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  • 1.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier. Huffington Ecumenical Institute at Loyola Marymount University, Los Angeles.
    A Child of the Father of Lies2023Inngår i: Journal of the Oxford Graduate Theological Society, ISSN 2752-6046, Vol. 4, s. 45-55Artikkel i tidsskrift (Fagfellevurdert)
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  • 2.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Anastasius of Sinai and His Participation in the Monothelite Controversy2019Inngår i: Ephemerides Theologicae Lovanienses, ISSN 0013-9513, Vol. 95, nr 3, s. 505-527Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Anastasius of Sinai was one of the most creative theologians in the period when Late Antiquity was transforming to the Middle Ages. His passionate rhetoric targeted the Christological unorthodoxies of his time, primarily Monenergism and Monothelitism. In his polemics against these doctrines, Anastasius creatively elaborated on the arguments of his predecessors. He developed a complex, and sometimes surprising, taxonomy of Christ’s activities and volitions. This taxonomy included mixed human-divine, pure divine, and pure human energeiai and wills, which, to Anastasius, proved duality of Jesus Christ.

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  • 3.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Can “Ecumenism as Usual” be Possible in the Wake of the War in Ukraine?2023Inngår i: Ecumenical Trends, ISSN 0360-9073, Vol. 52, nr 5, s. 25-31Artikkel i tidsskrift (Annet vitenskapelig)
  • 4.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Cooking the Snake of Secularization2022Inngår i: Jacob's Well, ISSN 1946-3804, s. 22-25Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
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  • 5.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    “COVID Theology”, or the “Significant Storm” of the Coronavirus Pandemic2021Inngår i: STATE, RELIGION AND CHURCH in Russia and Worldwide, E-ISSN 2073-7211, Vol. 39, nr 1, s. 58-75Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article examines various theological aspects of the perception of the coronavirus pandemic in the global Orthodoxy in general and the Russian Orthodox Church in particular. Among other aspects, it touches upon issues pertinent to the practices of celebration and distribution of the Eucharist under the conditions of hygienic restrictions. It also explores Christological arguments in support of each practice. The article proposes some particular interpretations of both phenomenology and etiology of the so‑called Covid dissidence. It argues that artificial polarization on the ideological grounds between the so‑called “liberals” and “conservatives” is one of the reasons why many bishops, priests, and laypeople in the Russian Orthodox Church mistrust the quarantine measures.

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  • 6.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    COVID-19 and the Russian Orthodox Church2022Inngår i: Euxeinos, E-ISSN 2296-0708, Vol. 12, nr 33, s. 29-36Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The global pandemic caused by COVID-19 has affected in nuanced ways variousreligious niches and subcultures. This article explores some reactions to thepandemic as they have been developed and articulated in the Russian OrthodoxChurch. These reactions are diverse and often not public. On the upper levelof the church’s leadership, the official standpoint of the Russian hierarchy isusually coherent with the official policies of the Russian state. On the lowerlevels, lay persons, priests, and even bishops often disobey the official line andpropagate opposition to the anti-COVID-19 measures.

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  • 7.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    COVID-19, Eucharist, Christian (?) Dualism and the Deadly Orthodox Fundamentalism2020Inngår i: The Church in a Period of Pandemic: Can the Present Pandemic Crisis Become a Meaningful Storm for Renewal in Our Churches? / [ed] Petros Vassiliadis and George Demacopoulos, Thessaloniki: CEMES , 2020, s. 159-164Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
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  • 8.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    De verhouding tussen Kerk en Staat in Rusland2019Inngår i: Pokrof. Oosterse christenen, kerken en culturen, Vol. 66, nr 5, s. 19-22Artikkel i tidsskrift (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 9.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Der Horos von 1755 und die Wiedertaufe in der Orthodoxen Kirche2019Inngår i: Ökumenische Rundschau, ISSN 0029-8654, Vol. 68, nr 4, s. 496-513Artikkel i tidsskrift (Annet vitenskapelig)
  • 10.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Deus ex Machina of the War in Ukraine2023Inngår i: Review of Ecumenical Studies, ISSN 2359-8093, Vol. 15, nr 3, s. 297-322Artikkel i tidsskrift (Fagfellevurdert)
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  • 11.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Deus ex Machina of the War in Ukraine2023Inngår i: Review of Ecumenical Studies, ISSN 2359-8093, Vol. 15, nr 3, s. 538-549Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    A muddy torrent of quasi-theological apocrypha, dicta, narratives, and sermons contributes to what the Russians euphemistically call the “special military operation” in Ukraine. It bursts forth from the quills and lips of senior Orthodox hierarchs, including the Russian patriarch himself, as well as smaller figures who together constitute an eco-system within and around the Moscow Patriarchate including priests, lay theologians and activists. This torrent has swollen and become potent enough to rotate the millstones of war.

  • 12.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Die polyphone Theologie der Kirchenväter. Der Beitrag des Johannes von Damaskus2019Inngår i: Evangelische Theologie, ISSN 0014-3502, E-ISSN 2198-0470, Vol. 79, nr 5, s. 393-401Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Can a compilation from the past be creative? Does the notion of tradition contradict the idea of innovation? The case of a Syrian theologian, who lived in the Arabic caliphate when Antiquity turned to the Middle Ages, whose name was John of Damascus, demonstrates that the answer to both questions can be positive, contrary to the common wisdom. The article explores the concepts of Tradition with capital T, traditions with lower case t, and traditionalism, through the prism of the writings of John. It argues that the best illustration to what tradition was for John, is not the famous »Black square« by Kizimir Malevich, but the Farbstudie Quadrate by Wassily Kandinsky.

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  • 13.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Die Russische Orthodoxe Kirche und ihre „Covid-dissidenten“2021Inngår i: Religion und Gesellschaft in Ost und West, ISSN 2235-2465, Vol. 3, s. 27-29Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
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  • 14.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Eastern Christianity and Meditation2019Inngår i: The Oxford handbook of meditation / [ed] Miguel Farias, David Brazier, and Mansur Lalljee, Oxford: Oxford University Press, 2019Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Eastern Orthodox Christianity has developed a wide variety of theories and practices of meditation. Among these, this chapter covers the contemplation of sins, the recitation of the Jesus prayer, hesychasm, and the contemplation of Divine Light. This latter form of meditation, where God’s uncreated Light is revealed to the individual, is particularly important in the Eastern Christian tradition, as it is linked to theosis, the human capacity to seek and reach divinization. This is not only important as an individual goal but also a key theological notion in Eastern Christianity. The chapter ends by considering the present interest in meditation practices within this tradition.

  • 15.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Eastern Christianity and Meditation2021Inngår i: The Oxford handbook of meditation / [ed] Farias, Miguel, David Brazier, and Mansur Lalljee, Oxford: Oxford University Press, 2021, s. 163-180Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Eastern Orthodox Christianity has developed a wide variety of theories and practices of meditation. Among these, this chapter covers the contemplation of sins, the recitation of the Jesus prayer, hesychasm, and the contemplation of Divine Light. This latter form of meditation, where God’s uncreated Light is revealed to the individual, is particularly important in the Eastern Christian tradition, as it is linked to theosis, the human capacity to seek and reach divinization. This is not only important as an individual goal but also a key theological notion in Eastern Christianity. The chapter ends by considering the present interest in meditation practices within this tradition.

  • 16.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Eastern Christianity in Its Texts2022Bok (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 17.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Ein Riss innerhalb der globalen Orthodoxie2019Inngår i: Una Sancta, ISSN 0342-1465, Vol. 74, nr 2, s. 104-113Artikkel i tidsskrift (Annet vitenskapelig)
  • 18.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Estic esperançat que tard o d’hora podrem arribar a la unió amb l’Església2020Inngår i: Catalunya Cristiana, Vol. XLI, nr 2114, s. 47-47Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
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    fulltext
  • 19.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier. Stockholm School of Theology and Human Rights, Bromma, Sweden.
    For the Life of the World and Orthodox Political Theology2022Inngår i: Theology Today, ISSN 0040-5736, E-ISSN 2044-2556, Vol. 78, nr 4, s. 347-356Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article explores the document For the Life of the World: Toward a Social Ethos of the Orthodox Church (FLW) in the contexts that had instigated its promulgation. It maps this document in the coordinates of the Orthodox political theology during the long twentieth century. FLW corresponds to a line in “the theology of the 1960s,” which advocated for liberal democracy and against anti-Westernism. The article argues that FLW fulfills the unaccomplished mission of the Panorthodox council in producing a comprehensive Orthodox social doctrine. It compares FLW with the social corpus adopted by the Russian Orthodox Church during the 2000s.

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  • 20.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Fundamentalism in Eastern Christianity2020Inngår i: Theology and the Political: Theo-political Reflections on Contemporary Politics in Ecumenical Conversation / [ed] Alexei Bodrov; Stephen M. Garrett, Leiden: Brill Academic Publishers, 2020, s. 128-144Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 21.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Gespalten, verblendet, feige2023Inngår i: Publik-Forum, s. 17-18Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 22.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Habermas, Eco, Berger e la fede post-secolare2020Inngår i: L'Avvenire, ISSN 1722-8034Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 23.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Holy Rus’ Against Monstropolis: Putin’s Imagined Cosmic Battles2022Annet (Annet vitenskapelig)
  • 24.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Imago Dei, imago Trinitatis, and imago Christi according to Anastasius Sinaita2021Inngår i: Imago Dei. Forscher aus dem Osten und Westen Europas an den Quellen des gemeinsamen Glaubens / [ed] Theresia Hainthaler, Franz Mali, Gregor Emmenegger, and Alexey Morozov, Innsbruck: Tyrolia , 2021, s. 395-402Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    The paper explores some original ideas of Anastasius Sinaita about human beings as imago Dei. He developed these ideas in the context of polemics against various anti- Chalcedonian and Monothelite groups. Speaking about imago Dei, Anastasius dif- ferentiated between the image of Christ, image of God, and image of the Trinity. All three sorts of image are reflected in the humankind in different ways. Thus, Anastasius presented the first human family, which consisted of Adam, Eve, and their son, as the reflection of the Father, the Holy Spirit, and the Son. Human soul, for him, is the re- flection of the divine essence. In the framework of this imagery, Anastasius argued that the human activity and volition are images of God’s energeia and thelema. Therefore, in Christ they coexisted without confusion or conflation into a single activity and will.

  • 25.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    In Memoriam. Hans Küng (1928-2021)2021Inngår i: Review of Ecumenical Studies, E-ISSN 2359-8107, Vol. 13, nr 2, s. 376-378Artikkel i tidsskrift (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 26.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Is Scholasticism a Pseudomorphosis? A Polemical Note on Georges Florovsky’s Political Theology2022Inngår i: Politics, Society and Culture in Orthodox Theology in a Global Age / [ed] Hans-Peter Grosshans and Pantelis Kalaitzidis, Leiden: Brill Academic Publishers, 2022, s. 44-57Kapittel i bok, del av antologi (Fagfellevurdert)
    Fulltekst (pdf)
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  • 27.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Kirills tidlegare rådgjevar: Kyrkja må angre på krigsstøtta2022Inngår i: Strek: sentralstimulerende magasin : tro, aktualitet, rotfeste, ISSN 1890-9477, nr 3, s. 23-25Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 28.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    L'evoluzione della sinodalità in Oriente2023Inngår i: Il respiro trinitario della Chiesa: La sinodalità vista dai cristiani orientali / [ed] Alberta M. Putti and Maria Campatelli, Rome: Lipa , 2023, s. 47-60Kapittel i bok, del av antologi (Annet vitenskapelig)
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  • 29.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Nation-Building Versus Nationalism: Difficult Dilemmas for the Church2020Inngår i: Icoana Credintei, ISSN 2501-3386, Vol. 6, nr 11, s. 5-16Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    The article explores the phenomenon of nationalism in general and its Eastern Christian nuances in particular. It describes two major theories of nationalism: modernist and primordial. It also distinguishes between two stages of nationalism: emancipatory and oppressive. The former is healthier than the latter. The article focuses on the Orthodox editions of nationalism, which seemingly coheres with the traditional structure of local churches. In the Orthodox world, national particularity combined with ecclesial locality, can be either ethnic or civilizational. In the former case, it enhances a homogeneous national identity of the Balkan style. The latter case is an Orthodox neo-imperialism, which is incompatible with nation-building on the basis of one ethnicity. Their incompatibility often leads to conflicts and even wars.

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  • 30.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    One Composite Christ: Oneness and Duality of Jesus in the Byzantine Christology2019Inngår i: Jesus der Christus im Glauben der einen Kirche / [ed] Theresia Hainthaler, Dirk Ansorge, Ansgar Wucherpfennig, Freiburg, Basel, Wien: Herder Verlag, 2019, s. 236-247Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 31.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    One Tsar and Three Patriarchs2022Konferansepaper (Annet vitenskapelig)
  • 32.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Orthodox Political Theology2023Inngår i: St Andrews Encyclopaedia of Theology / [ed] Brendan N. Wolfe et al., St Andrews, Scotland: The University of St Andrews , 2023Kapittel i bok, del av antologi (Fagfellevurdert)
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  • 33.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Pastoral Care for the Ukrainian Orthodox2019Inngår i: The Ecumenical Patriarchate and Ukraine Autocephaly / [ed] Evangelos Sotiropoulos, Order of Saint Andrew the Apostle, Archons of the Ecumenical Patriarchate , 2019, s. 41-46Kapittel i bok, del av antologi (Annet vitenskapelig)
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  • 34.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Patristics and Sociolinguistics2019Inngår i: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Scrinium, ISSN 1817-7530, Vol. Advanced Articles, s. 1-10Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The paper suggests a new hermeneutical take on receptive patristics. Receptive patristics means here the ways in which patristic texts are perceived in the community of patristic scholars and in ecclesiastical communities. The perceptions of the patristic materials that these two kinds of communities demonstrate are not always convergent. Their divergence can be explained on the basis of the distinction between normative linguistics and sociolinguistics. Ecclesiastical communities tend to treat the language of the Fathers and Mothers of the church in coherence with the way in which the proponents of normative linguistics treat the phenomenon of language. Patristic scholars, in contrast, usually treat them along the line of sociolinguistics. The approach to the language, which is applied by sociolinguistics, if adopted by ecclesiastical communities, could lead to a better understanding between them. It could foster the ecumenical rapprochement between confessional traditions, especially if they are based on patristic identities, such as in the case of Byzantine and Oriental churches. The academic method of sociolinguistics, thus, can be applied to the ecumenical studies and can positively contribute to practical ecumenism.

    Fulltekst (pdf)
    fulltext
  • 35.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Patristics and Sociolinguistics2020Inngår i: Scrinium, ISSN 1817-7530, E-ISSN 1817-7565, Vol. 16, nr 1, s. 20-29Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The paper suggests a new hermeneutical take on receptive patristics. Receptive patristics means here the ways in which patristic texts are perceived in the community of patristic scholars and in ecclesiastical communities. The perceptions of the patristic materials that these two kinds of communities demonstrate are not always convergent. Their divergence can be explained on the basis of the distinction between normative linguistics and sociolinguistics. Ecclesiastical communities tend to treat the language of the Fathers and Mothers of the church in coherence with the way in which the proponents of normative linguistics treat the phenomenon of language. Patristic scholars, in contrast, usually treat them along the line of sociolinguistics. The approach to the language, which is applied by sociolinguistics, if adopted by ecclesiastical communities, could lead to a better understanding between them. It could foster the ecumenical rapprochement between confessional traditions, especially if they are based on patristic identities, such as in the case of Byzantine and Oriental churches. The academic method of sociolinguistics, thus, can be applied to the ecumenical studies and can positively contribute to practical ecumenism.

  • 36.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Pemeliharaan Pastoral bagi umat Ortodoks Ukraina2022Inngår i: Kepatriarkan Ekumenikal dan Autokephali Ukraina: Pandangan Historis, Kanonik, dan Pastoral / [ed] Evagelos Sotirououlos, translated by Michael Hariman, 2022, s. 41-46Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 37.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Philokalia: From a Manuscript to a Movement2020Inngår i: Actas II Congreso Internacional de Estudios Patrísticos / [ed] Patricia Andrea Cinger and José Antonio Carrascosa Fuentes, San Juan, Argentina: Editorial Universitaria UCCuyo , 2020, s. 64-67Kapittel i bok, del av antologi (Annet vitenskapelig)
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  • 38.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Politicisation of Religion: Eastern Christian Cases2023Inngår i: The Power of Religion / Religion and Power: European Academy of Religion (EuARe) Lectures / [ed] Herman J. Selderhuis, Berlin: De Gruyter Open, 2023, s. 17-40Kapittel i bok, del av antologi (Fagfellevurdert)
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  • 39.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Putins heliga krig2022Inngår i: Demokrati, krig och mänsklig värdighet / [ed] Cecil de Rozario (administrativ redaktör), Magdalena Dahlborg, Stina Karltun, Olle Kristenson, Annika Sjöqvist Platzer och Dag Tuvelius, Laholm: Trydells , 2022, s. 17-24Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 40.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Putin’s Mythology: Quasi-Religious Motivations Behind the Russian War in Ukraine2022Annet (Annet vitenskapelig)
  • 41.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Religione civile e ortodossia politica: la Chiesa russa e la guerra in Ucraina2022Inngår i: Religioni e Società, ISSN 0394-9397, E-ISSN 1722-4705, Vol. 37, nr 104, s. 19-27Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    The war in Ukraine that began in February 2014 with the annexation of Crimea and escalated in February2022 to the extent unseen in Europe since the World War II, cannot be adequately comprehended without taking into consideration its religious dimension. To better understand political developments in Russia during last decade, which culminated in the war against Ukraine, one can be helped by some concepts elaborated upon in the sociology of religion. One of them is ‘civil religion’, understood as a ‘myth’ that forms the self-awareness of a nation. It can be found in many nations, including Russian. This paper, drawing on arguments from contemporary sociologists of religion, attempts at a case study of the Russian civil religion, which was forged through the symphonic collaboration between the Kremlin and the Russian Orthodox Church, specifically between Vladimir Putin and the Patriarch of Moscow and all Russia Kirill (Gundjaev)

  • 42.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Russian Church and Ukrainian War2023Inngår i: Theological Reflections: Eastern European Journal of Theology, ISSN 2789-1569, Vol. 20, nr 2, s. 37-44Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The war in Ukraine that began in February 2014 with the annexation of Crimea and escalated in February 2022 to the extent unseen in Europe since the World War II, cannot be adequately comprehended without taking into consideration its religious dimension. This dimension was correctly identified by the patriarch of Moscow and all Russia Kirill as “metaphysical.” This paper explores some aspects of the metaphysics of the Russo-Ukrainian war. It also tries to explain how and why the Russian Orthodox Church has contributed to it.

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    fulltext
  • 43.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Russian Church and Ukrainian War2022Inngår i: Expository times, ISSN 0014-5246, E-ISSN 1745-5308, s. 1-10Artikkel i tidsskrift (Fagfellevurdert)
  • 44.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Russky Mir and an Ideology and Instrument in Putin’s War2022Annet (Annet vitenskapelig)
  • 45.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Ryska ortodoxa kyrkan och kriget i Ukraina2022Inngår i: Svensk kyrkotidning, ISSN 0346-2153, Vol. 8, s. 225-229Artikkel i tidsskrift (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 46.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Ryssland ska rädda världen från moraliskt förfall2022Annet (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 47.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Sacred Architecture in East and West2019Konferanseproceedings (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 48.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier. Loyola Marymount University.
    Severus of Antioch as Theologian and Ideologist: Towards His More Ecumenical Evaluation2022Inngår i: Religious Studies and Theology, ISSN 0829-2922, E-ISSN 1747-5414, Vol. 41, nr 1, s. 5-23Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper explores the figure and theological legacy of Severus of Antioch, a founding father of the Oriental theological tradition. It delves into logical categories, which helped him rationalize Christ’s composition. The study focuses on the categories of common and particular natures, properties, and activities. Severus was engaged in polemics on many fronts: against real and imagined “Nestorianism,” Pope Leo, the council of Chalcedon, neo-Chalcedonians, and opponents from his own anti-Chalcedonian party. Some of his motives for such polemics were theological, and his ideological conservatism underpinned others. Severus seems to be one of the causes of the first great schism in the history of Christianity. Yet many of his own fights and fights against him were against shadows because he, in fact, often believed in the same things as those who fought him believed. His figure can be seen not only as divisive but as containing a potential for ecumenical reconciliation. The study concludes with suggestions about how Severan theological points and policies could contribute to the ongoing dialogue with the Oriental churches.

  • 49.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Soviet Political Religion2023Inngår i: The Lviv “Sobor of 1946” and Its Aftermath: Towards Truth and Reconciliation / [ed] DeVille, Adam, and Daniel Galadza, Leiden: Brill Academic Publishers, 2023, s. 37-48Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Though officially atheist, the Soviet Union’s metaphysics, morals, and liturgics were in many ways a simulacrum of the Christianity it had attempted to abolish. In this light the liquidation of the Ukrainian Greek-Catholic Church has many hallmarks of heretics being anathematized and forcibly converted to a new ‘orthodoxy’. Thus the Soviet Union, in common with Italian and German fascism of the same period, was a clear example of what the Hegelian political philosopher Moses Hess has called ‘political religion’, replete with cultic figures whose relics (e.g., Lenin) were venerated on certain feast days and whose writings became canonical texts of holy writ.

  • 50.
    Hovorun, Cyril
    Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, Avdelningen för östkyrkliga studier.
    Sovjets under­trykkelse av kirken2022Inngår i: Vårt Land, ISSN 0805-5424, s. 26-28Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
12 1 - 50 of 87
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