Early Judaism and the Jesus Tradition2021Book (Refereed)
    Abstract [en]

    This collection of essays by Thomas Kazen focuses on issues of purity and purification in early Judaism and the Jesus tradition. During the late Second Temple period, Jewish purity practices became more prominent than before and underwent substantial developments. These essays advance the ongoing conversation and debate about a number of key issues in the field, such as the relationship between ritual and morality, the role and function of metaphor, and the use of evolutionary and embodied perspectives. Kazen’s research stands in constant dialogue with the major currents and main figures in purity research, including both historical (origin, development, practice) and cognitive (evolutionary, emotional, conceptual) approaches.

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  • 349.
    Kazen, Thomas
    Stockholm School of Theology, Department of Theology.
    Issues of Impurity in Early Judaism2010Book (Refereed)
    Abstract [en]

    In this volume of collected articles and papers on impurity and purification in early Judaism, Kazen focuses primarily on questions of the impurity of discharges and the practice of hand-washing before meals. Kazen uses both literary and historical methods, as well as approaches based on cognitive science; the analysis covers texts from the Pentateuch, Qumran, the New Testament, and some Jewish Hellenistic authors.

    Some chapters are based on unpublished papers, and others have been recently published in various journals; two are based on material and arguments similar to a couple of forthcoming articles for volumes that will not always be easily found by potential readers. Several of the essays relate to or complement each other, thus making this collection very convenient for the reader interested in the topic.

  • 350.
    Kazen, Thomas
    University College Stockholm, Stockholm School of Theology, Department of Religious Studies and Theology.
    Issues of impurity in early Judaism2021 (ed. Reprint edition)Book (Other academic)
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